A Personal Viewpoint
View allAll Photos Tagged The trouble with Steve
Thanks to everyone who took the trouble to view, comment or fave
Have you ever wondered who considered giving storms human names?
I mean they've pretty much passed by the time I've learnt their names & I'm not too good at putting a name to a wind - they all look the same to me!- I guess someone - probably a committee, gets paid to christen them?!
I decided on Sunday night having checked the weather forecast to finally make the 6 hour round trip over the Bristol Channel - to the country where men are men & the sheep are nervous (so I've been told) and the road signs have strange foreign subtitles.
I've been meaning to go to Porthcawl for years ever since I first saw Steve Garrington's incredible stormy lighthouse shots.
I arrived a bit later in the day than I'd wanted, having stopped too many times for coffee.
Henry was blowing at around 50mph when I arrived so hardly Hurricane weather, there were already a fair few (serious) photographers in place by the time the lightweights like myself rolled up.
Nevertheless I was fairly pleased with the splashing, & the sky was quite dark and moody with the odd moment like this where some bright sunlight broke through & lit up the waves against a contrasting backdrop - I had to shoot fairly wide because I wanted to get the incoming wave to the right in as well as the patch of blue sky in the top left.
Can't wait to go back when the wind gets really serious!!!
I've been to Wales many times - often as a child to Gower, Brecon, Pembrokeshire & Snowdonia but this was my first time to this particular place thanks to the photography addiction and particularly those inspirational shots I've seen before.
The 'Skyfall' Waterfall, Glen Etive, Glencoe, Scotland
Sorry if the title gives you an 'earworm' but just came to mind as being so obvious!
I shouldn't tempt fate but seem to be on a bit of a roll with the upload page here loading 'properly'.
Back to my productive January trip to Glencoe.
Fuelled by a hearty breakfast at the Kingshouse Hotel I decided I’d set off in the tyre tracks of James Bond’s DB7 in Skyfall to THE waterfall. I’d shot it before but wasn’t happy with the images I’d got and having watched a Karl Griffin YT video I thought I’d give it another go.
This time instead of getting down near the water I stayed a bit higher but shot more towards the bridge and what I think is Stob Dubh (883m). I played around with various shutter speeds, focus stacking, bracketing, vertical panos and various combinations of them. Typically though I was just finishing up when the sun popped out so I quickly took some single image shots at f/16 and ISO 50 to get the slowest shutter speed I could. The light on Stob Dubh(?) meant that this had more interest for me that the other attempts. Typical but at least it cut down on editing time!
I’m sure my YT ‘journey’ is typical of many Togs. I initially regularly watched a lot of the big names but after a couple of years I’m increasingly looking at those made by the slightly lesser profile names who spend a lot of time in the places I’m visiting. I’ll give a big shout-out to Cliff Hands who is happy to provide Wah3Words details for many of his locations. I do find it hypocritical when the ‘big names’ tell you to research locations on Google maps and Google earth and other places people post images but then try to keep the locations secret when they shoot.
© All rights reserved to Steve Pellatt. Please do not use this image on websites, blogs or any other media without my explicit written permission.
Just Madness-- I tell you...how I love this place.., for me,
it's beauty is beyond words. Special
Thanks to the dork_poet for bring me closer to understanding life in this valley.
Well, Steve Turner, Glacier, Jeeves and I made it. Sadly, Famous Amos didn't live long enough to make this final stretch of our journey. All 48 bags were consumed prior to entering the Subway. We were joined in Zion by Kevin McNeal and Adrian Klein, my photography mentors, for the final push. I'm posting this image first because this place was the inspiration for this trip. It's going to be a long, slow crawl back into all your photostreams, and I am looking forward to catching up with my Flickr buddies over the next few weeks, but I'm headed out again to the coast in the morning for a little family time with the Turner's... don't tell anyone we are going to try to go shooting again :) I debated how to talk about the trip; one huge write up now, or sections as I go. My memory is short and feeble, so I'll mix the two. Overall comments now, and details as more images come along over the coming weeks. You CERTAINLY don't have to read through these if you aren't interested; it just provides a journal for me to remember this whole experience by.
First of all, let me tell you that Steve Turner is one of the coolest cats the world has ever known. I've never taken a photo trip before, so I didn't really know what to expect. 8 days on the road with the guy, and I can't think of one single second when I wasn't having a good time. I only met Steve about 5 months ago, but it feels like I've known him at least 6. :) Day 1, first light, and Steve came to pick me up in Jeeves, his Land Rover. Trouble was, there was something in the passenger seat already. Turns out to be a stuffed goat, or sheep, or big-horned something (everything looks like a cow to me) with instructions taped to his butt for his care. I wouldn't exactly say that those instructions were followed to a T, but he DID get In-and-Out Burger a few times.... and I'm SURE he ate some of our cookies, because they went fast. A couple of interesting facts about Steve. He's not really good at merging. All you folks that insisted that Steve drive (Megan!) should know that Steve has an uncanny knack for perfectly matching the speed of the truck that is right next to us when the lane ends. The highlight of my trip though was the morning we were out shooting and I was summoned to help Steve figure out what had gone wrong with his camera. The images were all coming out dark regardless of the shutter speed. I walked over and readied myself for finding some discreet menu function that had been unwittingly changed. Removing the lenscap for him helped immeasurably. More on the roadtrip during future postings.
Let me just say that it was great having Kevin and Adrian along on this hike. It's not the easiest place to get to, and it was awesome having some extra company on what turned out to be an epic day from sunrise to sunset. The experience is not devoid of frustration, however. We encountered quite a few photographers out and about, and when we would happen upon them and names were exchanged, the common reaction from those folks to discovering who we were was: Eyes light up. Tell Kevin and Adrian that they are famous and they've been admiring their work for a long time. Look at me excitedly and ask for name. Give name. Blank stare in return. Say "Anyway", and go back to asking Kevin and Adrian questions and shower them with praise. I actually began introducing myself as "I'm Nobody", which didn't seem to phase anyone in the least.
Anyway, there is nothing unique about this shot of the Subway. That thing has been photographed to death, but I LOVED being there and getting to see it for myself. What a trip. Oh, PS? That IS ice hanging on the wall in the tube. True story.
Special thanks to Justin Reznick and Dene' Miles (Seattle Miles) for all the GREAT help and advice. You were toasted early and often.
I guess I'm not supposed to put my website address here, so it's in My Profile if anyone cares.
I waited until my drive back out of the park to hike up to this rock feature. This is one of the most popular places to visit in the park and it has a pretty good parking area to accomodate the people. It was later in the day when I was here and I didn't have any trouble finding a parking spot here.
The trail leading up to Balanced Rock is pretty flat with a slight climb in elevation. It circles Balanced Rock and you can get views of it views of it from every angle. The rock on top is made up of stronger and denser material than the base that it is sitting on. Eventually the base will erode away, and the rock will fall. Make sure you stop here when you visit Arches and take the short hike.
One of my adventures I was looking forward to this summer was coming to Ward Lake. I was really surprised to see that the Creek Fire from last year had attacked this area also. This location is over 50 miles away from where the Creek Fire started. Most of the campground area was Ok, but it did burn down our outhouse that was next to our camp site.
The fire seemed to have drawn a few bear into this area looking for food. All of their berries were burned up and I think food has been scarce for them this year. Its a little unnerving to have a bear creeping around your campsite looking for food in the middle of the night. We are careful with our food and we didn't have a any trouble other than losing some sleep. We were really sad to see so much of the forest burned up, but we did see a lot of sign where the forest is growing again. Keep on clicking!
This has been my best bud for the last few years. She's on my bed snoring right now and she isn't as active any more, but neither am I. This was taken at my favorite campsite in the Dinkey Creek campground. As you can see, Violet is very proper while she is watching over me making sure I don't get into trouble. If you notice she doesn't have a leash on, (which is a no no), but she is the only dog I have owned that I never have to worry about leaving camp. One of my fellow campers called her a "velcro" dog and that is exactly what she is, stuck to your side.
Another great memory to share while we are social distancing. Stay safe and we'll all be taking adventures again soon.
One of the peaks at Sunshine Village Ski Area, in Banff National Park.
One thing I'll say for Canadian Rockies skiing - you can get in as much trouble as you want... Sunshine has in-bounds areas where an avalanche transceiver, shovel, and probe are required.
Last week a guy ducked the ropes and climbed to the summit, hoping to ski off the back (west) side, looking for fresh powder. Permanently closed area. Cornice under him collapsed, and he fell 1800 ft., triggering a class 2 avalanche in the process.
SteveD.
The Distinguished Gentelman next to me is my friend Steve Orel. Soon to be the late Steve Orel. We grew up together and he is dying of colon cancer. And the world will be a poorer place for that. He is the founder of a place called World of Opportunity that is helping people in his community to get their GED's and obtain skills to get jobs and retain their dignity. He did this in response to the Birmingham Schools kicking out kids to raise their test scores. Pushing marginal youth onto the garbage heap to make the schools look better. Well while the adminstrators and school boards carried out their shameful deeds Steve fought back and was fired for his troubles. But what he ended up doing was transforming an adult education program into one of the more succesful alternative schools in the country. He was an anti Klan organizer, union organizer and all round amazing person. And he was my friend. I speak of him in past tense as he is already in the grip of sister morphine and is rapidly approaching his death which he has decided to do as the pain and agony of surgery grew too burdensome to him. I will miss this guy. We were the three stooges minus one.
7:23 a.m. He is gone...
W. H. Auden
Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.
The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.
Nikon F100
50mm Nikkor f/1.4
Fomapan 100
Rodinal 1:50 @ 8.5 mins
A little spring cleaning in preparation for a trip, combined with testing out a Nikon F100 kindly gifted at Christmas.
The trouble with laying out all my gear is that it gives Steve a chance to eyeball candidates for resale.
He calls me a hoarder.
Name calling seems inappropriate at his age.
3 shot HDR.
I was having another look through my images from this trip to Howick,when i came across 3 bracketed shots i had taken.
It was interesting to see the difference between a single raw file and 3 shots put through photomatix.To be quite honest i prefer the previous non-hdr shots.Apart from giving a slight colour enhancement,i dont feel it lends a great deal more.The sky was so good anyway that hdr wasn't needed.Still its good to stop my photomatix skills from rusting up. :)
The first photograph I posted showed the impressive steam cloud as UP 4014 climbed out of the shallow Navasota River valley.
This photo shows a more oblique view of Big Boy and gives you a little better idea of the size of the engine which is huge.
Do you see the "Big Boy" written in chalk just underneath and slightly to the left of the bell? That is part of the story about how these massive engines got their name. Supposedly, a worker at the steam shop wrote that on one of the engines as it left the shop.
I like to think it was due to all the troubles that these engines caused: almost too big for the roundhouses and the turntables. Everything was jumbo sized, taxing the lifts and cranes. In addition, putting the two halves of the engine together must have been extra trouble.
As a result, I like to think the worker chalked that name on it more as an expression of relief that it was leaving the steam shop than pride in massive size.
Here are some links if you would like to know more about the Big Boys:
www.up.com/heritage/steam/4014/index.htm
Here is an interview with someone you might recognize from this photo:
www.youtube.com/watch?v=S-y_-nXHDqw
That is Mr. Ed Dickens Jr., the lead of the UP Heritage Steam Team and the Engineer dressed in blue in this photo.
Finally, this reminded me of one of my favorite songs from many years ago. These are the lyrics from Steve Fromholz, a Texas Songwriter, who wrote a trio of songs called Texas Trilogy:
...Well I remember me and brother
Used to run down to the depot
Just to listen to the whistle blow
When the train pulled into Kopperl
And the engine big and shiny
Black as coal that fed the fire
And the engineer he'd smile and say:
"Howdy, how ya fellas".
And the people by the windows
Playin cards and readin papers
Looked as far away to us as
Next summer school vacation...
D0A1035
Romanian postcard by Casa Filmului Acin, no. 33102.
French actor of Spanish origin ,b>Louis de Funès (1914 – 1983) was one of the giants of French comedy alongside André Bourvil and Fernandel. In many of his over 130 films, he portrayed a humorously excitable, cranky man with a propensity to hyperactivity, bad faith, and uncontrolled fits of anger. Along with his short height (1.63 m) and his facial contortions, this hyperactivity produced a highly comic effect, especially opposite Bourvil, who always played calm, slightly naive, good-humored men.
Louis de Funès (French pronunciation: [lwi də fynɛs]) was born Louis Germain David de Funès de Galarza in Courbevoie, France in 1914. His father, Carlos Luis de Funès de Galarza had been a lawyer in Seville, Spain, but became a diamond cutter upon arriving in France. His mother, Leonor Soto Reguera was of Spanish and Portuguese extraction. Since the couple's families opposed their marriage, they settled in France in 1904. Known to friends and intimates as ‘Fufu’, the young de Funès was fond of drawing and piano playing and spoke French, Spanish and English well. He studied at the prestigious Lycée Condorcet in Paris. He showed a penchant for tomfoolery, something which caused him trouble at school and later made it hard for him to hold down a job. He became a pianist, working mostly as a jazz pianist at Pigalle, the famous red-light district. There he made his customers laugh each time he made a grimace. He studied acting for one year at the Simon acting school. It proved to be a waste of time except for his meeting with actor Daniel Gélin, who would become a close friend. In 1936, he married Germaine Louise Elodie Carroyer with whom he had a son, Daniel (1937). In 1942, they divorced. During the occupation of Paris in the Second World War, he continued his piano studies at a music school, where he fell in love with a secretary, Jeanne Barthelémy de Maupassant, a grandniece of the famous author Guy de Maupassant. They married in 1943 and remained together for forty years, until de Funès' death in 1983. The pair had two sons: Patrick (1944) and Olivier (1947). Patrick became a doctor who now practices in Saint-Germain en Laye. Olivier was an actor for a while, known for the son roles in his father's films, including Le Grand Restaurant/The Big Restaurant (1966, Jacques Besnard), Fantômas se déchaine/Fantomas Strikes Back (1965, André Hunebelle) starring Jean Marais, Les Grandes Vacances/The Big Vacation (1967, Jean Girault), and Hibernatus (1969, Edouard Molinaro) with Claude Gensac as De Funès’ wife, a role she played in many of his films. Olivier later worked as an aviator for Air France Europe.
Through the early 1940's, Louis de Funès continued playing piano at clubs, thinking there wasn't much call for a short, balding, skinny actor. His wife and Daniel Gélin encouraged him to overcome his fear of rejection. De Funès began his show business career in the theatre, where he enjoyed moderate success. At the age of 31, thanks to his contact with Daniel Gélin, he made his film debut with an uncredited bit part as a porter in La Tentation de Barbizon/The Temptation of Barbizon (1945, Jean Stelli) starring Simone Renant. For the next ten years, de Funès would appear in fifty films, but always in minor roles, usually as an extra, scarcely noticed by the audience. Sometimes he had a supporting part such as in the Fernandel comedy Boniface somnambule/The Sleepwalker (1951, Maurice Labro) and the comedy-drama La vie d'un honnête homme/The Virtuous Scoundrel (1953, Sacha Guitry) starring Michel Simon. In the meanwhile he pursued a theatrical career. Even after he attained the status of film star, he continued to play theatre. His stage career culminated in a magnificent performance in the play Oscar, a role which he would later reprise in the film version of 1967. During this period, De Funès developed a pattern of daily activities: in the morning he did dubbing for recognized artists such as Renato Rascel and the Italian comic Totò, during the afternoon he worked in film, and in the theater in the evening. A break came when he appeared as the black-market pork butcher Jambier (another small role) in the well-known WWII comedy, La Traversée de Paris/ Four Bags Full (1956, Claude Autant-Lara) starring Jean Gabin and Bourvil. In his next film, the mediocre comedy Comme un cheveu sur la soupe/ Crazy in the Noodle (1957, Maurice Régamey), De Funès finally played the leading role. More interesting was Ni vu, ni connu/Neither Seen Nor Recognized (1958, Yves Robert). He achieved stardom with the comedy Pouic-Pouic (1963, Jean Girault) opposite Mireille Darc. This success film guaranteed de Funès top billing in all of his subsequent films.
Between 1964 and 1979, Louis de Funès topped France's box-office of the year's most successful films seven times. At the age of 49, De Funès unexpectedly became a superstar with the international success of two films. Fantômas (1964, André Hunebelle) was France's own answer to the James Bond frenzy and lead to a trilogy co-starring Jean Marais and Mylène Demongeot. The second success was the crime comedy Le gendarme de Saint-Tropez/The Gendarme of St. Tropez (1964, Jean Girault) with Michel Galabru. After their first successful collaboration on Pouic-Pouic, director Girault had perceived de Funès as the ideal actor to play the part of the accident prone gendarme. The film lead to a series of six 'Gendarme' films. De Funès's collaboration with director Gérard Oury produced a memorable tandem of de Funès with Bourvil, another great comic actor, in Le Corniaud/The Sucker (1964, Gérard Oury). The successful partnership was repeated two years later in La Grande Vadrouille/Don't Look Now - We're Being Shot At (1966, Gérard Oury), one of the most successful and the largest grossing film ever made in France, drawing an audience of 17,27 million. It remains his greatest success. Oury envisaged a further reunion of the two comics in his historical comedy La Folie des grandeurs/Delusions of Grandeur (1970, Gérard Oury), but Bourvil's death in 1970 led to the unlikely pairing of de Funès with Yves Montand in this film. Very succesful, even in the USA, was Les aventures de Rabbi Jacob/The Mad Adventures of Rabbi Jacob (1973, Gérard Oury) with Suzy Delair. De Funès played a bigoted Frenchman who finds himself forced to impersonate a popular rabbi while on the run from a group of assassins. In 1975, Oury had scheduled to make Le Crocodile/The Crocodile with de Funès as a South American dictator, but in March 1975, the actor was hospitalized for heart problems and forced to take a rest from acting. The Crocodile project was canceled.
After his recovery, Louis de Funès collaborated with Claude Zidi, in a departure from his usual image. Zidi wrote for him L'aile ou la cuisse/The Wing and the Thigh (1976, Claude Zidi), opposite Coluche as his son. He played a well-known gourmet and publisher of a famous restaurant guide, who is waging a war against fast food entrepreneur. It was a new character full of nuances and frankness and arguably the best of his roles. In 1980, de Funès realised a long-standing dream to make a film version of Molière's play, L'Avare/The Miser (1980, Louis de Funès, Jean Girault). In 1982, De Funès made his final film, Le Gendarme et les gendarmettes/Never Play Clever Again (1982, Tony Aboyantz, Jean Girault). Unlike the characters he played, de Funès was said to be a very shy person in real life. He became a knight of France's Légion d'honneur in 1973. He resided in the Château de Clermont, a 17th-century monument, located in the commune of Le Cellier, which is situated near Nantes in France. In his later years, he suffered from a heart condition after having suffered a heart attack caused by straining himself too much with his stage antics. Louis de Funès died of a massive stroke in 1983, a few months after making Le Gendarme et les gendarmettes. He was laid to rest in the Cimetière du Cellier, the cemetery situated in the grounds of the château. Films de France: “Although fame was a long time coming, Louis de Funès is regarded today as not just a great comic actor with an unfaltering ability to make his audience laugh, but practically an institution in his own right. His many films bear testimony to the extent of his comic genius and demonstrate the tragedy that he never earned the international recognition that he certainly deserved.”
Sources: Steve Shelokhonov (IMDb), Films de France, Wikipedia and IMDb.
A light in the black
Or just a fear of the dark
I am a man who walks alone
When I'm walking a dark road
At night or strolling through the park
When the light begins to fade
I sometimes feel a little strange
A little anxious when it's dark
Fear of the dark, fear of the dark
I have a constant fear that something's always near
Fear of the dark, you, fear of the dark
I have a phobia that someone's always there
Have you run your fingers down the wall
And have you felt your neck skin crawl
When you're searching for the light?
Sometimes when you're scared to take a look
At the corner of the room
You've sensed that something's watching you
Fear of the dark, fear of the dark
I have constant fear that something's always near
Fear of the dark, fear of the dark
I have a phobia that someone's always there
Have you ever been alone at night
Thought you heard footsteps behind
And turned around and no one's there?
And as you quicken up your pace
You find it hard to look again
Because you're sure there's someone there
Fear of the dark, fear of the dark
I have constant fear that something's always near
Fear of the dark, fear of the dark
I have a phobia that someone's always there
Fear of the dark, fear of the dark
Fear of the dark, fear of the dark
Fear of the dark, fear of the dark
Fear of the dark, fear of the dark
Watching horror films the night before
Debating witches and folklore
The unknown troubles on your mind
And though your mind is playing tricks
You sense and suddenly eyes fix
On dancing shadows from behind
Fear of the dark, fear of the dark
I have a constant fear that something's always near
Fear of the dark, fear of the dark
I have a phobia that someone's always there
Fear of the dark, fear of the dark
I have a constant fear that something's always near
Fear of the dark, fear of the dark
I have a phobia that someone's always there
When I'm walking a dark road
I am a man who walks alone
"Fear of the Dark" is a song by British heavy metal band Iron Maiden. Written by Steve Harris, the band's bass player and primary songwriter, it serves as the title track to Iron Maiden's 1992 album Fear of the Dark. The single "Fear of the Dark (live)" is the 26th single released by the band.
Styling card :
Tattoo : DAPPA - Xenomorph Tattoo.
maps.secondlife.com/secondlife/Domain/116/111/23
Hairbase : [MR] Takeru Hairbase for EVOX Head
Actually at ALPHA Event : maps.secondlife.com/secondlife/ACCESS%203/130/96/1002
Facial tattoo : [MR] Bruised and Scars 5 for EVOX Head
maps.secondlife.com/secondlife/Nuvoletta/206/239/2003
Eyes : AG. Zombie Eyes
maps.secondlife.com/secondlife/Hell%20Fire/183/190/23
Accessories:
BROKEN ARROWS - Bjorn Scythe - Blood
maps.secondlife.com/secondlife/AM%20corporate/93/77/1527
Badwolf - Axel Armbands
maps.secondlife.com/secondlife/Demon/47/80/27
#SCHOEN - Kranz Earrings for Evox
Wolfgang Suschitzky, BSC (29 August 1912 – 7 October 2016), was an Austrian-born British documentary photographer, as well as a cinematographer perhaps best known for his collaboration with Paul Rotha in the 1940s and his work on Mike Hodges' 1971 film Get Carter.
Andrew Pulver described Suschitzky in 2007 as "a living link to the prewar glory days of the British documentary movement."[3] Steve Chibnall writes that Suschitzky "[developed] a reputation as an expert location photographer with a documentarist's ability to extract atmosphere from naturalistic settings."[4] His photographs have been exhibited at the National Gallery, the Austrian Cultural Forum in London and the Photographers' Gallery, and appear in many international photography collections. He was the father of cinematographer Peter Suschitzky (born 1941), classical musician and writer Misha Donat, and Julia Donat.[5]
Early life
Suschitzky was born in Vienna, Austria-Hungary. His father was a Viennese social democrat of Jewish origin, but had renounced his faith in 1908 and become an atheist, or "konfessionslos". He opened the first social democratic bookshop in Vienna (later to become a publisher), and Suschitzky was born in the apartment above the bookshop. His sister was photographer Edith Tudor-Hart (1908–1973). Suschitzky said of his father "he was a great man. I realised that later on in life, not so much when I saw him every day. But, I met interesting people, some of his authors who came and had lunch with us or met people who came to his shop."[6] In an interview at the age of 95 in September 2007, Suschitzky recalled boyhood memories of the excitement that greeted the Russian Revolution in 1917.[7] As he was brought up with no faith, he remembered the envy of his friends that he was allowed to miss religious classes and sit outside reading a book and described himself as "a very naughty boy. We played all sorts of tricks with… my chums in the park, every afternoon." He was often in trouble at home and at school.[8] On the advice of the counsellor for education of Vienna, his father sent him to a day boarding school to learn some discipline. However he continued to be mischievous and was often detained at school.
Suschitzky's first love was zoology, but he realised he could not make a living in Austria in this discipline, so instead, influenced by his sister, he studied photography at the Höhere Graphische Bundes-Lehr- und Versuchsanstalt.[9] At this time, the political climate in Austria was changing from a Socialist Democracy to Austrofascism. Being a Socialist and of Jewish origin, Suschitzky decided there was no future for him in Austria and in 1934 left for London where his sister lived; while he was in London his father committed suicide. Suschitzky married a Dutch woman, Helena Wilhelmina Maria Elisabeth (Puck) Voûte in Hampstead and they moved to the Netherlands. His wife left him after a year, which he said "was great luck because had I stayed there, I wouldn’t be alive anymore, I'm sure."[10] He returned to England in 1935, and in 1939 married Ilona Donath, with whom he had three children.
Career
Suschitzky's first job was in the Netherlands photographing postcards for newsagents. This job lasted only a few months.[10] He travelled to England in 1935 and became a film cameraman[3] for Paul Rotha, with whom he had a long working relationship. Their work during the war included World of Plenty (1943) and government-sponsored information shorts and magazine programmes. With Rotha he graduated to feature films, working on No Resting Place (1951), which was one of the first British feature films shot entirely on location. The film was nominated for a BAFTA Award for Best Film in 1952. He then photographed Colin Lesslie's production, the comedy The Oracle (1953), followed by another Rotha film, Cat & Mouse (1958). He also worked on Jack Clayton's short film The Bespoke Overcoat which won an Oscar for "Best Short Subject, Two-reel" at the 1956 Oscars.[11] He also took a photograph of the writer C. S. Lewis in approximately 1959.
In the 1960s, Suschitzky work included Joseph Strick's adaptation of James Joyce's Ulysses (1967) and Hammer Film Productions' Vengeance of She (Cliff Owen, 1968). He also photographed the British crime film The Small World of Sammy Lee (1963), directed by Ken Hughes. This film proved influential to screenwriter Mike Hodges, with whom Suschitzky worked on Get Carter (1971).[12] His last film before photographing Get Carter was the adaptation of Joe Orton's Entertaining Mr. Sloane (1970) directed by Douglas Hickox.[11]
His other credits include two films directed by Jack Couffer, Ring of Bright Water (1969) and Living Free (1972), which was the sequel to Born Free. Issue 12 of Lid magazine featured a twenty-eight-page portfolio of Suschitzky's photographs with a portrait and essay by Gerard Malanga.[13] His son Peter Suschitzky ASC/BSC is also a cinematographer. Wolf (or Su, as he is also known) is featured in the book Conversations with Cinematographers by David A Ellis (Scarecrow Press).
Photography
For Suschitzky, who was described as having "social conscience of a documentarian and the eye of a german expressionist",[14] the depiction of work and working people occupies a central place in his photographic oeuvre.,[15] documentary photography consisted in the sympathetic-commentary depiction of social conditions: "The photo document is the reflection of the contemporary scene and represents in its best form subtle photographic comment on social conditions, rather than direct social propaganda",[16] Suschitzky said. At the beginning of his career, he photographed classic commissioned works for magazines such as Picture Post, Illustrated, Animal and Zoo or Geographic Magazine;[17] later, his photographs were largely taken alongside his work as a cameraman. Characteristic of his photographic work is that it is often not possible to clearly distinguish between his fields of activity, that he often used film and photo camera almost simultaneously, which can lead to special aesthetic effects, such as motifs existing several times in different contexts or documentary photography being created on the fringes of cinematic productions, as Peter Schreiner puts it:
"Suschitzky's Photographs "are difficult to ascribe to a particular photographic genre. On the one hand, they represent vivid records that provide an account of what are now historical contexts, of traditional craft and of heavy industrial production, but above all of social relationships within a restless world. On the other, they themselves are the products of a particular context of production. The fact that they were taken either on the periphery or at the very heart of (documentary) film sets [...] is also an essential characteristic that contributes to Wolf Suschitzky's distinctive blend of naturalistic and staged moments."[18]
His photographic estate is largely housed in the FOTOHOF archiv...Wikipedia
A scene from travel in 2017 when flights out of Atlanta were delayed and canceled. The hallways were filled with stranded passengers. A couple of weeks later the same airport had a power outage which lead to even more troubles.
These folks picked one of the most relaxing areas in the terminal with the sounds of a forest and rain with the dimmed lights and canopy of the art installation by Steve Waldeck called 'Flight Paths'.
(and having a much better day than on this trip!)
Spider-Man is a superhero appearing in American comic books published by Marvel Comics. Created by writer-editor Stan Lee and artist Steve Ditko, he first appeared in the anthology comic book Amazing Fantasy #15 (August 1962) in the Silver Age of Comic Books. He has been featured in comic books, television shows, films, video games, novels, and plays.
Spider-Man's secret identity is Peter Benjamin Parker, a teenage high school student and an orphan raised by his Aunt May and Uncle Ben in New York City after his parents Richard and Mary Parker died in a plane crash.
Lee and Ditko had the character deal with the struggles of adolescence and financial issues and gave him many supporting characters, such as Flash Thompson, J. Jonah Jameson, and Harry Osborn; romantic interests Gwen Stacy, Mary Jane Watson, and the Black Cat; and enemies such as the Green Goblin, Doctor Octopus, and Venom.
In his origin story, Spider-Man gets his superhuman spider-powers and abilities after being bitten by a radioactive spider; these include superhuman strength, agility, reflexes, stamina, durability, coordination, and balance, clinging to surfaces and ceilings like a spider, and detecting danger with his precognition ability called "spider-sense".
He also builds wrist-mounted "web-shooter" devices that shoot artificial spider-webs of his own design, which are used both for fighting and for web-swinging across the city.
Peter Parker originally used his powers for his own personal gain, but after his Uncle Ben was killed by a thief that Peter did not stop, he began to use his powers to fight crime by becoming the superhero known as Spider-Man.
When Spider-Man first appeared in the early 1960s, teenagers in superhero comic books were usually relegated to the role of sidekick to the protagonist. The Spider-Man comic series broke ground by featuring Peter Parker, a high school student from Queens, New York, as Spider-Man's secret identity, whose "self-obsessions with rejection, inadequacy, and loneliness" were issues to which young readers could relate.
While Spider-Man had all the makings of a sidekick, unlike previous teen heroes such as Bucky and Robin, Spider-Man had no superhero mentor like Captain America and Batman; he had learned the lesson for himself that "with great power comes great responsibility" — a line included in a text box in the final panel of the first Spider-Man's origin story but later retroactively attributed to the late Uncle Ben Parker.
Marvel has featured Spider-Man in several comic book series, the first and longest-lasting of which is The Amazing Spider-Man.
Over the years, the Peter Parker character developed from a shy, nerdy New York City high school student to a troubled but outgoing college student, to a married high school teacher to, in the late 2000s, a single freelance photographer. In the 2000s, he joins the Avengers.
Doctor Octopus also took on the identity for a story arc spanning 2012–2014, following a body swap plot in which Peter appears to die.
Marvel has also published comic books featuring alternate versions of Spider-Man, including Spider-Man 2099, which features the adventures of Miguel O'Hara, the Spider-Man of the future; Ultimate Spider-Man, which features the adventures of a teenage Peter Parker in the alternate universe; and then Ultimate Comics: Spider-Man, which depicts a teenager named Miles Morales who takes up the mantle of Spider-Man after Ultimate Peter Parker's apparent death.
Miles later became a superhero in his own right and was brought into mainstream continuity, where he sometimes works alongside Peter.
Spider-Man is one of the most popular and commercially successful superheroes. He has appeared in countless forms of media, including several animated TV series including the first original animated series Spider-Man with Paul Soles voicing Spider-Man, a live-action television series, syndicated newspaper comic strips, and multiple series of films. Spider-Man was first portrayed in live-action by Danny Seagren in Spidey Super Stories, a recurring skit on The Electric Company from 1974 to 1977.
In live-action films, Spider-Man has been portrayed by actors Tobey Maguire in Sam Raimi's Spider-Man trilogy, by Andrew Garfield in two films directed by Marc Webb, and in the Marvel Cinematic Universe by Tom Holland. Reeve Carney starred originally as Spider-Man in the 2010 Broadway musical Spider-Man: Turn Off the Dark.
Spider-Man was also been voiced by Jake Johnson and Chris Pine in the animated film Spider-Man: Into the Spider-Verse. Spider-Man has been well-received as a superhero and comic book character, and he is often ranked as one of the most popular and iconic comic book superheroes of all time and one of the most popular characters in all fiction.
Creation and Development
In 1962, with the success of the Fantastic Four, Marvel Comics editor and head writer Stan Lee was casting for a new superhero idea. He said the idea for Spider-Man arose from a surge in teenage demand for comic books and the desire to create a character with whom teens could identify.
As with Fantastic Four, Lee saw Spider-Man as an opportunity to "get out of his system" what he felt was missing in comic books.
In his autobiography, Lee cites the non-superhuman pulp magazine crime fighter the Spider as a great influence, and in a multitude of print and video interviews, Lee stated he was further inspired by seeing a spider climb up a wall—adding in his autobiography that he has told that story so often he has become unsure of whether or not this is true.
Besides the name, the Spider was wanted by both the law and the criminal underworld (a defining theme of Spider-Man's early years), and had through years of ceaseless struggle developed a "sixth sense" which warns him of danger, the apparent inspiration for Spider-Man's "spider-sense".
Although at the time teenage superheroes were usually given names ending with "boy", Lee says he chose "Spider-Man" because he wanted the character to age as the series progressed, and felt the name "Spider-Boy" would have made the character sound inferior to other superheroes. He also decided to insert a hyphen in the name, as he felt it looked too similar to Superman, another superhero with a red and blue costume that starts with an "S" and ends with "man" (although artist Steve Ditko intended the character to have an orange and purple costume).
At that time Lee had to get only the consent of Marvel publisher Martin Goodman for the character's approval. In a 1986 interview, Lee described in detail his arguments to overcome Goodman's objections.
Goodman eventually agreed to a Spider-Man tryout in what Lee, in numerous interviews, recalled as what would be the final issue of the science-fiction and supernatural anthology series Amazing Adult Fantasy, which was renamed Amazing Fantasy for that single issue, #15 (cover-dated August 1962, on sale June 5, 1962).
In particular, Lee stated that the fact that it had already been decided that Amazing Fantasy would be canceled after issue #15 was the only reason Goodman allowed him to use Spider-Man. While this was indeed the final issue, its editorial page anticipated the comic continuing and that "The Spiderman [sic] ... will appear every month in Amazing."
Regardless, Lee received Goodman's approval for the name Spider-Man and the "ordinary teen" concept and approached artist Jack Kirby.
As comics historian Greg Theakston recounts, Kirby told Lee about an unpublished character on which he had collaborated with Joe Simon in the 1950s, in which an orphaned boy living with an old couple finds a magic ring that granted him superhuman powers.
Lee and Kirby "immediately sat down for a story conference," Theakston writes, and Lee afterward directed Kirby to flesh out the character and draw some pages. Steve Ditko would be the inker. When Kirby showed Lee the first six pages, Lee recalled, "I hated the way he was doing it! Not that he did it badly—it just wasn't the character I wanted; it was too heroic". Lee turned to Ditko, who developed a visual style Lee found satisfactory. Ditko recalled:
One of the first things I did was to work up a costume. A vital, visual part of the character. I had to know how he looked ... before I did any breakdowns. For example: A clinging power so he wouldn't have hard shoes or boots, a hidden wrist-shooter versus a web gun and holster, etc. ... I wasn't sure Stan would like the idea of covering the character's face but I did it because it hid an obviously boyish face. It would also add mystery to the character...
Although the interior artwork was by Ditko alone, Lee rejected Ditko's cover art and commissioned Kirby to pencil a cover that Ditko inked. As Lee explained in 2010, "I think I had Jack sketch out a cover for it because I always had a lot of confidence in Jack's covers."
In an early recollection of the character's creation, Ditko described his and Lee's contributions in a mail interview with Gary Martin published in Comic Fan #2 (Summer 1965): "Stan Lee thought the name up. I did costume, web gimmick on wrist & spider signal."
At the time, Ditko shared a Manhattan studio with noted fetish artist Eric Stanton, an art-school classmate who, in a 1988 interview with Theakston, recalled that although his contribution to Spider-Man was "almost nil", he and Ditko had "worked on storyboards together and I added a few ideas. But the whole thing was created by Steve on his own... I think I added the business about the webs coming out of his hands."
Ditko claimed in a rare interview with Jonathan Ross that the costume was initially envisioned with an orange and purple color scheme rather than the more famous red and blue.
Amazing Fantasy #15 (Aug. 1962) first introduced the character. It was a gateway to commercial success for the superhero and inspired the launch of The Amazing Spider-Man comic book. Cover art by penciller Jack Kirby and inker Steve Ditko
Kirby later said the idea for Spider-Man had originated with Kirby and Joe Simon, who in the 1950s had developed a character called the Silver Spider for the Crestwood Publications comic Black Magic, who was subsequently not used.
Simon, in his 1990 autobiography, disputed Kirby's account, asserting that Black Magic was not a factor and that he (Simon) devised the name "Spider-Man" (later changed to "The Silver Spider"), while Kirby outlined the character's story and powers. Simon later elaborated that his and Kirby's character conception became the basis for Simon's Archie Comics superhero, the Fly.
Artist Steve Ditko stated that Lee liked the name Hawkman from DC Comics, and that "Spider-Man" was an outgrowth of that interest.
Simon concurred that Kirby had shown the original Spider-Man version to Lee, who liked the idea and assigned Kirby to draw sample pages of the new character but disliked the results—in Simon's description, "Captain America with cobwebs".
Neither Lee's nor Kirby's explanation explains why key story elements like the magic ring were dropped; Evanier states that the most plausible explanation for the sudden change was that Goodman, or one of his assistants, decided that Spider-Man, as drawn and envisioned by Kirby, was too similar to the Fly.
Author and Ditko scholar Blake Bell writes that it was Ditko who noted the similarities to the Fly. Ditko recalled that "Stan called Jack about the Fly", adding that "days later, Stan told me I would be penciling the story panel breakdowns from Stan's synopsis."
It was at this point that the nature of the strip changed. "Out went the magic ring, adult Spider-Man and whatever legend ideas that Spider-Man story would have contained."
Lee gave Ditko the premise of a teenager bitten by a spider and developing powers, a premise Ditko would expand upon.
Lee, while given credit for the initial idea, has acknowledged Ditko's role, stating, "If Steve wants to be called co-creator, I think he deserves [it]". He has further commented that Ditko's costume design was key to the character's success; since the costume completely covers Spider-Man's body, people of all races could visualize themselves inside the costume and thus more easily identify with the character.
Commercial Success
A few months after Spider-Man's introduction, publisher Goodman reviewed the sales figures for that issue and was shocked to find it was one of the nascent Marvel's highest-selling comics.
A solo ongoing series followed, beginning with The Amazing Spider-Man #1 (cover-dated March 1963). The title eventually became Marvel's top-selling series with the character swiftly becoming a cultural icon; a 1965 Esquire poll of college campuses found that college students ranked Spider-Man and fellow Marvel hero the Hulk alongside Bob Dylan and Che Guevara as their favorite revolutionary icons.
One interviewee selected Spider-Man because he was "beset by woes, money problems, and the question of existence. In short, he is one of us."
Following Ditko's departure after issue #38 (July 1966), John Romita Sr. replaced him as penciller and would draw the series for the next several years. In 1968, Romita would also draw the character's extra-length stories in the comics magazine The Spectacular Spider-Man, a proto-graphic novel designed to appeal to older readers. It only lasted for two issues, but it represented the first Spider-Man spin-off publication, aside from the original series' summer Annuals that began in 1964.
An early 1970s Spider-Man story ultimately led to the revision of the Comics Code. Previously, the Code forbade the depiction of the use of illegal drugs, even negatively.
However, in 1970, the Nixon administration's Department of Health, Education, and Welfare asked Stan Lee to publish an anti-drug message in one of Marvel's top-selling titles. Lee chose the top-selling The Amazing Spider-Man. Issues #96–98 (May–July 1971) feature a story arc depicting the negative effects of drug use.
In the story, Peter Parker's friend Harry Osborn becomes addicted to pills. When Spider-Man fights the Green Goblin (Norman Osborn, Harry's father), Spider-Man defeats him by revealing Harry's drug addiction. While the story had a clear anti-drug message, the Comics Code Authority refused to issue its seal of approval.
Marvel nevertheless published the three issues without the Comics Code Authority's approval or seal. The issues sold so well that the industry's self-censorship was undercut and the Code was subsequently revised.
In 1972, a second monthly ongoing series starring Spider-Man began: Marvel Team-Up, in which Spider-Man was paired with other superheroes and supervillains.
From that point on, there have generally been at least two ongoing Spider-Man series at any time. In 1976, his second solo series, Peter Parker, the Spectacular Spider-Man began running parallel to the main series.
A third series featuring Spider-Man, Web of Spider-Man, launched in 1985 to replace Marvel Team-Up. The launch of a fourth monthly title in 1990, the "adjectiveless" Spider-Man (with the storyline "Torment"), written and drawn by popular artist Todd McFarlane, debuted with several different covers, all with the same interior content. The various versions combined sold over 3 million copies, an industry record at the time.
Several miniseries, one-shot issues, and loosely related comics have also been published, and Spider-Man makes frequent cameos and guest appearances in other comic book series. In 1996, The Sensational Spider-Man was created to replace Web of Spider-Man.
In 1998 writer-artist John Byrne revamped the origin of Spider-Man in the 13-issue limited series Spider-Man: Chapter One (Dec. 1998 – Oct. 1999), similar to Byrne's adding details and some revisions to Superman's origin in DC Comics' The Man of Steel.
At the same time, the original The Amazing Spider-Man was ended with issue #441 (Nov. 1998), and The Amazing Spider-Man was restarted with vol. 2, #1 (Jan. 1999). In 2003, Marvel reintroduced the original numbering for The Amazing Spider-Man and what would have been vol. 2, #59 became issue #500 (Dec. 2003).
When the primary series The Amazing Spider-Man reached issue #545 (Dec. 2007), Marvel dropped its spin-off ongoing series and instead began publishing The Amazing Spider-Man three times monthly, beginning with #546–548 (all January 2008).
The three times-monthly scheduling of The Amazing Spider-Man lasted until November 2010, when the comic book was increased from 22 pages to 30 pages each issue and published only twice a month, beginning with #648–649 (both November 2010).
The following year, Marvel launched Avenging Spider-Man as the first spin-off ongoing series in addition to the still-twice monthly The Amazing Spider-Man since the previous ones were canceled at the end of 2007.
The Amazing series temporarily ended with issue #700 in December 2012 and was replaced by The Superior Spider-Man, which had Doctor Octopus serve as the new Spider-Man, his mind having taken over Peter Parker's body. Superior was an enormous commercial success for Marvel, and ran for 31 issues before the real Peter Parker returned in a newly relaunched The Amazing Spider-Man #1 in April 2014.
Following the 2015 Secret Wars crossover event, a number of Spider-Man-related titles were either relaunched or created as part of the "All-New, All-Different Marvel" event. Among them, The Amazing Spider-Man was relaunched as well and primarily focuses on Peter Parker continuing to run Parker Industries and becoming a successful businessman who is operating worldwide.
Fictional character biography
Early years.
In Forest Hills, Queens, New York City, Midtown High School student Peter Benjamin Parker is a science-whiz orphan living with his Uncle Ben and Aunt May.
As depicted in Amazing Fantasy #15 (Aug. 1962), he is bitten by a radioactive spider (erroneously classified as an insect in the panel) at a science exhibit and "acquires the agility and proportionate strength of an arachnid".
Along with heightened athletic abilities, Parker gains the ability to adhere to walls and ceilings. Through his knack for science, he develops a gadget that lets him fire adhesive webbing of his own design through small, wrist-mounted barrels.
Initially seeking to capitalize on his new abilities, Parker dons a costume and, as "Spider-Man", becomes a novelty television star. However, "He blithely ignores the chance to stop a fleeing thief, [and] his indifference ironically catches up with him when the same criminal later robs and kills his Uncle Ben." Spider-Man tracks and subdues the killer and learns, in the story's next-to-last caption, "With great power there must also come—great responsibility!"
In The Amazing Spider-Man; issue #1 (March 1963), despite his superpowers, Peter struggles to help his widowed Aunt May pay the rent, is taunted by Flash, and as Spider-Man, he continues fighting crime and saving the city, but his heroic deeds engender the editorial wrath of newspaper publisher of the Daily Bugle, J. Jonah Jameson, who holds a grudge against Spider-Man, continues making false statements about Spider-Man despite his heroism.
Peter gets hired as a freelance photographer by Mr. Jameson to take pictures of Spider-Man, but Jameson is unaware that Spider-Man is Peter Parker.
Spider-Man fights his enemies including superpowered and non-superpowered supervillains - his arch-enemy and nemesis called the Green Goblin, and then Doctor Octopus, Sandman, Chameleon, Lizard, Vulture, Kraven the Hunter, Electro, and Mysterio, defeating them one by one - but Peter finds juggling his personal life and costumed adventures difficult.
In time, Peter graduates from high school and enrolls at Empire State University (a fictional institution evoking the real-life Columbia University and New York University), where he meets roommate and best friend Harry Osborn and girlfriend Gwen Stacy, and Aunt May introduces him to Mary Jane Watson.
As Peter deals with Harry's drug problems, and Harry's father, Norman Osborn, is revealed to be the Green Goblin, Peter attempts to give up his costumed identity for a while.
Gwen Stacy's father, New York City Police detective Captain George Stacy, is accidentally killed during a battle between Spider-Man and Doctor Octopus (issue #90, November 1970).
1970s
In issue #121 (June 1973), the Green Goblin throws Gwen Stacy from a tower of either the Brooklyn Bridge (as depicted in the art) or the George Washington Bridge (as given in the text). She dies during Spider-Man's rescue attempt, and Spider-Man swears revenge against his nemesis; a note on the letters page of issue #125 states: "It saddens us to say that the whiplash effect she underwent when Spidey's webbing stopped her so suddenly was, in fact, what killed her."
The following issue, Spider-Man vengefully attacks and overpowers the Green Goblin who appears to have killed himself accidentally in the ensuing battle with Spider-Man.
Working through his grief, Peter eventually develops tentative feelings toward Mary Jane, and the two "become confidants rather than lovers".
A romantic relationship eventually develops, with Parker proposing to her in issue #182 (July 1978), and being turned down an issue later.
Parker went on to graduate from college in issue #185, and becomes involved with the shy Debra Whitman and the extroverted, flirtatious costumed thief Felicia Hardy, a.k.a. the Black Cat, whom he meets in issue #194 (July 1979).
1980s
The Amazing Spider-Man #252 (May 1984): The black costume debut that brought controversy to many fans. The suit was later revealed as an alien symbiote and was used in the creation of the villain Venom. Cover art by Ron Frenz and Klaus Janson
From 1984 to 1988, Spider-Man wore a black costume with a white spider design on his chest.
The new costume originated in the Secret Wars miniseries, on an alien planet where Spider-Man participates in a battle between Earth's major superheroes and supervillains.
He continues wearing the costume when he returns, starting in The Amazing Spider-Man #252. The change to a longstanding character's design met with controversy, "with many hardcore comics fans decrying it as tantamount to sacrilege. Spider-Man's traditional red and blue costume was iconic, they argued, on par with those of his D.C. rivals Superman and Batman."
The creators then revealed the costume was an alien symbiote which Spider-Man is able to reject after a difficult struggle, though the symbiote returns several times as Venom for revenge.
Parker proposes to Watson in The Amazing Spider-Man #290 (July 1987), and she accepts two issues later, with the wedding taking place in The Amazing Spider-Man Annual #21 (1987)—promoted with a real-life mock wedding using actors at Shea Stadium, with Stan Lee officiating, on June 5, 1987.
David Michelinie, who scripted based on a plot by editor-in-chief Jim Shooter, said in 2007, "I didn't think they actually should [have gotten] married. ... I had actually planned another version, one that wasn't used." Parker published a book of Spider-Man photographs called Webs and returned to his Empire State University graduate studies in biochemistry in #310 (Dec. 1988).
1990s
In the controversial 1990s storyline the "Clone Saga", a clone of Parker, created in 1970s comics by insane scientist Miles Warren, a.k.a. the Jackal, returns to New York City upon hearing of Aunt May's health worsening.
The clone had lived incognito as "Ben Reilly", but now assumes the superhero guise the Scarlet Spider and allies with Parker. To the surprise of both, new tests indicate "Reilly" is the original and "Parker" the clone.
Complicating matters, Watson announces in The Spectacular Spider-Man #220 (Jan. 1995) that she is pregnant with Parker's baby. Later, however, a resurrected Green Goblin (Norman Osborn) has Watson poisoned, causing premature labor and the death of her and Parker's unborn daughter.
The Green Goblin had switched the results of the clone test in an attempt to destroy Parker's life by making him believe himself to be the clone. Reilly is killed while saving Parker, in Peter Parker: Spider-Man #75 (Dec. 1996), and his body immediately crumbles into dust, confirming Reilly was the clone.
In issue #97 (Nov. 1998) of the second series titled Peter Parker: Spider-Man, Parker learns his Aunt May was kidnapped by Norman Osborn and her apparent death in The Amazing Spider-Man #400 (April 1995) had been a hoax.
Shortly afterward, in The Amazing Spider-Man (vol. 2) #13 (#454, Jan. 2000), Watson is apparently killed in an airplane explosion. She turns up alive and well in (vol. 2) #28 (#469, April 2001), but she and Peter become separated in the following issue.
2000s
Babylon 5 creator J. Michael Straczynski began writing The Amazing Spider-Man, illustrated by John Romita Jr., beginning with (vol. 2) #30 (#471, June 2001).
Two issues later, Parker, now employed as a teacher at his old high school, meets the enigmatic Ezekiel, who possesses similar spider powers and suggests that Parker, having gained such abilities, might not have been a fluke—that Parker has a connection to a totemic spider spirit.
In (vol. 2) #37 (#478, Jan. 2002), May discovers her nephew Parker is Spider-Man, leading to a new openness in their relationship. Parker and Watson reconcile in (vol. 2) #50 (#491, April 2003).
He joins the superhero team the New Avengers in New Avengers #1–2. After their respective homes are destroyed by a deranged, superpowered former high-school classmate,
Parker, Watson, and May move into Stark Tower, and Parker begins working as Tony Stark's assistant while again freelancing for The Daily Bugle and continuing his teaching.
In the 12-part 2005 story arc "The Other", Parker undergoes a transformation that evolves his powers. In the comic Civil War #2 (June 2006), part of the company-wide crossover arc of that title, the U.S. government's Superhuman Registration Act leads Spider-Man to reveal his true identity publicly. A growing unease about the Registration Act prompts him to escape with May and Watson and join the anti-registration underground.
In issue #537 (Dec. 2006), May is critically wounded by a sniper hired by Wilson Fisk and enters into a coma. Parker, desperate to save her, exhausts all possibilities and makes a pact with the demon-lord Mephisto, who saves May's life in exchange for Parker and Watson agreeing to have their marriage and all memory of it disappear.
In this changed reality, Spider-Man's identity is secret once again, and in #545 (Jan. 2008), Watson returns and is cold toward him. The controversial storyline "One More Day" rolled back much of the fictional continuity at the behest of editor-in-chief Joe Quesada, who said, "Peter being single is an intrinsic part of the very foundation of the world of Spider-Man".
It caused unusual public friction between Quesada and writer Straczynski, who "told Joe that I was going to take my name off the last two issues of the [story] arc", but was talked out of doing so. At issue with Straczynski's climax to the arc, Quesada said, was ...that we didn't receive the story and methodology to the resolution that we were all expecting. What made that very problematic is that we had four writers and artists well underway on [the sequel arc] "Brand New Day" that were expecting and needed "One More Day" to end in the way that we had all agreed it would. ... The fact that we had to ask for the story to move back to its original intent understandably made Joe upset and caused some major delays and page increases in the series.
Also, the science that Joe was going to apply to the retcon of the marriage would have made over 30 years of Spider-Man books worthless, because they never would have had happened. ...[I]t would have reset way too many things outside of the Spider-Man titles. We just couldn't go there....
In this new continuity, designed to have very limited repercussions throughout the remainder of the Marvel Universe, Parker returns to work at the Daily Bugle, which has been renamed The DB under a new publisher. He soon switches to the alternative press paper The Front Line.
J. Jonah Jameson becomes the Mayor of New York City in issue #591 (June 2008). Jameson's estranged father, J. Jonah Jameson Sr., marries May in issue #600 (Sept. 2009).
During the "Secret Invasion" by shape-shifting extra-terrestrials, the Skrulls, Norman Osborn shoots and kills the Skrull queen Veranke. He leverages this widely publicized success, positioning himself as the new director of the S.H.I.E.L.D.-like paramilitary force H.A.M.M.E.R. to advance his agenda, while using his public image to start his own Dark Avengers. Norman himself leads the Dark Avengers as the Iron Patriot, a suit of armor fashioned by himself after Iron Man's armor with Captain America's colors.
Harry is approached by Norman with the offer of a job within the Dark Avengers. It is later revealed that it is a ruse to coerce Harry into taking the American Son armor, whom Norman had planned to kill, in order to increase public sympathy. When Harry has the option of killing Norman, Spider-Man says to decapitate him, since Norman's healing factor may repair a blow to the head. Spider-Man also cautions Harry that killing Norman will cause Harry to "become the son Norman always wanted". Harry instead backs down, and turns away from his father forever.
⚡ Happy 🎯 Heroclix 💫 Friday! 👽
_____________________________
A year of the shows and performers of the Bijou Planks Theater.
Secret Identity: Peter Parker
Publisher: Marvel
First appearance: Amazing Fantasy #15 (August 1962)
Created by: Stan Lee (Writer)
Steve Ditko (Artist)
Spidey has been a regular on the Bijou Planks since the early days!
Battling his enemies in BP 2018 Day 48!
[https://www.flickr.com/photos/paprihaven/38927028021/
Driving his Spider-Mobile in BP 2018 Day 285!
www.flickr.com/photos/paprihaven/43454305420/]
Driving his Webrunner in BP 2018 Day 327!
www.flickr.com/photos/paprihaven/44384632375/
Driving his Arachnid Terrain Vehicle in BP 2019 Day 95!
www.flickr.com/photos/paprihaven/46818458374/
Captured by the management in BP 2019 Day 161b!
www.flickr.com/photos/paprihaven/48040569416/
Caught in traffic as part of 7 Days of Thanksgiving in BP 2019 Day 329!
www.flickr.com/photos/paprihaven/49124596596/
Building snowmen with Mary Jane in BP 2019 Day 356!
www.flickr.com/photos/paprihaven/49259323713/
Bobbling alongside Starlord in BP 2020 Day 341!
www.flickr.com/photos/paprihaven/50692100087/
Having lunch with JJJ in BP 2021 Day 74!
www.flickr.com/photos/paprihaven/51041305377/
A secret appearance in BP 2022 Day 293 as part of the 13 Daze of Halloween!
www.flickr.com/photos/paprihaven/52441502892/
In specials such as:
Alongside Tarzan annoying Dracula in the 2018 13 Daze of Halloween!
www.flickr.com/photos/paprihaven/44758870834/
Celebrating an angry Labor Day in 2018!
www.flickr.com/photos/paprihaven/29522109657/
Celebrating Labor Day at Boop's in 2019!
www.flickr.com/photos/paprihaven/48667376222/
Photographing the photographers in the 2021 New Years!
www.flickr.com/photos/paprihaven/50789392271/
Getting psychiatric help from Lucy!
www.flickr.com/photos/paprihaven/48794149141/
And in the Paprihaven story!
Swinging into his debut in Parpihaven 1086!
www.flickr.com/photos/paprihaven/33949289490/
Getting into a scrap with Queen Hippolyta in Paprihaven 1097!
www.flickr.com/photos/paprihaven/35824686582/
Which of course led to a short and painful encounter in Wonder Woman in Paprihaven 1104!
www.flickr.com/photos/paprihaven/35363878313/
Hanging out with April in Paprhaven 1232!
And then i got into the club had a quick scan for possible trouble and clocked a few odd looks towards myself and few behind the hand whispered comments. and just then the lady who runs the class bounded over so pleased to see me and gave me a big hug. all of a sudden those odd looks turned to confusion lol.
Helen is back in the game and i look around the room looking at the changes in peoples expressions i am now a Cheshire cat on a major high. Taking a seat it doesn't take long for a lady to come over to me and say "didn't i dance with you before lockdown?" We had a nice chat and i was asked to join her little friend group. Bit awkward that was because one of the guys is the partner of a girl i know and they are having trouble in their relationship. still he doesn't know i know. Oh the joys of being a girl lol.
We then got up to do a stroll as a warm up . it's basically a line, As we are standing in line the the husband of the lady who runs the class spotted me and smiled the biggest smile you ever did see while pointing at myself and waving. of course I waved back.
I think those questioning folk who whispered comments were beginning to wonder who the hell this tranny was.
Now this is a different set up to most classes in as much as you don't partner up. we make a big circle with the ladies on the outside and the guys rotate between up so as we all get to dance and meet each other.
Have to say the guys were all very good when they come to dance with me and didn't even mention or make a fuss that i am trans.
The first session done and time for a break and a little dancing. Helen of course took to the dance floor and lead a few of the ladies around the dance floor. then Steve the guy who waved at me took me by the hand for a dance. Now this guy can dance and by eck did he lead me well around that dance floor it must have looked amazing. It felt bloody amazing, As i was being spun around i could see it sinking in on the faces of those around us that This girl can blinking dance lol.
It's great when that happens, when those who formulate an opinion of a person discover that the person is more than they thought.
Now lets be clear, no one was at all nasty and by the end of the night they were all like old friends. Its those reaction that make going out in public worthwhile for it helps to kill the negative media view of us.
The lady who invited me into her friend group could stop gushing about how i looked and how much i have changed since our last meet, it got a little embarrassing in the end with her going on about how great my makeup was and she loved my hair and my outfit.
I needed that especially when i am going to an event Saturday blind. Turns out the dance teacher and her husband are going to so a friendly face will be about.
A full Thirlmere about to get a top up of new rain.Witnessed the floods first hand last weekend and you cant help but feel sorry for the folks in Cumbria and the other parts of the British Isles affected by mother natures recent downpours.
EXiF....F11....0.7 SECONDS....ISO 100....10MM....LEE 0.9S ND GRAD
Revelation: A noun defined as "a surprising and previously unknown fact, esp. one that is made known in a dramatic way".
There were two this incredible morning.
1) The first shot that I saw from this location was from the incomparable Chip Phillips, easily one of the very top photographers in the business. I instantly fell in love with the glowing red textures in his images, though I was sure he had cooked the saturation for emphasis. Ummm.... he didn't. Warm sunrise light comes over the bluff and absolutely NUKES those lines in the sandstone, to the point that I actually had to desaturate some of the reds here. It's amazing to see in person.
2) Steve Turner is not my friend. It's a tad breezy up on this bluff most of the time, and this particular morning was no exception. I have exactly one hat that fits my space-ship of a head, and it is now being worn by some Grey Whale on his way north to Anchorage. The troubling aspect of losing my hat in the breeze is that it went over the cliff and came to rest on the ledge below, which happens to be where Steve had propped himself to shoot that morning. I ran to the edge and looked to see my hat sitting mere feet from Steve's tripod, hanging on the slippery sandstone. It was just sitting there staring at him. And he was just sitting there staring at it. Knowing that all my photographic powers come from that hat, he casually watched it catch the next gust and pitch itself over the edge into the ocean. There were a lot of tears that morning - his of laughter, mine of sorrow.
To Chip, whose first marvelous image I will never forget; and Jesse, Steve, and Ryan for showing how good things can be up there, thanks for the inspiration. Well, not you Steve. Friendship over.
I guess I'm not supposed to put my website address here, so it's in My Profile if anyone cares.
.
I've recently been setting my white balance manually and found this very beneficial.I know its much easier to set it 'auto' and let the camera do the calculations,but im finding it much more creative to do things like this.With the bias set more towards blue this shot is the result and i think i quite like it :)
Anyway with all the 'non' summer weather we are experiencing at the moment who hasn't got the blues ;)
EXIF....F8....1 SECOND....ISO 100....10MM....LEE 0.9H ND GRAD
From Wikipedia, the free encyclopedia
++++++++++++++++++++++++++++++++++
Le costume d'Arles est avec le costume provençal comtadin l'une des deux grandes variantes du costume provençal. Appelé aussi arlèse, son port a été relancé par Frédéric Mistral à la fin du XIXe siècle comme l'un des signes de l'identité culturelle de la Provence. Encore utilisé le dimanche jusqu'au début du XXe siècle, son usage courant a progressivement disparu au cours de la première moitié du XXe siècle. Actuellement, il n'est porté qu'épisodiquement, par des groupes folkloriques ou lors de manifestations volontaristes de l'identité locale1.
Historique
Costumes arlésiens au XVIIIe siècle (Atelier de couture à Arles, Antoine Raspal, 1760, musée Réattu, Arles).
Parmi toutes les variétés locales à la mode au cours du XVIIIe siècle, seul le costume d'Arles, porté indifféremment par les femmes de toutes conditions, a traversé la Révolution, tout en continuant à évoluer d'une façon naturelle. Jusque dans les années 1950, il était encore porté, quotidiennement à Arles par un certain nombre de femmes, et plus particulièrement le dimanche. Le costume d'Arles a été la tenue féminine traditionnelle dans tout l'ancien archevêché, a tenté de s'imposer jusqu'à Avignon sous l'impulsion de Frédéric Mistral, a débordé sur la rive droite du Rhône de la Camargue gardoise jusqu'à l'Uzège2, s'est étendu à l'Est par delà la Crau, jusqu'à la Durance et le golfe de Fos. Toute son évolution est retracée au Museon Arlaten3.
Originalité
Ce costume d'Arles se distingue d'abord par une coiffe spéciale qui nécessite le port de cheveux longs. En fonction des jours de la semaine et des tâches à accomplir, cette coiffure était retenue sur le sommet de la tête par un ruban, une cravate ou un nœud de dentelles. Mais elle exigeait toujours un temps de préparation important et des soins particuliers pour respecter l'exigence de ses canons. Cette coiffure est peu adaptée aujourd'hui à une vie professionnelle moderne. Face à la mode des cheveux courts, un substitut sous forme de postiche a été proposé, mais son manque de naturel l'a voué à l'échec4.
Composition
Parmi les pièces qui compose actuellement l'habillement et signe son élégance, il y a la chapelle ou cache-coeur, plastron de dentelle en forme de trapèze, apparu en 1860, et qui couvre la poitrine5, le grand châle ou fichu, de forme carrée, qui moule le buste, la robe longue en satin de différentes couleurs, souvent pincée à la taille, les dorures (bijoux, agrafes, boucles ou crochets) qui sont transmises de génération en génération. Ces parures vont du tour de cou en argent, aux différentes croix d'or filigranées, dites croix provençales, des bracelets en or massif enrichis de diamants6, aux boucles d'oreilles (pendants ou brandanto) réservées aux seules femmes mariées, en passant par les bagues rehaussées de pierres précieuses, les boucles de soulier en argent, les agrafes de manteau dorées ou argentées, les crochets d'argent pour la ceinture qui permettaient de suspendre les clefs, à la fois signe de richesse et de possession sur la maison familiale7.
Arles
Arles is located in France
Arles is located in Provence-Alpes-Côte d'Azur
Coordinates: 43°40′36″N 4°37′40″ECoordinates: 43°40′36″N 4°37′40″E
Country France
Region Provence-Alpes-Côte d'Azur
Department Bouches-du-Rhône
Arrondissement Arles
Canton Arles
Intercommunality CA Arles-Crau-Camargue-Montagnette
Government
• Mayor (2014–2020) Hervé Schiavetti (PCF)
Area1 758.93 km2 (293.02 sq mi)
Population (2012)2 52,439
• Density 69/km2 (180/sq mi)
Time zone CET (UTC+1)
• Summer (DST) CEST (UTC+2)
INSEE/Postal code 13004 /13200
Elevation 0–57 m (0–187 ft)
(avg. 10 m or 33 ft)
1 French Land Register data, which excludes lakes, ponds, glaciers > 1 km² (0.386 sq mi or 247 acres) and river estuaries.
2 Population without double counting: residents of multiple communes (e.g., students and military personnel) only counted once.
Arles (French pronunciation: [aʁl]; Provençal [ˈaʀle] in both classical and Mistralian norms; Arelate in Classical Latin) is a city and commune in the south of France, in the Bouches-du-Rhône department, of which it is a subprefecture, in the former province of Provence.
A large part of the Camargue is located on the territory of the commune, making it the largest commune in Metropolitan France in terms of territory (though Maripasoula, French Guiana, is much larger). The city has a long history, and was of considerable importance in the Roman province of Gallia Narbonensis. The Roman and Romanesque Monuments of Arles were listed as UNESCO World Heritage Sites in 1981. The Dutch post-Impressionist painter Vincent van Gogh lived in Arles from 1888 to 1889 and produced over 300 paintings and drawings during his time there. An international photography festival has been held in the city since 1970.
Geography
The river Rhône forks into two branches just upstream of Arles, forming the Camargue delta. Because the Camargue is for a large part administratively part of Arles, the commune as a whole is the largest commune in Metropolitan France in terms of territory, although its population is only slightly more than 50,000. Its area is 758.93 km2 (293.02 sq mi), which is more than seven times the area of Paris.
Climate
Arles has a Mediterranean climate with a mean annual temperature of 14.6 °C (1948 - 1999). The summers are warm and moderately dry, with seasonal averages between 22 °C and 24 °C, and mild winters with a mean temperature of about 7 °C. The city is constantly, but especially in the winter months, subject to the influence of the mistral, a cold wind which can cause sudden and severe frosts. Rainfall (636 mm per year) is fairly evenly distributed from September to May, with the summer drought being less marked than in other Mediterranean areas.[1]
Ancient era
The Ligurians were in this area from about 800 BC. Later, Celtic influences have been discovered. The city became an important Phoenician trading port, before being taken by the Romans.
The Romans took the town in 123 BC and expanded it into an important city, with a canal link to the Mediterranean Sea being constructed in 104 BC. However, it struggled to escape the shadow of Massalia (Marseilles) further along the coast.
Its chance came when it sided with Julius Caesar against Pompey, providing military support. Massalia backed Pompey; when Caesar emerged victorious, Massalia was stripped of its possessions, which were transferred to Arelate as a reward. The town was formally established as a colony for veterans of the Roman legion Legio VI Ferrata, which had its base there. Its full title as a colony was Colonia Iulia Paterna Arelatensium Sextanorum, "the ancestral Julian colony of Arles of the soldiers of the Sixth."
Arelate was a city of considerable importance in the province of Gallia Narbonensis. It covered an area of some 40 hectares (99 acres) and possessed a number of monuments, including an amphitheatre, triumphal arch, Roman circus, theatre, and a full circuit of walls. Ancient Arles was closer to the sea than it is now and served as a major port. It also had (and still has) the southernmost bridge on the Rhône. Very unusually, the Roman bridge was not fixed but consisted of a pontoon-style bridge of boats, with towers and drawbridges at each end. The boats were secured in place by anchors and were tethered to twin towers built just upstream of the bridge. This unusual design was a way of coping with the river's frequent violent floods, which would have made short work of a conventional bridge. Nothing remains of the Roman bridge, which has been replaced by a more modern bridge near the same spot.
The city reached a peak of influence during the 4th and 5th centuries, when Roman Emperors frequently used it as their headquarters during military campaigns. In 395, it became the seat of the Praetorian Prefecture of the Gauls, governing the western part of the Western Empire: Gaul proper plus Hispania (Spain) and Armorica (Brittany). At that time, the city was perhaps home to 75,000–100,000 people.[2][3][4][5]
It became a favorite city of Emperor Constantine I, who built baths there, substantial remains of which are still standing. His son, Constantine II, was born in Arles. Usurper Constantine III declared himself emperor in the West (407–411) and made Arles his capital in 408.
Arles became renowned as a cultural and religious centre during the late Roman Empire. It was the birthplace of the sceptical philosopher Favorinus. It was also a key location for Roman Christianity and an important base for the Christianization of Gaul. The city's bishopric was held by a series of outstanding clerics, beginning with Saint Trophimus around 225 and continuing with Saint Honoratus, then Saint Hilarius in the first half of the 5th century. The political tension between the Catholic bishops of Arles and the Visigothic kings is epitomized in the career of the Frankish St. Caesarius, bishop of Arles 503–542, who was suspected by the Arian Visigoth Alaric II of conspiring with the Burgundians to turn over the Arelate to Burgundy, and was exiled for a year to Bordeaux in Aquitaine. Political tensions were evident again in 512, when Arles held out against Theodoric the Great and Caesarius was imprisoned and sent to Ravenna to explain his actions before the Ostrogothic king.[6]
The friction between the Arian Christianity of the Visigoths and the Catholicism of the bishops sent out from Rome established deep roots for religious heterodoxy, even heresy, in Occitan culture. At Treves in 385, Priscillian achieved the distinction of becoming the first Christian executed for heresy (Manichaean in his case, see also Cathars, Camisards). Despite this tension and the city's decline in the face of barbarian invasions, Arles remained a great religious centre and host of church councils (see Council of Arles), the rival of Vienne, for hundreds of years.
Roman aqueduct and mill
Aqueduct of Arles at Barbegal
The Barbegal aqueduct and mill is a Roman watermill complex located on the territory of the commune of Fontvieille, a few kilometres from Arles. The complex has been referred to as "the greatest known concentration of mechanical power in the ancient world".[7] The remains of the mill streams and buildings which housed the overshot water wheels are still visible at the site, and it is by far the best-preserved of ancient mills. There are two aqueducts which join just north of the mill complex, and a sluice which enabled the operators to control the water supply to the complex. The mill consisted of 16 waterwheels in two separate rows built into a steep hillside. There are substantial masonry remains of the water channels and foundations of the individual mills, together with a staircase rising up the hill upon which the mills are built. The mills apparently operated from the end of the 1st century until about the end of the 3rd century.[8] The capacity of the mills has been estimated at 4.5 tons of flour per day, sufficient to supply enough bread for 6,000 of the 30-40,000 inhabitants of Arelate at that time.[9] A similar mill complex existed also on the Janiculum in Rome. Examination of the mill leat still just visible on one side of the hill shows a substantial accretion of lime in the channel, tending to confirm its long working life.
It is thought that the wheels were overshot water wheels with the outflow from the top driving the next one down and so on, to the base of the hill. Vertical water mills were well known to the Romans, being described by Vitruvius in his De Architectura of 25 BC, and mentioned by Pliny the Elder in his Naturalis Historia of 77 AD. There are also later references to floating water mills from Byzantium and to sawmills on the river Moselle by the poet Ausonius. The use of multiple stacked sequences of reverse overshot water-wheels was widespread in Roman mines.
Middle Ages
Place de la République.
Cafe Terrace at Night by Vincent van Gogh (September 1888), depicts the warmth of a café in Arles
In 735, after raiding the Lower Rhône, Andalusian Saracens led by Yusuf ibn 'Abd al-Rahman al-Fihri moved into the stronghold summoned by Count Maurontus, who feared Charles Martel's expansionist ambitions, though this may have been an excuse to further Moorish expansion beyond Iberia. The next year, Charles campaigned south to Septimania and Provence, attacking and capturing Arles after destroying Avignon. In 739. Charles definitely drove Maurontus to exile, and brought Provence to heel. In 855, it was made the capital of a Frankish Kingdom of Arles, which included Burgundy and part of Provence, but was frequently terrorised by Saracen and Viking raiders. In 888, Rudolph, Count of Auxerre (now in north-western Burgundy), founded the kingdom of Transjuran Burgundy (literally, beyond the Jura mountains), which included western Switzerland as far as the river Reuss, Valais, Geneva, Chablais and Bugey.
In 933, Hugh of Arles ("Hugues de Provence") gave his kingdom up to Rudolph II, who merged the two kingdoms into a new Kingdom of Arles. In 1032, King Rudolph III died, and the kingdom was inherited by Emperor Conrad II the Salic. Though his successors counted themselves kings of Arles, few went to be crowned in the cathedral. Most of the kingdom's territory was progressively incorporated into France. During these troubled times, the amphitheatre was converted into a fortress, with watchtowers built at each of the four quadrants and a minuscule walled town being constructed within. The population was by now only a fraction of what it had been in Roman times, with much of old Arles lying in ruins.
The town regained political and economic prominence in the 12th century, with the Holy Roman Emperor Frederick Barbarossa traveling there in 1178 for his coronation. In the 12th century, it became a free city governed by an elected podestat (chief magistrate; literally "power"), who appointed the consuls and other magistrates. It retained this status until the French Revolution of 1789.
Arles joined the countship of Provence in 1239, but, once more, its prominence was eclipsed by Marseilles. In 1378, the Holy Roman Emperor Charles IV ceded the remnants of the Kingdom of Arles to the Dauphin of France (later King Charles VI of France) and the kingdom ceased to exist even on paper.
Modern era
Arles remained economically important for many years as a major port on the Rhône. In the 19th century, the arrival of the railway diminished river trade, leading to the town becoming something of a backwater.
This made it an attractive destination for the painter Vincent van Gogh, who arrived there on 21 February 1888. He was fascinated by the Provençal landscapes, producing over 300 paintings and drawings during his time in Arles. Many of his most famous paintings were completed there, including The Night Cafe, the Yellow Room, Starry Night Over the Rhone, and L'Arlésienne. Paul Gauguin visited van Gogh in Arles. However, van Gogh's mental health deteriorated and he became alarmingly eccentric, culminating in the well-known ear-severing incident in December 1888 which resulted in two stays in the Old Hospital of Arles. The concerned Arlesians circulated a petition the following February demanding that van Gogh be confined. In May 1889, he took the hint and left Arles for the Saint-Paul asylum at nearby Saint-Rémy-de-Provence.
Jewish history
Main article: History of the Jews in Arles
Arles had an important and evident Jewish community between the Roman era and until the end of the 15th century. A local legend describes the first Jews in Arles as exiles from Judaea after Jerusalem fell to the Romans. Nevertheless, the first documented evident of Jews in Arles is not before fifth century, when a distinguished community had already existed in town. Arles was an important Jewish crossroads, as a port city and close to Spain and the rest of Europe alike. It served a major role in the work of the Hachmei Provence group of famous Jewish scholars, translators and philosophers, who were most important to Judaism throughout the Middle Ages. At the eighth century, the jurisdiction of the Jews of Arles were passed to the local Archbishop, making the Jewish taxes to the clergy somewhat of a shield for the community from mob attacks, most frequent during the Crusades. The community lived relatively peacefully until the last decade of the 15th century, when they were expelled out of the city never to return. Several Jews did live in the city in the centuries after, though no community was found ever after. Nowadays, Jewish archaeological findings and texts from Arles can be found in the local museum.[10]
Population
Arles has important Roman remnants, most of which have been listed as UNESCO World Heritage Sites since 1981 within the Arles, Roman and Romanesque Monuments group. They include:
The Gallo-Roman theatre
The arena or amphitheatre
The Alyscamps (Roman necropolis)
The Thermae of Constantine
The cryptoporticus
Arles Obelisk
Barbegal aqueduct and mill
The Church of St. Trophime (Saint Trophimus), formerly a cathedral, is a major work of Romanesque architecture, and the representation of the Last Judgment on its portal is considered one of the finest examples of Romanesque sculpture, as are the columns in the adjacent cloister.
The town also has a museum of ancient history, the Musée de l'Arles et de la Provence antiques, with one of the best collections of Roman sarcophagi to be found anywhere outside Rome itself. Other museums include the Musée Réattu and the Museon Arlaten.
The courtyard of the Old Arles hospital, now named "Espace Van Gogh," is a center for Vincent van Gogh's works, several of which are masterpieces.[11] The garden, framed on all four sides by buildings of the complex, is approached through arcades on the first floor. A circulation gallery is located on the first and second floors.[12]
Archaeology
Main article: Arles portrait bust
In September–October 2007, divers led by Luc Long from the French Department of Subaquatic Archaeological Research, headed by Michel L'Hour, discovered a life-sized marble bust of an apparently important Roman person in the Rhône near Arles, together with smaller statues of Marsyas in Hellenistic style and of the god Neptune from the third century AD. The larger bust was tentatively dated to 46 BC. Since the bust displayed several characteristics of an ageing person with wrinkles, deep naso-labial creases and hollows in his face, and since the archaeologists believed that Julius Caesar had founded the colony Colonia Iulia Paterna Arelate Sextanorum in 46 BC, the scientists came to the preliminary conclusion that the bust depicted a life-portrait of the Roman dictator: France's Minister of Culture Christine Albanel reported on May 13, 2008, that the bust would be the oldest representation of Caesar known today.[13] The story was picked up by all larger media outlets.[14][15] The realism of the portrait was said to place it in the tradition of late Republican portrait and genre sculptures. The archaeologists further claimed that a bust of Julius Caesar might have been thrown away or discreetly disposed of, because Caesar's portraits could have been viewed as politically dangerous possessions after the dictator's assassination.
Historians and archaeologists not affiliated with the French administration, among them Paul Zanker, the renowned archaeologist and expert on Caesar and Augustus, were quick to question whether the bust is a portrait of Caesar.[16][17][18] Many noted the lack of resemblances to Caesar's likenesses issued on coins during the last years of the dictator's life, and to the Tusculum bust of Caesar,[19] which depicts Julius Caesar in his lifetime, either as a so-called zeitgesicht or as a direct portrait. After a further stylistic assessment, Zanker dated the Arles-bust to the Augustan period. Elkins argued for the third century AD as the terminus post quem for the deposition of the statues, refuting the claim that the bust was thrown away due to feared repercussions from Caesar's assassination in 44 BC.[20] The main argument by the French archaeologists that Caesar had founded the colony in 46 BC proved to be incorrect, as the colony was founded by Caesar's former quaestor Tiberius Claudius Nero on the dictator's orders in his absence.[21] Mary Beard has accused the persons involved in the find of having willfully invented their claims for publicity reasons. The French ministry of culture has not yet responded to the criticism and negative reviews.
Sport
AC Arles-Avignon is a professional French football team. They currently play in Championnat de France Amateur, the fourth division in French football. They play at the Parc des Sports, which has a capacity of just over 17,000.
Culture
A well known photography festival, Rencontres d'Arles, takes place in Arles every year, and the French national school of photography is located there.
The major French publishing house Actes Sud is also situated in Arles.
Bull fights are conducted in the amphitheatre, including Provençal-style bullfights (courses camarguaises) in which the bull is not killed, but rather a team of athletic men attempt to remove a tassle from the bull's horn without getting injured. Every Easter and on the first weekend of September, during the feria, Arles also holds Spanish-style corridas (in which the bulls are killed) with an encierro (bull-running in the streets) preceding each fight.
The film Ronin was partially filmed in Arles.
European Capital of Culture
Arles played a major role in Marseille-Provence 2013, the year-long series of cultural events held in the region after it was designated the European Capital of Culture for 2013. The city hosted a segment of the opening ceremony with a pyrotechnical performance by Groupe F on the banks of the Rhône. It also unveiled the new wing of the Musée Départemental Arles Antique as part of Marseille-Provence 2013.
Economy
Arles's open-air street market is a major market in the region. It occurs on Saturday and Wednesday mornings.
Transport
The Gare d'Arles railway station offers connections to Avignon, Nîmes, Marseille, Paris, Bordeaux and several regional destinations.
Notable people
Vincent van Gogh, lived here from February 1888 until May 1889.
The Provençal poet Frédéric Mistral (1830–1914) was born near Arles
Jeanne Calment (1875–1997), the oldest human being whose age is documented, was born, lived and died, at the age of 122 years and 164 days, in Arles
Anne-Marie David, singer (Eurovision winner in 1973)
Christian Lacroix, fashion designer
Lucien Clergue, photographer
Djibril Cissé, footballer
Antoine de Seguiran, 18th-century encyclopédiste
Genesius of Arles, a notary martyred under Maximianus in 303 or 308
Blessed Jean Marie du Lau, last Archbishop of Arles, killed by the revolutionary mob in Paris on September 2, 1792
Juan Bautista (real name Jean-Baptiste Jalabert), matador
Maja Hoffmann, art patron
Mehdi Savalli, matador
The medieval writer Antoine de la Sale was probably born in Arles around 1386
Home of the Gipsy Kings, a music group from Arles
Gael Givet, footballer
Lloyd Palun, footballer
Fanny Valette, actress
Luc Hoffmann, ornithologist, conservationist and philanthropist.
Saint Caesarius of Arles, bishop who lived from the late 5th to the mid 6th century, known for prophecy and writings that would later be used by theologians such as St. Thomas Aquinas
Samuel ibn Tibbon, famous Jewish translator and scholar during the Middle Ages.
Kalonymus ben Kalonymus, famous Jewish scholar and philosopher, Arles born, active during the Middle Ages.
Twin towns — sister cities
See also: List of twin towns and sister cities in France
Arles is twinned with:
Pskov, Russia
Jerez de la Frontera, Spain
Fulda, Germany
York, Pennsylvania, United States
Cubelles, Spain
Vercelli, Italy
Sagné, Mauritania
Kalymnos, Greece
Wisbech, United Kingdom
Zhouzhuang, Kunshan, Jiangsu, People's Republic of China
Verviers, Belgium
See also
Archbishopric of Arles
Montmajour Abbey
Trinquetaille
Langlois Bridge
Saint-Martin-de-Crau
Communes of the Bouches-du-Rhône department
References
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Archdiocese of Aix". Catholic Encyclopedia. New York: Robert Appleton.
INSEE
The table contains the temperatures and precipitation of the city of Arles for the period 1948-1999, extracted from the site Sophy.u-3mrs.fr.
www.academia.edu/1166147/_The_Fall_and_Decline_of_the_Rom...
Rick Steves' Provence & the French Riviera, p. 78, at Google Books
Nelson's Dictionary of Christianity: The Authoritative Resource on the Christian World, p. 1173, at Google Books
Provence, p. 81, at Google Books
Wace, Dictionary)
Greene, Kevin (2000). "Technological Innovation and Economic Progress in the Ancient World: M.I. Finley Re-Considered". The Economic History Review. New Series. 53 (1): 29–59 [p. 39]. doi:10.1111/1468-0289.00151.
"Ville d'Histoire et de Patrimoine". Patrimoine.ville-arles.fr. Retrieved 2013-03-25.
"La meunerie de Barbegal". Etab.ac-caen.fr. Retrieved 2013-03-25.
jewishencyclopedia.com/articles/1784-arles
Fisher, R, ed (2011). Fodor's France 2011. Toronto and New York: Fodor's Travel, division of Random House. p. 563 ISBN 978-1-4000-0473-7.
"Espace Van Gogh". Visiter, Places of Interest. Arles Office de Tourisme. Retrieved 2011-04-29.
Original communiqué (May 13, 2008); second communiqué (May 20, 2008); report (May 20, 2008)
E.g."Divers find marble bust of Caesar that may date to 46 B.C.". Archived from the original on 2008-06-05. Retrieved 2008-05-14. , CNN-Online et al.
Video (QuickTime) Archived May 28, 2008, at the Wayback Machine. on the archaeological find (France 3)
Paul Zanker, "Der Echte war energischer, distanzierter, ironischer" Archived May 29, 2008, at the Wayback Machine., Sueddeutsche Zeitung, May 25, 2008, on-line
Mary Beard, "The face of Julius Caesar? Come off it!", TLS, May 14, 2008, on-line
Nathan T. Elkins, 'Oldest Bust' of Julius Caesar found in France?, May 14, 2008, on-line
Cp. this image at the AERIA library
A different approach was presented by Mary Beard, in that members of a military Caesarian colony would not have discarded portraits of Caesar, whom they worshipped as god, although statues were in fact destroyed by the Anti-Caesarians in the city of Rome after Caesar's assassination (Appian, BC III.1.9).
Konrat Ziegler & Walther Sontheimer (eds.), "Arelate", in Der Kleine Pauly: Lexikon der Antike, Vol. 1, col. 525, Munich 1979; in 46 BC, Caesar himself was campaigning in Africa, before later returning to Rome.
The Verbal Attack.
Face to face loud outcries,whirlwind of a thousand devastated groans,
surging insolent verbs, crushing thy sheltered boundaries of straits,
schowtens are swallowed in thee midst of thous tremendous escorted coasts,
scattered prides, disasters are thy furnished rewards,
too læt to call upon even Tolumnius to fight at thy side,
troubled oppressions are innumerable ordained,in thy residence of slumbering rage,
indignation disturbs thous venturing minds to a unctuous flame bearth,
threats engorge thy branches to a death sap partaking to thy blásphēmos dreg,
rise up from thy pit of oppugnare to thy place of rejoicing awe,
trust thy righteous judgments of enlightened rewards for all,
praising heaven mercy endures,congregations are one,
dignity in thy assembly, a hymn is pleased,
established thy prosperity in thy humble ones on knees that are pleading for redemption's salvation's praise!
Thy verbal attacks continue on none the less,deceitful ashes thrown on thy coals,
till our numbered days end,all of us sheep shall climb to exalt on thy highest of mounts,
all thy saints continue to teach,to ears that can't,no refuse to hear.
Steve.D.Hammond.
One of my favorite chapters in the Book of Psalms :
Psalm 91
1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
8 Only with thine eyes shalt thou behold and see the reward of the wicked.
9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee, to keep thee in all thy ways.
12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.
13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him my salvation.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ ~~~
* "Last Exit Before Babylon" Beautiful warning message to Americans and everyone who are watching prophetic events unfold.
* Prophecy Update - November 11th, 2012
* Economic Collapse, Foreign Troops & Marshall Law with Steve Quayle
* Paul Begley New Jersey Awards Contract For RFID "666 Mark" To Radiant! ~ You can believe this or not .
Perversion and immorality abides - dark times :
* Gay Foreplay Taught In School In Maine!! video of Paul Begley
* EU budget talks for 2013 collapse
* Mass Animal Die-offs and Bible Prophecy
* BREAKING: MASSIVE RIOTS HIT MADRID, SPAIN
* ISRAEL "Hamas Leader Killed" (LIVE Video) Prophecy!
* The Anti Christ revealed - Bible Prophecy !
My personal belief ,the AntiChrist hasn't been revealed as the falling away hasn't
happened yet or the global need for peace ,perhaps a world war yet to happen.The "falling away" translated to greek means "departure" by which pre-tribulation rapture believing christians do believe it is and not alone attrbuted to people leaving the Christian faith .
Anyway , many speculations abound who the antichrist is.This video is one example ,
perhaps it holds water but AC is yet to be revealed in the future. He may not be as we thought .
I am not looking forward to see the Antichrist - Not in my dreams to be around at that time
to see him reigning in control of the global system . What Bible scholars had seen is the one world
global system as spoken in Revelations and it would not be any coincidence the world condition today
is heading to .Many world leaders are advocating for one world monetary system ,even the Vatican
calling for it.
* The Mark of the Beast ~ Today's Technology & Bible Prophecy
* Big Brother UK: 8 million children recorded on massive secret database
* UK classrooms may teach students about Internet porn - What ?!!!!
* Prophecy in the News: Cosmic Codes / Bible codes Interesting video !
* Signs of the Times with L.A. Marzulli Also talks about the BBC documentary about two strange women " Living in the fast lane ".
* "Belgium Will Become an Islamic State" and who's next ? This is truly a prophetic sign of the times coming to happen when real Christians will get more persecuted and sentenced even to death .
* New Euro Currency Shows Woman Riding the Beast
* Petitions seeking White House approval to ‘secede’ now come from 47 states
* More Layoffs at many companies : cite economy and Obama care as reasons
* We are Preparing for Massive Civil War, Says DHS Informant
* How fraudsters use your Facebook, LinkedIn and Twitter pages to build a jigsaw and steal your identity ~ This proves my point .If you ever find me on facebook , I methamorphosed into bearded man in his 60's.
* Google: Surveillance 'is on the rise'
* There Will Be War In The Middle East
* First three Gaza missiles hit Tel Aviv. Israel drafts 30,000 reservists
Israel and Hamas compete for EU sympathy ~ The Bible tells whose side the west will be on . Israel will be left alone soon , in solo to fight the war . God bless Israel and always.
* Over 1.2 million signatures/Obama Supporters call for Arrests/Deportation!!
* 2 rockets explode near Jerusalem
* "BREAKING: Jerusalem Hit By Rocket"
Of those who understand ,please pray for Israel .
~~~~~~~~~~~~~~~~~~~~~~<< ~~~~~~~@
Many of us may think it would not touch us if the middleast burns ,but take note mega inflation will happen ,perhaps will trigger global economic collapse . Can you cycle 60 miles to work 5 x a week when price of oil shoot up sky high ?
You may have resources enough to feed your family but think of others who will not have enough and will starve during the crisis .Have reflection of what is going on in some countries in EU ,example is Greece ,it breaks my heart .When people don't have enough and living for survival - try to figure out great social upheaval / cause and effect , surely will create an increase in criminalities ,lootings ,robberies and all evils,"where love of many will grow cold " as spoken in the Bible . Apart from the imminent nuclear threat ,some countries so involve with middleast affair ,including the country where I live in ,probability we might burn as well .But fear not if you have Yeshua or Jesus .
Hey doom and gloom again , for those critical of my postings and who just want to hear every rosy side of things ,well you have the choice to bury your head in the sand -- but it's rather good to be aware of what is to come and waking up others and as many into awareness than having pleasure of seeing others still sleeping / being caught up by hell of surprise unprepared .If it will not happen soon then many will be relieved but if this things spoken happens sooner ,it's good to be ready at all times .The most significant point is spiritual preparedness above prepping to save our physical bodies. Submitting ones life to Jesus ( no religion involve ) ,having personal relationship with Jesus is our way to eternal salvation .It's asking Jesus to come into our hearts and true repentance of our sins, and we're save in Christ. Jesus died for humanity for everyone to be save,for those who accept Him , the only sacrificial lamb of God to die once and for all .
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Location :
Nile River
Luxor ,Egypt ( 2009 )
Hello all you vagabonds and misfits out there in flickr land, It doesn't matter how old you are,where you were born all it takes is a certain situation to cause a person to go over the edge, could be something like getting cut off in traffic,perhaps the line is moving to slow for your liking,all of us has to keep in check the creature that is inside ,just waiting to come out at the right time to cause us to get in trouble or seek revenge or any other thing that hits us the wrong way,even that old woman that walks with a cane could go off given the right circumstances, I have seen it done and thought where in the world did that come from?once you know it is there within yourself you can sometimes control it a little bit, but even the most peaceful person walking around loses it once in a while, the one that doesn't admit to it, is the most dangerous one around , for when they lose it all hell is going to break loose and people usually end up dead, I have many other things to say about this and its getting late, time to grab me a bottle of whiskey and try to keep at bay(The Creature that Rises Up Within.) steve
Bobcats are so cool!!!
This weekend, after returning home from Indy with our daughter and her Class 1A State High School runner-up soccer team, I decided to head out to Patoka River National Wildlife Refuge for an evening hike and some quiet time. Once I was out on the refuge, it was amazing how quickly enjoying a beautiful fall afternoon outdoors alone calmed my heart and began to restore several hectic months of work and rooting on two teenagers in varsity sports. After a nice long hike through the woods to enjoy the beautiful fall colors, I remember simply thanking God for the opportunity to get out and enjoy his creation once again and started to make my way back to the truck.
Along the way I crossed an old abandoned railroad track and noticed a figure walking along the rails about three-quarters of a mile down the track. At this point the sun was setting, making it difficult to make out what it was, but as it emerged into a patch of sunlight, I could clearly see the outline of a bobcat making its way down the tracks towards me. Slowly, I backed down the along the bank, laid down in some cover and waited.
Sure enough, after fifteen long minutes, the cat approached my location, trotting along the rails until he heard the clicking of my shutter and noticed movement from my camera following his motions. Knowing something was nearby but not being sure what it was, curiosity got the cat and the large male cautiously inched closer for a better look. Slowly, the cat approached and eventually stood within 20 feet of me. While incredibly cool to see a large bobcat stalking me, I was a bit frustrated because at this point my telephoto lens was too much for the job (how often does that happen!) so I carefully reached into my pocket, and switched over to photography via cheap, crappy cell phone.
At about 15 feet it was clear that the cat was on his way over to invite me to dinner so I slowly emerged from hiding and rose to my knees. There I sat, staring directly into the eyes of a bobcat that was now a little confused and not quite sure what to do. Our staring contest lasted several seconds until finally; the cat swallowed his pride, turned and trotted off into the woods.
Encounters like this don’t happen on accident. It is the result of years of tireless work from the refuge staff and conservation partners in making sure that habitat for these magnificent creatures is protected and maintained. I believe God wants us to share in these experiences as good stewards of the land he has entrusted to us and to enjoy all he has made. What a great day!
*UPDATE*
Thanks for all the views! I have read hundreds of comments from Facebook, Reddit and other sites and wanted to address a few common questions:
1) "Bobcats aren't rare, I see them all the time" - I live in rural Indiana. Unlike California, Texas or Arizona, bobcats were endangered here until 2005 but have moved down to a species of special concern because of their comeback. More and more people are seeing them on trail cameras but personal close encounters are still relatively rare but increasing.
2) "What is the noise on the video?" - I shoot with a Canon 7D and a 500mm lens. Great for photography... not so good for video. I had very little light, high ISO and a slow shutter speed so I had to leave the image stabilizer on or the video would have been incredibly shaky and no fun to watch so I had to live with poor audio.
3) "Why does the bobcat keep going out of focus?" - Another shortcoming of the Canon 7D is that it will not continually autofocus in video mode. The new Canon 70D uses a new dual-pixel autofocus which fixes this. The same fix should go into the new Canon 70D ii which should come out in early 2014.
4) "He probably baited it with a dead rabbit or squirrel" - Ummm... no. I have enough trouble hiking around with all my camera gear let alone trying to lug around a dead animal just in case I see a bobcat!
Have a great weekend everyone!
- Steve
"VIDEO KILLED THE RADO STAR?"
Well, just about, I'm a tad knackered at the moment!
G’day, I’ve been a wee bit quiet for the past few weeks as I reviewed movies at this year’s 2007 Melbourne (Australia) International Film Festival. I broadcast the reviews over about two and a half hours all up on my show, Zero-G: Science Fiction, Fantasy & Historical Radio, on 3RRR FM. (rrr.org.au)
The above picture is the sign on the Erwin Rado Theatre at 211 Johnson Street, Fitzroy, where the MIFF has its headquarters. The building's nothing much to look at from outside, really! But the sign...well, THAT has character!
Below the MIFF offices, the theatre, named after the director of the Film Festival from 1957 - 1983, has a charming old 69 seat cinema that can screen 16mm and 35mm film as well as DVD, LaserDisc, VHS, Data and MiniDV.
The MIFF’s access to the theatre expired at the end of 2007 and, ideally, it really should have its own dedicated screening facility, as other major city’s film festivals have. Still, the office itself has now moved to a more central location in Melbourne, which is handy!
To find out more about the MIFF go here:
www.melbournefilmfestival.com.au/
Anyway, I thought I’d post some of reviews here, inspired by films that I particularly enjoyed at this year’s event.
The full transcripts can be found at:
-AACHI & SSIPAK-
SOUTH KOREA
This continuously violent South Korean animated adult feature presents a future where human excrement is an energy source. Citizens have a monitoring chip attached to their arses and particularly productive individuals are rewarded with addictive drug laced munchies called Juicy Bars.
I shit you not.
The story begins with a roadwarrior highway battle as the swarming blue mutant Diaper Gang (!) attempts to truckjack a cargo of Juicy Bars, only to encounter a devastatingly lethal cyborg enforcer who makes Judge Dredd look like a human rights campaigner.
Headshot bodies fall at a rate that would impress Aeon Flux and Samurai Jack combined as the repressive government, assorted roving bands of bandits and con men, including the title characters Aachi and Ssipak (pronounced ‘she-pock’) along with a feisty would-be actress, all compete for the Juicy Bars.
Given the outrageous level of mayhem and the giggling concept that lies at the, er, bottom of the plot, it’s hardly worth noting that the animators cheerfully raid pop culture for many sequences, including the films Aliens and Indiana Jones & The Temple Of Doom. The latter is extensively overmined for one tunnel chase set up.
The animation is quite stylistically vigorous while the off the wall social commentary reminds me a little of the kind of thing that animator Ralph Bakshi attempted in his Fritz The Cat days, well before the likes of South Park and its shock-anime kin. There’s also something to be said for the biting political satire that runs through the narrative, which results in the government and gang leader being merely two opposite sides of the same ruthless coin.
People with kids could have pointless fun banning them from seeing this film, but apparently MTV’s thinking of doing a telly series based on it anyway, so, futile or what?
Subtle it isn’t, but it is a species of wicked fun that will gather bums on seats!
Director Joe Bum-jin
2006/90mins
-A FEW DAYS IN SEPTEMBER-
ITALY/FRANCE/PORTUGAL
The first film directed by screenwriter Santiago Amigorena, A Few Days In September
(Quelques Jours en Septembre), is a laid back but quite charming French spy thriller that makes espionage a family affair...and a realistically bickering family at that.
Elliot, mostly alluded to or played as an off screen voiceover by Nick Nolte until near the film’s conclusion, is an ex-CIA agent with knowledge about the upcoming 911 attacks. He hopes to trade the information for a stake that will enable him to reunite and live with his biological daughter and step-son, legacies of two seperate cover identity marriages in France and the U.S.
Much sought after by various factions, Elliot entrusts his grown up children, Orlando (Sara Forestier) and David (British actor Tom Riley) to the capable care of Irène, a cool, experienced French secret agent who used to be Elliot’s colleague. The potentially overwhelming meta-story takes a back seat to the character relationships, which makes a nice change to the usual breathless adventures that would normally puff up this kind of story into a by-the-numbers action thriller.
Juliette Binoche brings marvelous, stylish depth to her role as world wise spy Irène, providing a wryly sophisticated setting for her charges’ inevitable romance. (What IS it with the French anyway? After Irène’s arm is injured she turns up wearing a chic scarf as a sling, but of course!) Always gorgeous, the actress pitches the character as being adept enough at her deadly trade so that she can afford to enjoy herself while she works. Forestier is all sharp edged, angry eyed angst as she works through father/daughter issues while Riley nervously cooks (his character worked in a restaurant) for the two formidable women who have abruptly complicated his life with their Amazonian expertise with firearms. I also very much enjoyed the arch Franco/American banter between Orlando and David.
Seeking Elliot through the medium of his children is William Pound, a whacko ‘wet work’ assassin who has a penchant for poetry, drives a florist’s delivery van and has a mobile phone plagued by the world’s most annoying ringtone. Pound’s character is tightly wound by John Turturro, who played one of the convicts in O Brother, Where Art Thou? and also an equally obsessive relative of the title character in the television series Monk.
A Few Days In September benefits from first rate cinematography, including some playful soft focus shots that whimsically render Venice and Paris, cheekily explained by Irène’s habit of removing her glasses to ‘see things differently’. There’s also a cracking good shot through the dark framed doorway of a Venetian Chapel which reminded me of a signature frame from a John Ford Western, only instead of Mesas and sagebrush we get the Venice Lagoon and a passing ocean liner.
Although this film lingers perhaps a little too lovingly on the wrangling entanglements of its main characters I still found it pleasant and rewardable viewing. Amigorena certainly knows how to inject off-beat life into his characters.
Director/Screenwriter Santiago Amigorena
2006/115 mins
-BUG-
USA
When down on her luck small town waitress Agnes White (played by Ashley Judd) invites eccentric drifter Peter Evans into her seedy motel room she receives much more than she bug-aned for!
Director William Friedkin (The Exorcist, & The French Connection) gets almost unbearably psychological in this cross genre movie that wisely adds no excess fat to the one set, pressure cooker Tracy Lett’s play that it’s adapted from. As the two main characters’ relationship slowly emerges from a far too tightly spun chrysalis the film builds to one of the most intensely wound paranoic conclusions seen on screen.
Michael Shannon is gauntly convincing as Evans, a role that he pioneered in the original stage play and intially at least, reminds me a little of a young Steve McQueen or perhaps, Joachim Phoenix. Harry Connick Junior has a supporting part in the film as Agne’s ex-convict, ex-husband.
Bug’s maddeningly paced escalating tension is supported by an appropriately chittering score, composed by Brian Tyler, who also gave us soundtracks for the films Constantine, Bubba Ho-Tep, the Children of Dune miniseries, as well as episodes of Star Trek: Enterprise and the upcoming Aliens Versus Predator 2: Survival Of The Fittest. Speaking of Star Trek, Ashley Judd also played Ensign Robin Lefler in Star Trek: Next Generation.
Bug is a film that creeps up on you and by its final scuttling rush will definitely get under your skin...one way or another.
Director- William Friedkin
Screenwriter-Tracy Letts
2006/101mins
-EL TOPO-
(MEXICO)
El Topo (“The Mole”) was director Alejandro Jodorowsky's third film. The infamous Mexican allergorically surreal Eastern/Western is presented at the festival in a very fine new restoration (a bit of a shock for those used to seeing it in its customary raddled grindhouse/cult prints!) along with its natural companion piece, The Holy Mountain.
This comprehensively startling but compelling film begins, not unlike the Lone Wolf And Cub Samurai series, with the black clad, flute playing gunslinger El Topo (played by the director himself) riding across the wastelands in company with a taciturn child companion. After a blood drenched encounter with drunkenly bestial bandits El Topo replaces the boy with a seductively manipulative woman who urges him to become the greatest shootist in the world by seeking out and defeating four master gunfighters.
As with the wuxia martial arts films that this story frequently references the quest for the masters proves dangerous, difficult, baffling and wonderous.
The gunslinger’s odyssey to achieve enlightment and mastery is populated with exotic encounters and inventive, symbolically charged imagery. Deflating balloons signal the start of duels, capering outlaws with shoe fetishes rape feminised sand paintings and carve bananas with sabres, civilised townsfolk prove more depraved and debauched than the wasteland bandits, herds of rabbits mysteriously die at El Topo’s feet, incestuously deformed trogalytes living in oil drums tunnel to escape their underground prison, and live bullets are caught and deflected by butterfly nets.
This visual melange is supported by Jodorowskys and Nacho Méndezs evocative music which, by turns soothing or jarring, echoes across the many desert based sequences and permeates the locations, which frequently read more like artistic installations than sets grounded in any kind of mundane reality. In fact, there is a timeless anachronistic feel to the desert that makes you question whether this is nominally a period Western or indeed set in some kind of post-apocalyptic Stephen King future.
El Topo is rendered even stranger by its renowned mid-film gear change, one of several enigmatic transformations that can be interpreted as Buddhist inspired reincarnations of the title character.
Just imagine what might have been if Jodorowsky had pulled off his mid-70s adaptation of Frank Herbert's Dune, with its intended cast of Salvidor Dali as the Emperor, Mick Jagger playing Feyd Rautha and Orson Welles as Baron Harkonnen? As it is the Acid Western tradition at least got another outing in Jim Jarmusch's more recent film, Dead Man, which, for all its many remarkable charms, by comparison to El Topo is cast into monochrome shade.
A bizarre chimera even by Zero-G's notoriously unhinged standards El Topo is a cult classic given gloriously grotesque new life by its own recent transfiguring restoration.
Director/Screenwriter Alejandro Jodorowsky
1971/125mins
-FIDO-
Canada/USA
Fido fiendishly expands upon the gag featured in Shaun of the Dead (amongst other films) that zombies could be domesticated to perform simple tasks. Zombies helping in the kitchen? Uh-oh, better make sure they keep those rotting fingers are kept hygenically away from food preparation surfaces with a pair of crisp, clean white cotton gloves....
In an alternate 1950s the all encompassing ZomCom, which apparently helped win the Zombie War, protects and serves the walled small towns of America. Now, we all know that the only reason to provide zombies with clever electronic control collars is so that the gadgets can malfunction; cue zombie outbreak! It’s the slyly subversive juxtaposition of wholesome mom and apple-pie Leave It To Beaver sitcom with Zombie killing procedural that lends this consistently bemusing film a wicked Addams Family style where Pop naturally reads Death Magazine and scenes shot in cars are filmed using good old fashioned rear screen projection.
Not that we’re talking Black and White telly, nosirree Bob! Fido is filmed in full, glorious technicolour, complete with ginormous finned automobiles, two toned shoes and compliant Stepford housewives who wait at the front door for their patriarchal hubbies to take the martini from their submissive, manicured hands. Happily, Carrie Anne-Moss in one of the main roles, as Helen Robinson, is more of a buddingly feisty Desperate Housewife after the armed and dangerous example of Bree Hodge. (From The Matrix to a zombie packed Pleasantville is indeed an ironic career path!) It’s not long before Helen kicks over the domestic traces following the example of her young son, Timmy (knowingly played by the intriguingly named K’Sun Ray) and his new pet zombie, the Fido of the title, embodied by Billy Connolly. Connolly plays the long suffering Fido with toothy glee, moaning and groaning and lurching in the throes of what could easily double as a hangover of fatally heroic proportions.
Keep an eye out (easy to do in a zombie film) for Dylan Baker, as the nervously cheerful Bill Robinson. Baker has had the sleeper part of Doctor Curt Connors in the Spider-Man films and, as comic book fans anticipate, should eventually get to mutate into the super-villain, The Lizard.
Fido is my genre pic of the Festival, in the tradition of another year’s shambling B-schlock spoof, The Lost Skeleton Of Cadavra. I ask you, how can I not enjoy sinking my teeth into a film where a pet zombie is addressed with a line like: “What’s that Fido? Timmy’s in trouble?”
It’s enough to make Lassie dig her way out of her grave!
Director- Andrew Currie
Screenwriters- Robert Chomiak, Andrew Currie, Dennis Heaton
2006/91mins
-HANSEL & GRETEL-
GERMANY
If you go down to the woods today.....you’d better take your copy of the Brothers Grimm Cookbook For Baking Independent Elderly Female Cannibal Sorceresses.
German director Anne Wild and screenwriter Peter Schwindt settle for a straightforward retelling of the classic rural ‘stranger danger’ story wherein the devious Gretel proves the most resourceful of two deliberately lost children who end up on the menu of the obligatory member of the local Guild of Almagamated Wicked Witches & Confectioners.
Deliberately lost? How do you think the kids got to be wandering around in Blair Witchburg in the first place? Sometimes tactfully omitted from modern retellings of this familiar story is the neglected element of child abandonment, a practice forced upon starving families in situations of plague, famine, wars and other social upheavals. In this case, it’s the pragmatic step-mother who pushes her more sentimental but nontheless compliant woodcutter husband into cutting loose the kids.
In early versions of the story it’s usually just the natural mother who suggests jettisoning the offspring...a much more useful cautionary tale for parents to use as and Awful Threat when disciplining naughty anklebiters.
Leaving aside observations about how Hansel and Gretel underlines the historical distrust of skilled single women of independent means this is actually a moderately creepily staged film. The woods are suitably threatening, and the witch herself, though certainly not up to Buffy The Vampire Slayer standards is a reasonably nasty albeit dimwitted piece of work...
I never can figure out quite why witchy poo needed to go Hannibal Lector on kiddies when she was capable of whipping up enough food to fatten a small army, not to mention all that square footage of gingerbread real estate. Let’s just assume it’s an alternative lifestyle choice, along the lines of supergenius Wile. E. Coyote yearning after Roadrunner drumsticks in spite of the fact that he had enough credit to order truckloads of expensive gadgets from the ACME Corporation.
(On the subject of ghoulish folks developing a fondness for ‘long pig’ just what DID those darling children do with the oven fired witch after they fried her arse?)
We all know how this ends, after making off with the witch’s portable property the kids, in a remarkable act of forgiveness, share their taxfree windfall with their deadbeat dad...though their step mother has obligingly dropped dead in the meanwhile.
Hmm, did anyone actually see step-mama and Ms Witch in the same room at the same time?
Don’t expect a Post-Modern fractured fairytale from Hansel and Gretel and you won’t be led astray by what’s essentially a traditionally told, moderately unsettling film.
Director- Anne Wild
Screenwriter- Peter Schwindt
2006/76mins
-THE HOLY MOUNTAIN-
MEXICO
If you thought Alejandro Jodorowsky’s third film, El Topo, was weird...well, no caca Sherlock!
Wait until you get a load of this....
His next surreally allegorical outing, 1973’s The Holy Mountain, scales even more whackily experimental heights. Like El Topo, The Holy Mountain has also been recently, lovingly restored, all the better to trip out on the eye bulging psychedelic imagery!
Again, as with El Topo, the nominal protagonist is on a messianic quest to achieve enlightment. Even more ironically symbolic in this case since the central thief character bears a strong and exploitable resemblance to the traditional representation of Jesus Christ.
Horácio Salinas plays the hapless thief, leaving Jodorowsky himself the catalytic role of a tower dwelling alchemist who charges him to accompany seven influential but materialistic powerbrokers to Lotus Island where they will achieve eternal life once they have climbed the eponymous Holy Mountain.
Initially the dialogue is thin on the ground but soon ramps up to cheerfully inexplicable levels where a line like “hypersexed brown native vampires” can pass without comment or indeed comprehension. Politics, art, sexuality, and filmmaking, amongst many other subjects, all cop a satirical hiding in this extraordinary film which relies heavily upon fantasy imagery drawn from tarot cards, astrology and religion.
Just listing a few of the oddball ideas gives you an idea of the unique scope of Jorodowsky’s fevered imagination.
Two women are ‘cleansed’ of clothing, make-up, jewellery, false nails, and hair by a black robed priest who himself has ebony varnished fingernails. A screaming man lies covered in tarantulas...no big acting stretch there! The Invasion of Mexico is renacted by lizards dressed in Mezoamerican costumes battling frogs wearing Conquistador armour and missionary robes. (I have my doubts about this sequence, it sure looks like the poor frogs are really being blown up by explosives?) A mulitple amputee writes cryptic messages in the dirt with a severed animal leg. Parading prostitutes turn out to be just as holy as priests. Roman soldiers cast the thief in plaster and create a line of life-sized crucifiction merchandise. Art factory paint coated nude backsides stamp out images on a production line while live body painted nudes are built into installations so they can be fondled by gallery patrons. Gas masked soldiers attend dances and machine guns and hand grenades are painted in rainbow colours. Spartan like warriors pursue a cunning plan to emasculate 1000 heroes to create a shrine of 1000 testicles....and nevermind what they did with the other 1000! Eviscerated victims spill chicken guts....and I mean they literally pull chickens from their wounds’ while Liederhosen wearing Teutonics trip on drugs and strongmen are able to turn intangible and teleport through entire mountains.
Distantly reminiscent of Fellini’s Satyricon, and to some extent Roma, The Holy Mountain also boasts the most startling Orgasmatron machine since the erotic cult film Barbarella, in the form of a Giant mechanical vagina that’s manipulated like a theramin.... well, if a theramin was played by a giant dildo!
Is it any surprise, really, in the wake of the cult success of El Topo, that The Holy Mountain’s producer Allen Klein also managed The Beatles and that those fans of all things psychedelic, John Lennon and Yoko Ono helped fund the movie?
Landmark or landfill experimental film? The Holy Mountain remains an obvious precursor to movies like Eraserhead, The Cremaster Cycle, and The Qatsi Trilogy.
Climb it at your own peril. (You know you want to!)
Director/Screenwriter Alejandro Jodorowsky
1973/114mins
-lLS-
France
Clementine (Olivia Bonamy) and Lucas (Michael Cohen) live happily in pastoral rural isolation in a rundown chalet in the Romanian woods, until one night they are attacked by....THEM! No, not by lurching giant ants from a 1950s horror film but by...well, that would be telling. Some horror films take their time building suspense but Moreau and Palud’s shiversome first feature nails you straight to the wall and keeps you hanging there for the economical just-over-an-hour’s running time. And I do mean ‘running’.
The adept direction and unrelating pace set within the atmospheric confines of the old chalet (a dream of a location to create nightmares in) is ramped up by genuinely unnerving sound effects design, an evocatively tense soundtrack, solid if necessarilly Spartan performances by the two leads, and the teasing revelation of the nature of the besiegers.
There’s nothing particularly new about the ingredients stirred into this terrifying mix. In fact, you could, after the credits have rolled and the lights come up again, sit back and tick off the horror cliches one by one, starting with the usually tiresome pronouncement, “Based On A True Story”. Commentators seem uncertain about the veracity of that, but in this case it adds to the overall feel of unease that permeates the ending of this film. I found myself thinking, “Y’know, I can see how that could actually happen....brrrr!”
Ils...it took me a while to realise that the title is merely the French word for “Them”... is one of the most disturbing horror films I’ve seen in some time, and all without buckets of blood or lashings of sickly inventive torture porn. With its efficient minimalist approach it’s very close in tone to the best of the New Wave of Japanese horror that burst upon the West several years ago now.
Directors/ Screenwriters- David Moreau and Xavier Palud
2006/70 mins
-ISLAND OF LOST SOULS-
DENMARK
A big budget supernatural fantasy for young adults that's part Spielberg, part Lucas, with an added dash of Harry Potter, but which ultimately wears its ample CGI well to create an enjoyable and in a few places reasonably scary film.
When two children move to a quiet country town the last thing they expect to find is a haunted island plagued by a supernatural confluence of kidnapped souls. When a young girl taps into the mystic mayhem it results in her brother being possessed by the spirit of a centuries dead member of an ancient order of sorcerous crimefighters.
The film's young actors are capable and ‘self possessed’ in the face of some quite formidable magical opposition, including a new and nasty take on that familiar player from Central Horror Casting, the living Scarecrow, along with a necromancer who could be brother to both Nosferatu and the Star Wars Emperor, right down to the cadaverous features and handy ability to cast Sith lightning from his fingies! I especialy liked the offbeat character of the trainspotting psychic investigator who inevitably comes to the kid’s aid in their hour of dire peril.
A fun little romp that’s no longer than it should be at an economical 100 minutes.
Director- Nikolaj Arcel
Screenwriter- Ramsus Heisterberg
2007/100mins
Sessions
Sun, 12th of August, 1:00 PM
ACMI
-KHADAK-
Belgium/Germany/The Netherlands
Bagi, played by Batzul Khayankhyarvaa, is a young nomad, who, along with his family are wrenched from their nomadic existence by the Mongolian government who want to consolidate people in towns, villages and cities as the fledgling democracy gears up to enter the 21st century’s global economy. After rescuing Zolzaya (Tsetsegee Byamba), a beautiful female coal thief, Bagi boldly goes where nomad has gone before on a shamanistic quest that culminates in fantastical revelations about Mongolia’s future relation with the environment.
Khadak is underpinned by a hypnotically compelling narrative fascination with magic realism that often contrasts the shabby reality of the concrete high rises with the colourfully organic traditional nomadic traditional yurt dwellings.
The film overflows with powerful imagery, including a simple but effective camera roll that causes an iconistic prayer-scarf draped tree to turn upside down as the land itself is inverted by mineral exploitation and pollution. A deserted town, in reality an abandoned former Soviet barracks, stands in for one potential future. Tractors, used to haul the disassembled yurts, are started and allowed to run aimlessly free across the steppes as the government agents burn the nomads’ links to their former lifestyle behind them.
Khadak doesn’t always offer too nostalgic a view of the nomadic struggle; many of the former rural folk cheerfully adapt to their new circumstances and some seem to pragmatically thrive, especially Bagi’s mother, who ends up running heavy machinery at the coal mine where immense draglines swing with saurian grace across the screen.
The film’s reverberating score resonates across the wind blown, echoing steppes, giving way to some moments of pure musical bliss, especially when some of the newly urbanised young people get together for astonishing ‘jam’ sessions.
Both lyrical and hard edged Khadak is a film, like Martin Scorsese’s Kundan, whose exotic sights and sounds will be welcome guests in my yurt for as long as they choose to stay.
Directors/Screenwriters- Peter Brosens, Jessica Hope Woodworth
2006/105mins
-LAST WINTER, THE-
USA/Iceland
It’s damn cold in Northern Alaska but not cold enough, as tough but soft centered Ron Perlman’s advance oil drilling preparation crew discover when they set out to re-open an isolated test drilling site that may be viable in the face of looming energy shortages. The arctic circle tundra is thawing rapidly, unleashing the kind of environmental horror movie that used to be in vogue back in the 1970s and which is all too timely now as global warming makes its presence felt in the real world.
Perlman, as usual, is excellent, giving the kind of inflected performance that graced Hellboy, Cronos, City Of Lost Children and his impressive work in the television fantasy series Beauty & The Beast. The ensemble players are also deftly sketched in, often in a low key fashion that adds realism.
Director Larry Fessenden successfully follows up and even references in one brief bit of dialogue, Wendigo, one of his earlier, not entirely disimilar horror outings. As with some other genre films in this year’s festival the horror elements are timeless; from the simmering sexual and tensions and hostility between the boffins and the bluecollars to the classic scenario of the besieged ice station. The latter is a character in itself, in the ‘Thingy’ tradition of both Howard Hawks and John Carpenter’s seperate adaptations of John W. Campbell’s seminal very Cold War science fiction novella, Who Goes There? Best possible use is made of this stunning location, as the screen often becomes an overwhelmingly vast white or dark canvas to trap and diminish the hapless blue collar workers.
Crystal clear sound design helps ‘sell’ the visuals and the impressive CGI special effects are first rate, without ever detracting from the practical drama of the sheer dangers of living and working in such an extreme environment.
The Last Winter is a cunningly ambiguous chiller that cleverly maintains a plausible alternative explanation for the film’s lethal events up to and possibly including the final admirably restrained frame which begs teasingly to be opened out into a wider shot but leaves the audience wanting more, leaving room for a possible but unecessary sequel.
Oil be back!
Director- Larry Fessenden
Screenwriters- Larry Fessenden, Robert Leaver
2006/107mins
-MEN AT WORK-
IRAN
A carload of Iranian buddies on their way down the mountains from a skiing holiday stop for a toilet break at a precipitous roadside layover and discover a monolithic rock
that just HAS to be tumbled down the slopes.
If you’re a bloke, you automatically know how it is.
If you’re a woman, equally, you KNOW how we are!
An amusing exploration of male bonding and stubborness this happily crazy film is guaranteed to contain no sociopolitical allegory whatsoever (really!) and the Iranian writer/director has asked that the U.S please refrain from invading his leg of the Axis of Evil until he has finished his next project.
Director/Screenwriter- Mani Haghighi
2006/75mins
-SEVERANCE-
UK
When completely politically incorrect arms merchant Palisade Defence rewards its crack Euro Sales division with a team-building weeked in the woods of Eastern Europe the mismatched but archtypal bickering office workers soon find that they’re not quite the ‘gun’ group that they thought they were.
Yes, the comparison of choice is The Office meets Deliverance and that’s fair enough because what makes this movie so gormlessly funny is the inept Brits Abroad schtick combined with an equally knowing, wickedly timed take on the horror slasher genre that puts most inept Hollywood fun with fear spoofs to more shame than ever. The only time this film ever really fumbles is when it takes the horror too seriously, which is not all that frequently, though more noticably and perhaps inevitably, in the apocalyptic last reel.
Oddly, Severence’s particularly grungy baddies who get to fold, spindle and mutilate our heroic twonks remind me very much of the “Stalkers” from the recent popular video game, which itself references the Tarkovsky film and the less well known science fiction novel that classic is itself based on, Boris and Arkady Strugatsky’s Roadside Picnic.
The heavyweight British ensemble cast is a real corker here, and one of the most enjoyable in the festival films I’ve seen this year, including at least one former Bond villain (Toby Stephens who was Gustav Graves in Die Another Day) and the always wetly amusing Tim McInnerny who plays to his well known Blackadder type (He was both Lord Percy and Captain Darling) as the incompetent boss of the Palisade’s party.
I won’t be the last reviewer to note that Eastern Europe has become destination of choice for horror filmmakers of late. Attracted by threatening woodlands, abandoned buildings and low cost production facilities the exotic locales also perhaps wallow in a degree of smug and possibly premature Western superiority in the wake of the economic collapse of former Eastern Bloc foes. For the moment, these once hard to access countries are providing filmmakers with a place to set their stories ‘beyond the glow of the streetlights’. Again, as with other festival genre films, Severence does benefit from a marvelously decrepit Old Dark house of a location.
Severence is laced with joyfully understated sight gags, dialogue to listen for, and a good deal of well meaning irony regarding corporate responsibility. The icing on the cake is a musical score that fiddles with both ominous gypsy curses, pop tunes and even riffs off We’ll Meet Again as featured in Stanley Kubrick’s Dr Strangelove, to which black comedy there’s more than one reference.
Severance gives awful new meaning to the term, “You’e fired!”
Director- Christopher Smith
Screenwriters- James Moran, Christopher Smith
2006/90mins
-STILL LIFE-
HONG KONG/CHINA
An intimate but involving look at the disapora of displaced persons produced by China's Three Gorges Dam mega-engineering project as seen through the eyes of two people.
In the first part of the film coal miner Han Sanming (played by Sanming Han) returns after 16 years absence to his former home town of Fengjie, only to find its 2000 years of history submerged beneath the waters of the dam. Taking a temporary job in demolition, he searches for news of his ex wife, whom he hasn’t seen for 16 years.
Still Life never wanders far from the dominating horizontal visuals of the mighty Yangtze River and the monolithic concrete and steel dam. The apocalyptic rubble of the yet-to-be flooded part of the town forms another powerful metaphor, a full stop to the flow of linear time represented by the River, which itself has been given pause by the immense project.
It’s a hard life for Han, though undoubtedly far less dangerous than the notoriously hazardous Chinese coal mining industry, and it provides some extraordinary imagery.
Men in supposedly protective suits with sanitising back pack sprayers wander through gutted homes. Friends are made amongst workmates to the jaunty ringtones of their mobile phones as they exchange numbers...a socialising ritual that later prompts one of the film’s most poignant moments when a mobile ‘s unanswered ringing signals a tragic accident. Condemned buildings collapse with tired grace in the distant background as they receive explosive coup de grâces.
The second half of the film segues into another quest for closure, as Nurse Shen Hong (Tao Zhao) journeys to the town looking for her own estranged husband.
Again, the dam is another defining presence in the story, providing a backdrop for the final resolution of Shen Hong’s search.
One baffling scene (and I’d welcome any light that anyone can shed on this!) sees Shen staring at a large monument in the distance. It appears to be a Chinese alphabetical character, rendered in concrete. As she turns away, rocket motors ignite at its base and the whole giant structure lifts off into the skies. I assume this is some kind of reference to the recent successes of the Chinese manned space programme but am not sure as to why it’s relevant to the story? Unless it’s just a bit of triumphalism? Or indeed, because Shen does ignore the startling sight, perhaps it’s meant to be ironic? Enquiring minds need to know!
Actually, the overall philosophical conclusion drawn at the end of Still Life does read a little bit like some kind of inspirational tract to me....but that may just reflect my own bias, or again it could be ironic, and I won’t spoil the ending by going further into detail. (Well, cross cultural puzzles have always attracted me to World Cinema!)
Still Life is a beautifully visualised, thoughtful film with a measured pace that aptly reflects the larger elements that form the canvas that its smaller, but no less important, human dramas are played out against.
Director/Screenwriter- Jia Zhang-ke
2006/108mins
-THE WAR TAPES-
USA
Rather than be 'embedded' in a U.S military unit in Iraq filmmaker Deborah Scranton chose to give cameras to three National Guardsmen to record their own experiences deployed with Charlie Company, 3rd of the 172nd New Hampshire Mountain Infantry. Scranton provided additional remote directorial aid via text messaging and email to the three soldiers, Sgts. Stephen Pink and Zack Bazzi, and Specialist Michael Moriarty, whose stories were chosen from an overall pool of 1000 hours of footage.
The soldiers’ personal and professional accounts are sobering and revelatory and never less than enlightening.
Though it does this remarkably cohesive documentary something of a disservice to cherry pick material out of its sturdily engineered overall context it’s necessary to give some idea of the range of material included in the film.
We see several ambush eye views of the destructive force of roadside Improvised Explosive Devices which, though initiated and responded to with varying degrees of control by both combatant forces, usually result in chaos and confusion, death and destruction, for bystanders. One soldier matter-of-factly tours a vast graveyard of combat lossed vehicles, shattered and gutted by I.E.Ds, casting in an increasingly ironic light President Bush’s triumphantly naive 2003 announcement that “Major combat operations in Iraq have ended...”
The complexity of night operations are mirrored in the silvered eyed stare of soldiers seen through the eerie but tactically invaluable lenses of night vision equipment , rendering one formation of troops strikingly like a formation of stolid Terracotta Warriors. The detached professionalism of the soldiers understandably falters when a night time convoy kills a woman who was then struck repeatedly by each truck in turn.
The irony of soldiers and hired civilians (drivers and security guards) risking and losing their lives to protect re-supply cargos of, for example, cheese for hamburgers, is not lost on the troopers who wonder loudly if the complex and highly profitable logistical tail is wagging the policy dog? In fact, they’re refreshingly unguarded in their speculations about what they see, from their perspective as boots on the ground, as the reasons behind the ongoing war. Their observations are pithy, and to the point...or, rather, multiple points, as the individual opinions cover the entire spectrum of current controversy, from oil driven conspiracy to patriotic war on terror.
Soldiers will always enthusiastically relish the opportunity to grouse about their lot, reserving special venom for the shortcomings of their equipment, training, rations and orders. One complaint amongst many was that these soldiers received little or no cultural instruction to help prepare them for operating in the Iraq theatre, which ommission makes it hard to both know the enemy or understand your friends. Even a simple misunderstanding over a commonly used hand gesture for ‘Stop’ can, in the local environment, be fatally mistaken for ‘Hello!”
The fact that the Iraq conflict is, in reality, fought amongst peoples homes rather than some spiffily titled combat theatre, warzone or neutrally termed area of operations is thoughtfully underlined by frequent segues to the soldiers’ American homes, either when the troops have returned or during their absence. Surface impressions notwithstanding there doesn’t seem to be a great deal of difference between U.S and Iraqi civilians; folks, it seems, are alike all over. Stateside sequences touch upon the complicated effects that the deployment had on civilian family members, the problems of post traumatic stress disorder suffered by the veterans, and the more obvious physical injuries. For example, one of the soldiers has carpal tunnel syndrome in his hands, the result of vibration transmitted through the grips of his vehicle mounted machine gun on patrol. He also has to cope with back pain from wearing body armour in a confined space.
Crammed with ‘real time’ feedback from ongoing conflict The War Tapes makes a provocative companion piece with the 2005 documentary Gunner Palace. For balance I would also add to the recommended viewing list: Control Room (2004), Baghdad ER (2006), and My Country, My Country (2006)
Director- Deborah Scranton
2006/97mins
-WELCOME TO NOLLYWOOD-
USA/NIGERIA
Never heard of the Nigerian film industry? This inspiringly cheeky doco will rectify that and should be seen by all budding filmmakers seeking new ways to practice their art.
Something like 2400 movies per year are produced in Nigeria, making it the third most prolific film industry in the world. Film? Well, that’s a nostalgically generic term to describe the Nigerians’ enthusiastic bypassing of conventional film stock and its complex and expensive infrastructure in favour of digital video distributed directly and cheaply at local marketplaces on DVD or VCD.
The 300 or so Nigerian directors have an already rich tradition of oral storytelling to draw upon, and have embraced multiple genres usually lensing them through an action adventure filter, which has fostered a support industry of movie fight Action Camps where actors can learn the stunt fight business. Although one director claims “We don’t do science fiction” Nollywood nevertheless loves fantasy, especially religious based melodramas with plenty of demons and angels, sorcererors and witches.
Period films set in Nigeria often have a luridly portrayed but understandably anti-slavery element, which alongside with the witchcraft angle concerns some commentators who argue that focusing on these aspects promotes stereotypes.
A visit to the set of a film grounded in the recent Liberian war shows the Nigerian director, who at least partly funded the movie himself, putting his actors through boot camps to learn how to fill out their soldierly roles, including veteran advisors from both sides of the original conflict. The actors go through production hell but ironically are brought low by a botched contract with the caterers...
Nollywood; not entirely different from Hollywood!
Director- Jamie Meltzer
2007/58mins
-U-
FRANCE
A lyrical French animated feature with fluidly drawn artwork and an equally languid, but elegant plot as a Princess Mona is faced with choosing between new love and a beloved friend, who happens to be a unicorn. The charming, anthropomorphic animal cast could have been drawn by Dr Seuss, and the story is a souffle of flirtatious love with a playful musical topping.
Directors- Grégoire Solotareff, Serge Elissalde
Screenwriter- Grégoire Solotareff
2006/71mins
Sam was considering in his own mind (as well as he could, for the hot day made him feel very sleepy and stupid) whether the pleasure of making a daisy chain would be worth the trouble of making Steve get up and pick him the daisies.
brought to you by prompt # 7: summer heat on samwilsondrawingchallenge.tumblr.com
American postcard by American Postcard Company, 1982. Photo: Lawrence Irvine / New Line Cinema. Publicity still for Pink Flamingos (John Waters, 1972).
Harris Glenn Milstead, better known by his stage name Divine (1945-1988), was an American actor, singer, and drag queen. He was closely associated with the independent filmmaker John Waters. Divine became the international icon of bad taste cinema.
Harris Glenn Milstead was born in 1945 in Baltimore, Maryland to a conservative middle-class family. His parents were Harris Bernard Milstead and Frances Milstead (née Vukovich). Their only child, his parents lavished almost anything that he wanted upon him, including food. He became overweight, a condition he lived with for the rest of his life. Divine preferred to use his middle name, Glenn, to distinguish himself from his father, and was referred to as such by his parents and friends. When he was 17, his parents sent him to a psychiatrist, where he first realised his sexual attraction to men as well as women, something then taboo in conventional American society. In 1963, he began attending the Marinella Beauty School, where he learned hair styling and, after completing his studies, gained employment at a couple of local salons, specialising in the creation of beehives and other upswept hairstyles.
Milstead developed an early interest in drag while working as a women's hairdresser. He eventually gave up his job and for a while was financially supported by his parents, who catered to his expensive taste in clothes and cars. They reluctantly paid the many bills that he ran up financing lavish parties where he would dress up in drag as his favourite celebrity, actress Elizabeth Taylor. By the mid-1960s he had embraced the city's countercultural scene. His friend from high school, John Waters gave him the name 'Divine' and the tagline of 'the most beautiful woman in the world, almost'. Waters later remarked that he had borrowed the name Divine from a character in Jean Genet's novel Our Lady of the Flowers (1943). Along with his friend David Lochary, Divine joined Waters' acting troupe, the Dreamlanders (which also included Mary Vivian Pearce and Mink Stole), and adopted female roles for their experimental short films. The first was Roman Candles (John Waters, 1966), which was shown 'triple projected' on three 8mm projectors running simultaneously but was never released commercially. Divine starred in drag as a smoking nun. Other short films were Eat Your Makeup (John Waters, 1968), and The Diane Linkletter Story (John Waters, 1969), filmed on Sunday afternoons. Again in drag, he took a lead role in Waters' first full-length film, Mondo Trasho (John Waters, 1969) Divine as an unnamed blonde woman who drives around town and runs over a hitchhiker. In their review of the film, the Los Angeles Free Press exclaimed that "The 300-pound (140 kg) sex-symbol Divine is undoubtedly some sort of discovery." In 1970, he travelled to San Francisco, California, a city which had a large gay subculture that attracted Divine, who was then embracing his homosexuality. Divine played the role of Lady Divine, the operator of an exhibit known as The Cavalcade of Perversion who turns to murdering visitors in Waters's film Multiple Maniacs. The film contained several controversial scenes, notably one which involved Lady Divine masturbating using a rosary while sitting inside a church. In another, Lady Divine kills her boyfriend and proceeds to eat his heart; in actuality, Divine bit into a cow's heart which had gone rotten from being left out on the set all day. At the end of the film, Lady Divine is raped by a giant lobster named Lobstora, an act that drives her into madness; she subsequently goes on a killing spree in Fell's Point before being shot down by the National Guard. Due to its controversial nature, Waters feared that the film would be banned and confiscated by the Maryland Censor Board, so avoided their jurisdiction by only screening it at non-commercial venues, namely rented church premises. Multiple Maniacs was the first of Waters's films to receive widespread attention, as did Divine; KSFX remarked that "Divine is incredible! Could start a whole new trend in films." Following his San Francisco sojourn, Divine returned to Baltimore and participated in Pink Flamingos (John Waters, 1972). Designed by Waters to be an exercise in poor taste, the film featured Divine as Babs Johnson, living in a pink trailer with her egg-eating grandmother, chicken-loving son and voyeuristic daughter. Babs claims to be 'the filthiest person alive' and she is forced to prove her right to the title from challengers, Connie (Mink Stole) and Raymond Marble (David Lochary). In one scene, the Marbles send Babs a turd in a box as a birthday present, and in order to enact this scene, Divine defecated into the box the night before. The final scene in the film proved particularly infamous, involving Babs eating fresh dog feces; Divine later told a reporter, "I followed that dog around for three hours just zooming in on its asshole," waiting for it to empty its bowels so that they could film the scene. The scene became one of the most notable moments of Divine's acting career, and he later complained of people thinking that "I run around doing it all the time". The film proved a hit on the U.S. midnight movie circuit, became a cult classic, and established Divine's fame within the American counterculture.
Divine returned to San Francisco, where he and Mink Stole starred in a number of small-budget plays at the Palace Theater as part of drag troupe The Cockettes, including Divine and Her Stimulating Studs, Divine Saves the World, Vice Palace, Journey to the Center of Uranus and The Heartbreak of Psoriasis. In 1974, Divine returned to Baltimore to film Waters's next motion picture, Female Trouble, in which he played the lead role. Divine was unable to appear in Waters's next feature, Desperate Living (John Waters, 1977), despite the fact that the role of Mole McHenry had been written for him. This was because he had returned to working in the theatre as the scheming prison matron Pauline in Tom Eyen's play Women Behind Bars and its sequel, The Neon Woman. While in London in 1978, Divine attended as the guest of honour at the fourth Alternative Miss World pageant, a 'mock' event founded by Andrew Logan in 1972 in which 'drag queens' – including men, women and children – competed for the prize. The event was filmed by director Richard Gayer, whose subsequent film, entitled Alternative Miss World, premiered at the Odeon in London's Leicester Square as well as featuring at the Cannes Film Festival, both events which were attended by Divine. Continuing his cinematic work, he starred in Polyester (John Waters, 1981) as Francine Fishpaw. Unlike earlier roles, Fishpaw was not a strong female but a meek and victimized woman who falls in love with her dream lover, Todd Tomorrow, played by Tab Hunter. The film was released in 'Odorama', accompanied by 'scratch 'n' sniff' cards for the audience to smell at key points in the film. In 1981, Divine embarked on a career in the disco industry by producing a number of Hi-NRG tracks, most of which were written by Bobby Orlando. He achieved international chart success with hits like 'You Think You're a Man', 'I'm So Beautiful', and 'Walk Like a Man', all of which were performed in drag. The next Divine film, Lust in the Dust (Paul Bartel, 1985), reunited him with Tab Hunter and was Divine's first film not directed by John Waters. Set in the Wild West during the nineteenth century, the film was a sex comedy that starred Divine as Rosie Velez, a promiscuous woman who works as a singer in saloons and competes for the love of Abel Wood (Tab Hunter) against another woman (Lainie Kazan). A parody of the Western Duel in the Sun (King Vidor, 1946), the film was a moderate critical success. Divine followed this production with a very different role, that of gay male gangster Hilly Blue in Trouble in Mind (Alan Rudolph, 1985), starring Kris Kristofferson and Keith Carradine. The script was written with Divine in mind. Although not a major character in the film, Divine had been eager to play the part because he wished to perform in more male roles and leave behind the stereotype of simply being a female impersonator. Reviews of the film were mixed, as were the evaluations of Divine's performance. The he reunited with John Waters for Hairspray (John Waters, 1988), which represented his breakthrough into mainstream cinema. Set in Baltimore during the 1960s, Hairspray revolved around self-proclaimed "pleasantly plump" teenager Tracy Turnblad (Ricki Lake) as she pursues stardom as a dancer on a local television show and rallies against racial segregation. As he had in Female Trouble, Divine took on two roles in the film, one of which was female and the other male. The first of these, Edna Turnblad, was Tracy's loving mother; the other was the racist head of the station that airs the Corny Collins show. Hairspray was only a moderate success upon its initial theatrical release, earning a modest gross of $8 million. However, it managed to attract a larger audience on home video in the early 1990s and became a cult classic. Divine's final film role was in the low-budget comedy horror Out of the Dark (Michael Schroeder, 1989), produced with the same crew as Lust in the Dust. Appearing in only one scene within the film, he played the character of Detective Langella, a foulmouthed policeman investigating the murders of a killer clown. Out of the Dark would be released the year after Divine's death. On 7 March 1988, three weeks after Hairspray was released nationwide, Divine was staying at the Regency Plaza Suites Hotel in Los Angeles. He was scheduled to film a guest appearance the following day as Uncle Otto on the Fox network's television series Married... with Children in the second season wrap-up episode. Shortly before midnight, he died in his sleep, at age 42, of an enlarged heart (according to Wikipdia or respiratory failure caused by sleep apnea (according to IMDb). It was probably a combination. Described by People magazine as the 'Drag Queen of the Century', Divine has remained a cult figure, particularly within the LGBT community, and has provided the inspiration for fictional characters, artworks, and songs. Various books and documentary films devoted to his life have also been produced, including Divine Trash (1998) and I Am Divine (2013), written by Divine's manager and friend Bernard Jay. Frances Milstead subsequently cowrote her own book about Divine, entitled My Son Divine (2001), with Kevin Heffernan and Steve Yeager. His mother's continued relationship with the gay community was later documented in a film Frances: A Mother Divine (Tim Dunn, Michael O'Quinn, 2010)
Sources: Wikipedia and IMDb.
British postcard by Palm Pictures, no. C 20. Photo: Steve Schapiro. Robert de Niro in Taxi Driver (Martin Scorsese, 1976).
Legendary American actor Robert De Niro (1943) has starred in such classic films as Taxi Driver (1976), Novecento/1900 (1978), The Deer Hunter (1978), Awakenings (1990) and GoodFellas (1990). His role in The Godfather: Part II (1974) brought him his first Academy Award, and he scored his second Oscar for his portrayal of Jake La Motta in Raging Bull (1980). De Niro worked with many acclaimed film directors, including Brian DePalma, Francis Coppola, Elia Kazan, Bernardo Bertolucci and, most importantly, Martin Scorsese. He also appeared in French, British and Italian films.
Robert Anthony De Niro was born in the Greenwich Village area of Manhattan, New York City in 1943. His mother, Virginia Admiral, was a cerebral and gifted painter, and his father, Robert De Niro Sr., was a painter, sculptor and poet whose work received high critical acclaim. They split ways in 1945 when young Robert was only 2 years old after his father announced that he was gay. De Niro was raised primarily by his mother, who took on work as a typesetter and printer in order to support her son. A bright and energetic child, Robert De Niro was incredibly fond of attending films with his father when they spent time together. De Niro's mother worked part-time as a typist and copyeditor for Maria Picator's Dramatic Workshop, and as part of her compensation, De Niro was allowed to take children's acting classes for free. At the age of 10, De Niro made his stage debut as the Cowardly Lion in a school production of The Wizard of Oz. De Niro proved to be uninterested in school altogether and, as a teenager, joined a rather tame street gang in Little Italy that gave him the nickname Bobby Milk, in reference to his pale complexion. While De Niro was by all accounts only a very modest troublemaker, the gang provided him with experience to skilfully portray Italian mobsters as an actor. He left school at age 16 to study acting at Stella Adler Conservatory. Adler, who had taught Marlon Brando and Rod Steiger, was a strong proponent of the Stanislavski method of acting, involving deep psychological character investigation. He studied briefly with Lee Strasberg at the Actor's Studio in New York City and then began auditioning. After a momentary cameo in the French film Trois chambres à Manhattan/Three Rooms in Manhattan (Marcel Carné, 1965), De Niro's real film debut came in Greetings (Brian De Palma, 1968). However, De Niro's first film role already came at the age of 20, when he appeared credited as Robert Denero in De Palma’s The Wedding Party (Brian De Palma, Wilford Leach, 1963), but the film was not released until 1969. He then appeared in Roger Corman's film Bloody Mama (1970), featuring Shelley Winters. His breakthrough performances came a few years later in two highly acclaimed films: the sports drama Bang the Drum Slowly (John D. Hancock, 1973), in which he played a terminally ill catcher on a baseball team, and the crime film Mean Streets (1973), his first of many collaborations with director Martin Scorsese, in which he played street thug Johnny Boy opposite Harvey Keitel.
Robert De Niro and Martin Scorsese worked successfully together on eight films: Mean Streets (1973), Taxi Driver (1976), New York, New York (1977), Raging Bull (1980), The King of Comedy (1983), Goodfellas (1990), Cape Fear (1991), and Casino (1995). In 1974, De Niro established himself as one of America’s finest actors with his Academy Award-winning portrayal of the young Vito Corleone in The Godfather: Part II (Francis Ford Coppola, 1974), a role for which he learned to speak Sicilian. Two years later, De Niro delivered perhaps the most chilling performance of his career, playing vengeful cabbie Travis Bickle in Taxi Driver (Martin Scorsese, 1976) alongside Jodie Foster. His iconic performance as Travis Bickle catapulted him to stardom and forever linked his name with Bickle's famous "You talkin' to me?" monologue, which De Niro largely improvised. In Italy, De Niro appeared opposite Gérard Dépardieu in the epic historical drama Novecento/1900 (Bernardo Bertolucci, 1976). The film is an exploration of life in Italy in the first half of the 20th century, seen through the eyes of two Italian childhood friends on opposite sides of society's hierarchy. He also starred in The Last Tycoon (1976), the last film directed by Elia Kazan. The Hollywood drama is based upon Harold Pinter's screenplay adaptation of F. Scott Fitzgerald's The Last Tycoon, De Niro continued to show his tremendous skill as a dramatic actor in the Vietnam war drama The Deer Hunter (Michael Cimino, 1978). The film follows a group of friends haunted by their Vietnam experiences. De Niro later portrayed middleweight boxer Jake LaMotta in the commercially unsuccessful but critically adored film Raging Bull (Martin Scorsese, 1980). The previously skinny De Niro had put on 60 pounds of muscle for his riveting turn as LaMotta and was rewarded for his dedication with the 1981 Academy Award for Best Actor.
In the 1980s, Robert De Niro's first roles were as a worldly ambitious Catholic priest in True Confessions (Ulu Grosbard, 1981), an aspiring stand-up comedian in Scorsese's The King of Comedy (Martin Scorsese, 1983) and as Jewish mobster in the sprawling historical epic Once Upon a Time in America (Sergio Leone, 1984). Other notable projects included the Sci-Fi art film Brazil (Terry Gilliam, 1985) and the British drama The Mission (Roland Joffé, 1986), about the experiences of a Jesuit missionary in 18th century South America, which won the Golden Palm at the Cannes Film Festival. It was followed by fare like the crime drama The Untouchables (Brian De Palma, 1987), in which De Niro portrayed gangster Al Capone opposite Kevin Costner as Eliot Ness, the mysterious thriller Angel Heart (Alan Parker, 1987) and the action comedy Midnight Run (Martin Brest, 1988). De Niro opened the 1990s with Goodfellas (Martin Scorsese, 1990), yet another acclaimed gangster film from Scorsese that saw the actor teaming up with Ray Liotta and Joe Pesci. De Niro next starred in a project that earned him another Oscar nomination, portraying a catatonic patient brought back to awareness in Awakenings (Penny Marshall, 1990), co-starring Robin Williams as a character based on physician Oliver Sacks. Dramas continued to be the genre of choice for De Niro, as he played a blacklisted director in Guilty by Suspicion (Irwin Winkler, 1991) and a fire chief in Backdraft (Ron Howard, 1991). Soon afterwards, the actor was once again front and centre and reunited with Scorsese in a terrifying way, bulking up to become a tattooed rapist who stalks a family in Cape Fear (Martin Scorsese, 1991). The film was a remake of the 1962 thriller starring Gregory Peck and Robert Mitchum. Peck and Mitchum made appearances in the remake as well. De Niro received his sixth Academy Award nomination for Fear, with the film becoming the highest-grossing collaboration between the actor and Scorsese, earning more than $182 million worldwide. After somewhat edgy, comedic outings like Night and the City (1992) and Mad Dog and Glory (1993), another drama followed in the form of This Boy's Life (Michael Caton-Jones, 1993), in which De Niro portrayed the abusive stepfather of a young Leonardo DiCaprio. That same year, De Niro made his directorial debut with A Bronx Tale (Robert De Niro, 1993), a film adaptation of a one-man play written and performed by Chazz Palminteri. In 1994, De Niro was practically unrecognizable as the monster in actor/director Kenneth Branagh's adaptation of the Mary Shelley novel Frankenstein (Kenneth Branagh, 1994). It was followed by another Scorsese telling of mob life, this time in Las Vegas. De Niro portrayed a character based on real-life figure Frank ‘Lefty’ Rosenthal in Casino (Martin Scorsese, 1995), co-starring Sharon Stone and Joe Pesci. In Heat (Michael Mann, 1995), De Niro re-teamed with fellow Godfather star Al Pacino in a well-received outing about a bank robber contemplating getting out of the business and the police detective aiming to bring him down.
For the rest of the 1990s and into the new millennium, Robert De Niro was featured yearly in a big-screen project as either a lead or supporting figure. His films include the legal crime drama Sleepers (Barry Levinson, 1996), the black comedy Wag the Dog (Barry Levinson, 1997), the crime drama Cop Land (James Mangold, 1997), the crime thriller Jackie Brown (Quentin Tarantino, 1997), the spy action-thriller Ronin (John Frankenheimer, 1998) and the crime comedy-drama Flawless (Joel Schumacher, 1999). At the turn of the century, De Niro struck out into decidedly different territory with Analyze This (Harold Ramis, 1999), a hilarious and highly popular spoof of the mob movies that had garnered him fame. Analyze This earned more than $100 million domestically, with De Niro playing a Mafioso who seeks help from a psychiatrist (Billy Crystal). De Niro took on another comedy, Meet the Parents (Jay Roach, 2000), as Ben Stiller's future father-in-law. The smash hit spawned two sequels: Meet the Fockers (Jay Roach, 2004) and Little Fockers (Paul Weitz, 2011), both of which were also box-office successes. De Niro continued to switch between comedic and serious roles over the next few years, reuniting with Billy Crystal for Analyze That (Harold Ramis, 2002), and starring in the spy thriller The Good Shepherd (Robert De Niro, 2006) with Matt Damon and Angelina Jolie. The following year De Niro was featured as a secretive cross-dressing pirate with a heart of gold in the fantasy flick Stardust (Matthew Vaughn, 2007), while 2009 saw a return to dramatic fare with Everybody's Fine (Kirk Jones, 2009). In Italy, De Niro starred in the romantic comedy Manuale d'amore 3/The Ages of Love (Giovanni Veronesi, 2011). De Niro earned yet another Academy Award nomination for his turn in David O. Russell's Silver Linings Playbook (2012), playing the father of a mentally troubled son (Bradley Cooper). De Niro teamed up again with Silver Linings Playbook director Russell and stars Cooper and Jennifer Lawrence for the biopic Joy (David O. Russell, 2015), based on the life of Miracle Mop inventor Joy Mangano. Later that year, De Niro starred as a widower who returns to the workforce in The Intern (Nancy Meyers, 2015), with Anne Hathaway. In 2016, he starred in another biopic, Hands of Stone (Jonathan Jakubowicz, 2016), playing Ray Arcel, the trainer of Panamanian boxer Roberto Durán. That same year De Niro received the Presidential Medal of Freedom from President Obama for his contribution to the arts. De Niro, who has long resided in New York City, has been investing in Manhattan's Tribeca neighbourhood since 1989. His capital ventures there included co-founding the film studio TriBeCa Productions in 1998 and the Tribeca Film Festival (since 2002). De Niro married actress Diahnne Abbott in 1976. The couple had one son, Raphael, before divorcing 12 years later, in 1988. De Niro then had a long relationship with model Toukie Smith who produced twin sons, Aaron Kendrick and Julian Henry, in 1995. Then in 1997, De Niro married Grace Hightower, with whom he has two children.
Sources: Biography.com, Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
NME (New Musical Express) published its list of the 500 all time greatest albums this week, based on its poll of roughly 80 critics who work for it. I saw a listing on the internet of the NME top 500 and it's set out below. The stars indicate the albums that would probably make my personal top 500 and the check marks indicate albums I've listened to that don't make my personal top 500.
This is in my sweet spot. When a bunch of highly knowledgeable critics decide on the "best ever' I'm going to seek that music out. They've heard more music than I ever have (there are 188 records on the list that I've never listened to).
Still, I have some quibbles about the list. The Smiths at #1? I've never understood the appeal of the Smiths. I went back and listened again to "The Queen Is Dead" and found it just as unbearable as ever. Maybe it's a British thing.
Second, no Robert Johnson or Hank Williams? I'm betting this is because the list seems to ban compilation albums and Johnson and Williams recorded exclusively as singles artists. But it just seems wrong to claim that the 500 best all time records don't include Hank Williams or Robert Johnson.
Third, where are the great British folkies? How can there be no Richard Thompson, no Fairport Convention, and no Pentangle? [Update: I see I'm wrong and that Fairport Convention is at #110. Still, why no Richard Thompson?]
Fourth, the list seems to ignore most of the world (maybe there's a rule saying English language only). But you can't have a list of the 500 best of all time with no Nusrat Fateh Ali Khan and not a single album from Brazil.
Fifth, where's WIllie Nelson?
-----------------------------
★ - Would be on my personal Top 500
✓ - Have listened to album and would not be in my personal Top 500
? - Have listened to album and still undecided about it
~ - Have listened to album and it stinks
~1. The Smiths - The Queen Is Dead (1986)
★ 2. The Beatles - Revolver (1966)
★ 3. David Bowie - Hunky Dory (1972)
★4. The Strokes - Is This It (2001)
★5. The Velvet Underground - The Velvet Underground & Nico (1966)
★ 6. Pulp - Different Class (1995)
★7. The Stone Roses - The Stone Roses (1989)
★8. Pixies - Doolittle (1989)
★9. The Beatles - The Beatles (1968)
✓ 10. Oasis - Definitely Maybe (1994)
★11. Nirvana - Nevermind (1991)
✓ 12. Patti Smith - Horses (1975)
✓ 13. Arcade Fire - Funeral (2004)
★14. David Bowie - Low (1977)
✓ 15. PJ Harvey - Let England Shake (2011)
✓ 16. Joy Division - Closer (1980)
✓ 17. Public Enemy - It Takes A Nation Of Millions To Hold Us Back (1988)
✓ 18. My Bloody Valentine - Loveless (1991)
✓ 19. Arctic Monkeys - Whatever People Say I Am, That's What I'm Not (2006)
✓ 20. Radiohead - OK Computer (1997)
✓ 21. Kanye West - My Beautiful Dark Twisted Fantasy (2010)
✓ 22. Blur - Parklife (1994)
★23. David Bowie - The Rise And Fall Of Ziggy Stardust And The Spiders From Mars (1972)
✓ 24. The Rolling Stones - Exile On Main St. Street (1972)
★25. Marvin Gaye - What's Going On (1971)
✓ 26. The Beach Boys - Pet Sounds (1966)
✓ 27. Primal Scream - Screamadelica (1991)
✓ 28. Amy Winehouse - Back To Black (2006)
★29. Television - Marquee Moon (1977)
✓ 30. Wu-Tang Clan - Enter The Wu-Tang (36 Chambers) (1993)
✓ 31. Suede - Dog Man Star (1994)
✓ 32. Beastie Boys - Paul's Boutique (1989)
✓ 33. Blur - Modern Life Is Rubbish (1993)
★34. The Beatles - Abbey Road (1969)
★35. Nirvana - In Utero (1993)
★36. Bob Dylan - Blood On The Tracks (1975)
✓ 37. Love - Forever Changes (1967)
★38. Sex Pistols - Never Mind The Bollocks... Here's The Sex Pistols (1977)
✓ 39. The Clash - London Calling (1979)
★40. Joy Division - Unknown Pleasure (1979)
★41. Sonic Youth - Daydream Nation (1988)
~ 42. Stevie Wonder - Innervisions (1973)
★43. The Beatles - Rubber Soul (1965)
44. Manic Street Preachers - The Holy Bible (1994)
✓ 45. Blondie - Parallel Lines (1978)
~ 46. Björk - Debut (1993)
47. The Smiths - Strangeways, Here We Come (1987)
48. Kate Bush - Hounds Of Love (1985)
✓ 49. LCD Soundsystem - Sound Of Silver (2007)
★50. Dusty Springfield - Dusty In Memphis (1969)
✓ 51. Fleetwood Mac - Rumours (1977)
✓ 52. The Rolling Stones - Let It Bleed (1969)
✓ 53. David Bowie - Station To Station (1976)
★54. Talking Heads - Remain In Light (1980)
✓ 55. The Rolling Stones - Sticky Fingers (1971)
✓ 56. Neil Young - After The Gold Rush (1970)
57. Kraftwerk - The Man Machine (1978)
★58. Pixies - Surfer Rosa (1988)
59. Radiohead - In Rainbows (2007)
✓ 60. Massive Attack - Blue Lines (1991)
✓ 61. The Clash - The Clash (1977)
★62. Bob Dylan - Blonde On Blonde (1966)
✓ 63. Joni Mitchell - Blue (1971)
★64. Bob Dylan - Highway 61 Revisited (1965)
✓ 65. REM - Automatic For The People (1992)
66. Radiohead - The Bends (1995)
✓ 67. Oasis - (What's The Story) Morning Glory (1995)
★ 68. Van Morrison - Astral Weeks (1968)
✓ 69. REM - Murmur (1983)
70. The Libertines - Up The Bracket (2002)
✓ 71. Neil Young - Harvest (1972)
★ 72. Lou Reed - Transformer (1972)
★ 73. Bob Dylan - Bringing It All Back Home (1965)
74. Nas - IIImatic (1994)
✓ 75. Green Day - Dookie (1994)
76. Daft Punk - Discovery (2001)
★ 77. The White Stripes - White Blood Cells (2001)
✓ 78. Suede - Suede (1993)
✓ 79. Miles Davis - Kind Of Blue (1959)
★ 80. Iggy And The Stooges - Raw Power (1973)
✓ 81. Kraftwerk - Trans-Europe Express (1977)
✓ 82. Carole King - Tapestry (1971)
★ 83. The Band - The Band (1969)
✓ 84. Hole - Live Through This (1994)
✓ 85. Bruce Springsteen - Born To Run (1975)
✓ 86. Jeff Buckley - Grace (1994)
★ 87. The Beatles - Sgt Pepper's Lonely Hearts Club Band (1967)
★ 88. Roxy Music - For Your Pleasure (1973)
✓ 89. Lauryn Hill - The Miseducation Of Lauryn Hill (1998)
90. The Streets - A Grand Don't Come For Free (2004)
✓ 91. Prince And The Revolution - Purple Rain (1984)
? 92. Super Furry Animals - Radiator (1997)
93. Queens Of The Stone Age - Songs For The Deaf (2002)
★ 94. The Rolling Stone - Beggars Banquet (1968)
95. Talk Talk - Spirit Of Eden (1988)
✓ 96. Public Enemy - Fear Of A Black Planet (1990)
✓ 97. The Smiths - The Smiths (1984)
✓ 98. Neutral Milk Hotel - In The Aeroplane Over The Sea (1998)
99. The Libertines - The Libertines (2004)
100. The Smiths - Hatful Of Hollow (1984)
✓ 101. Kraftwerk - Computer World
102. The Flaming Lips - The Soft Bulletin
★ 103. The Jimi Hendrix Experience - Electric Ladyland
★ 104. The Stooges - Funhouse
★ 105. Tom Waits - Rain Dogs
★ 106. Led Zeppelin - IV
107. Rage Against the Machine - Rage Against the Machine
108. Weezer - Pinkerton
✓ 109. Bruce Springsteen - Darkness on the Edge of Town
✓ 110. Fairport Convention - Liege and Lief
111. The Human League - Dare
112. GZA - Liquid Swords
★ 113. Belle and Sebastian - If You're Feeling Sinister
✓ 114. Radiohead - Kid A
✓ 115. Teenage Fanclub - Bandwagonesque
★ 116. The White Stripes - Elephant
✓ 117. ABC - The Lexicon of Love
✓ 118. Dexys Midnight Runners - Searching or the Young Soul Rebels
119. Pulp - His 'N' Hers
★ 120. De La Soul - 3 Feet High and Rising
121. Aphex Twin - Selected Ambient Works 85-92
122. New Order - Technique
★ 123. Blur - 13
★ 124. Paul Simon - Graceland
✓ 125. James Brown - Live at the Apollo
✓ 126. Beastie Boys - Ill Communication
✓ 127. Ramones - Ramones
✓ 128. The Verve - Urban Hymns
✓ 129. Neil Young - On the Beach
130. Interpol - Turn on the Bright Lights
✓ 131. Michael Jackson - Thriller
✓ 132. Pink Floyd - Dark Side of the Moon
★ 133. John Lennon/Plastic Ono Band - John Lennon/Plastic Ono Band
★ 134. PJ Harvey - Stories From the City, Stories From the Sea
★ 135. Eminem - The Marshall Mathers LP
✓ 136. Yeah Yeah Yeahs - Fever to Tell
✓ 137. Blur - Blur
~ 138. Sufjan Stevens - Illinois
139. The Cure - Disintegration
✓ 140. Nick Drake - Bryter Layter
★ 141. Bob Marley and the Wailers - Natty Dread
✓ 142. Serge Gainsbourg - Histoire De Melody Nelson
✓ 143. Bob Dylan - Desire
★ 144. The Jimi Hendrix Experience - Are You Experienced
★ 145. The Zombies - Odessey and Oracle
✓ 146. At the Drive-In - Relationship of Command
✓ 147. Frank Ocean - Channel Orange
~ 148. Bruce Springsteen - Nebraska
149. Elliot Smith - Either/Or
✓ 150. The Streets - Original Pirate Material
★ 151. PJ Harvey - Dry
152. Mercury Rev - Deserter's Songs
✓ 153. The La's - The La's
★ 154. PJ Harvey - To Bring You My Love
155. The Prodigy - Music For the Jilted Generation
★ 156. Spiritualized - Ladies and Gentlemen We're Floating In Space
★ 157. The Jesus and Mary Chain - Psychocandy
158. Wild Beasts - Two Dancers
★ 159. Gang of Four - Entertainment!
160. Primal Scream - XTRMTR
✓ 161. Arcade Fire - The Suburbs
✓ 162. The National - The Boxer
163. Neu - Neu '75!
✓ 164. Johnny Cash - At Folsom Prison
165. Nick Cave and the Bad Seeds - Let Love In
★ 166. Pulp - This is Hardcore
★ 167. Aretha Franklin - Lady Soul
168. Portishead - Dummy
169. Dexys Midnight Runners - Don't Stand Me Down
170. Smashing Pumpkins - Siamese Dream
★ 171. Talking Heads - Fear of Music
~172. Stevie Wonder - Songs in the Key of Life
★ 173. Led Zeppelin - III
174. Bright Eyes - I'm Wide Awake, It's Morning
★ 175. David Bowie - Young Americans
~176. Rufus Wainwright - Want One
177. Mogwai - Young Team
178. The Coral - The Coral
✓ 179. Missy Elliott - Miss E…So Addictive
★ 180. X-Ray Spex - Germ Free Adolescents
181. Boards of Canada - Music Has the Right to Children
182. Manic Street Preachers - Everything Must Go
✓ 183. OutKast - Speakerboxxx/The Love Below
✓ 184. MIA - Kala
✓ 185. Eric B and Rakim - Paid in Full
? 186. Jay-Z - The Blueprint
187. My Bloody Valentine - Isn't Anything
188. John Coltrane - A Love Supreme
✓ 189. Todd Rungren - A Wizard, A True Star
190. Pink Floyd - Piper At the Gates of Dawn
★ 191. Elastica - Elastica
✓ 192. Franz Ferdinand - Franz Ferdinand
193. Ryan Adams - Gold
✓ 194. Guns N' Roses - Appetite For Destruction
★ 195. The Beatles - A Hard Day's Night
✓ 196. The Stranglers - Rattus Norvegicus
✓ 197. AC/DC - Back in Black
✓ 198. Prince - Sign O' The Times
199. The Boo Radleys - Giant Steps
✓ 200. The Breeders - Last Splash
201. The Fall - Hex Enduction Hour
✓ 202. Tricky - Maxinquaye
? 203. Beach House - Teen Dream
✓ 204. Michael Jackson - Bad
✓ 205. NWA - Straight Outta Compton
★ 206. Pavement - Slanted and Enchanted
★ 207. Janis Joplin - Pearl
✓ 208. Chic - Risque
209. Kate Bush - The Kick Inside
★ 210. The Magnetic Fields - 69 Love Songs
✓ 211. Grace Jones - Nightclubbing
212. Kings of Leon - Youth and Young Manhood
✓ 213. Funkadelic - One Nation Under a Groove
✓ 214. Air - Moon Safari
215. Massive Attack - Mezzanine
✓ 216. New Order - Power, Lies and Corrruption
✓ 217. Iggy Pop - Lust for Life
218. The Horrors - Primary Colours
✓ 219. The Jam - All Mod Cons
220. The National - Alligator
✓ 221. Marianne Faithful - Broken English
222. Fever Ray - Fever Ray
✓ 223. Arcade Fire - Neon Bible
224. Echo and the Bunnymen - Heaven Up Here
★ 225. T Rex - Electric Warrior
★ 226. The Doors - The Doors
★ 227. John Lennon - Imagine
✓ 228. Pavement - Brighten the Corners
✓ 229. Public Image Ltd - Metal Box
★ 230. David Bowie - Aladdin Sane
✓ 231. Dr. Dre - The Chronic
★ 232. Leonard Cohen - The Songs of Leonard Cohen
233. Babyshambles - Down In Albion
234. Pet Shop Boys - Behaviour
235. Nick Cave and the Bad Seeds - Murder Ballads
★ 236. Suicide - Suicide
237. The xx - The xx
238. Yeah Yeah Yeahs - Show Your Bones
239. Dizzee Rascal - Boy In Da Corner
✓ 240. Ian Dury - New Boots and Panties!!
241. Madonna - Ray of Light
✓ 242. Michael Jackson - Off the Wall
✓ 243. Joni Mitchell - The Hissing of Summer Lawns
244. Wild Beasts - Smother
245. Super Furry Animals - Fuzzy Logic
★ 246. Nirvana - MTV Unplugged In New York
247. Glasvegas - Glasvegas
★ 248. Eminem - The Slim Shady LP
✓ 249. Prodigy - The Fat of the Land
250. Weezer - Weezer
✓ 251. The Beach Boys - Surf's Up
252. Grimes - Visions
253. Pussy Galore - Exile on Main St
✓ 254. The Smiths - Meat is Murder
255. Metronomy - The English Riviera
★ 256. Elvis Costello and the Attractions - This Year's Model
257. Nick Cave and the Bad Seeds - The Boatman's Call
✓ 258. Nick Drake - Five Leaves Left
✓ 259. Public Enemy - Yo! Bum Rush the Stage
★ 260. The Specials - The Specials
★ 261. Bob Marley and the Wailers - Live!
✓ 262. Boogie Down Productions - Criminal Minded
263. Laura Marling - I Speak Because I Can
★ 264. The Beatles - Please Please Me
265. Hole - Celebrity Skin
266. Coldplay - A Rush of Blood to the Head
267. Dr. Feelgood - Stupidity
268. Todd Rungren - Todd
269. The Horrors - Skying
✓ 270. The Kinks - The Village Green Preservation Society
✓ 271. The Velvet Underground - Loaded
272. Coldplay - Parachutes
✓ 273. Kanye West - The College Dropout
✓ 274. R.E.M. - Green
✓ 275. The Who - Quadrophenia
276. Echo and the Bunnymen - Ocean Rain
277. The Sunday - Reading, Writing and Arithmetic
✓ 278. The Slits - Cut
★ 279. Captain Beefhart and his Magical Band - Trout Mask Replica
280. Aphex Twin - Drukqs
★ 281. Elvis Costello - My Aim is True
282. Teenage Fanclub - Grand Prix
★ 283. Roxy Music - Roxy Music
★ 284. Fugazi - 13 Songs
285. Marvin Gaye - Midnight Love
286. Screaming Trees - Dust
✓ 287. Slayer - Reign In Blood
288. Stevie Wonder - Music of My Mind
★ 289. The Modern Lovers - The Modern Lovers
290. The Bluetones - Expecting to Fly
★ 291. The Byrds - Younger than Yesterday
292. The Cribs - The New Fellas
✓ 293. Aztec Camera - High Land Hard Rain
294. Klaxons - Myths of the Near Future
✓ 295. Snoop Doggy Dogg - Doggystyle
✓ 296. David Bowie - Let's Dance
297. Can - Ege Bamyasi
298. Malcolm McLaren -
✓ 299. The Go-Betweens - 16 Lovers Lane
✓ 300. The Who - The Who By Numbers
301. Arthur Russell - World of Echo
302. Daft Punk - Homework
303. Charles Mingus - Mingus Ah Um
304. The Orb - UFOrb
★ 305. Rod Stewart - Every Picture Tells a Story
★ 306. Bob Dyan - The Freewheelin' Bob Dylan
✓ 307. Beck - Midnight Vultures
308. Lemonheads - It's a Shame About Ray
309. Metallica - Metallica
✓ 310. Steely Dan - Countdown to Ecstacy
311. Super Furry Animals - Guerilla
312. Cocteau Twins - Treasure
★ 313. Tom Waits - Frank's Wild Years
✓ 314. Slint - Spiderland
★ 315. Big Brother and the Holding Company - Cheap Thrills
✓ 316. Elvis Costello and the Attractions - Imperial Bedroom
★ 317. Gram Parsons - Grievous Angel
✓ 318. Ice-T - OG Original Gangster
✓ 319. The Who - Who's Next
★ 320. Tom Waits - Swordfishtrombones
321. Doves - Lost Souls
322. LCD - This is Happening
✓ 323. Miles Davis - Bitches Brew
✓ 324. R.E.M. - Life's Rich Pageant
325. Beck - Sea Change
★ 326. Yo La Tengo - I Can Hear the Heart Beating As One
✓ 327. Beck - Mutations
✓ 328. The Flaming Lips - Yoshimi Battles the Pink Robots
★ 329. David Bowie - "Heroes"
330. Portishead - Third
✓ 331. MC5 - Kick out the Jams
332. Shack - HMS Fable
~ 333. Paul McCartney and Wings - Band on the Run
334. The Avalanches - Since I Left You
335. Queens of the Stoneage - …Like Clockwork
✓ 336. Neneh Cherry - Raw Like Sushi
337. Danger Mouse - The Grey Album
✓ 338. Notorious BIG - Ready to Die
339. Pearl Jam - Ten
✓ 340. Sister Sledge - We Are Family
★ 341. Tom Waits - Closing Time
★ 342. Spritualized - Lazer Guided Melodies
★ 343. Bob Dylan - John Wesley Harding
✓ 344. Eels - Beautiful Freak
✓ 345. Elvis Costello - Punch the Clock
✓ 346. New Order - Low Life
★ 347. Sonic Youth - Dirty
348. Whitney Houston - Whitney
349. Alt-J - An Awesome Wave
350. Black Rebel Motorcycle Club - BRMC
★ 351. The Byrds - Sweetheart of the Rodeo
★ 352. The Velvet Underground - White Light/White Heat
353. Mclusky - Mclusky Do Dallas
354. Isaac Hayes - Hot Buttered Soul
★ 355. New York Dolls - New York Dolls
★ 356. Pixies - Bossanova
✓ 357. Sugar - Copper Blue
358. Robert Wyatt - Rock Bottom
✓ 359. The Mothers of Invention - We're Only In it for the Money
360. The Strokes - Room on Fire
✓ 361. The Faces - A Nod is as Good as a Wink…the a Bliind Horse
✓ 362. Beastie Boys - Hello Nasty
✓ 363. Black Flag - Damaged
✓ 364. Bon Iver - For Emma, Forever Ago
✓ 365. Dead Kennedys - Fresh Fruit for Rotting Vegatables
366. Leonard Cohen - Songs of Love and Hate
367. Metronomy - Nights Out
368. Radiohead - Hail to the Thief
369. St Vincent - Strange Mercy
✓ 370. The Cribs - Men's Needs, Women's Needs, Whatever
★ 371. Beck - Odelay
★ 372. Big Black - Atomizer
373. Curtis Mayfield - There's No Place Like America Today
★ 374. Frank Sinatra - In the Wee Small Hours
375. Morrissey - Vauxhall and I
376. Sam Cooke - Live At The Harlem Square Club
377. Roy Harper - Stormcock
★ 378. Wire - Pink Flag
✓ 379. Belle & Sebastian - The Boy With The Arab Strap
380. Bloc Party - Silent Alarm
✓ 381. David Bowie - Scary Monsters (And Super Creeps)
✓ 382. Simon and Garfunkel - Bridge Over Troubled Water
383. The Long Blondes - Someone To Drive You Home
★ 384. Elvis Presley - Elvis Presley
★ 385. The White Stripes - Get Behind Me Satan
★ 386. Gillian Wellch - Revival
✓ 387. The Clash - Combat Rock
388. Tim Buckley - Happy Sad
★ 389. Le Tigre - Le Tigre
390. The Verve - A Northern Soul
391. Burial - Burial
392. Edan - Beauty and the Beat
★ 393. Prince - Dirty Mind
★ 394. Wire - Chairs Missing
★ 395. The White Stripes - De Stijl
✓ 396. Heartbreakers - L.A.M.F.
397. Jay-Z - Reasonable Doubt
★ 398. Neil Young - Everybody Knows This Is Nowhere
399. Nick Cave and The Bad Seeds - The Lyre of Orpheus/Abattoir Blues
★ 400. The Fall - This Nation's Saving Grace
✓ 401. 20 Jazz Funk Greats - Throbbing Gristle
402. Twenty One - Mystery Jets
403. Vespertine - Bjork
404. No Other - Gene Clark
★ 405. Otis Blue - Otis Redding
✓ 406. Rated R - Queens of the Stone Age
407. Going Blank Again - Ride
★ 408. Crooked Rain, Crooked Rain - Pavement
409. Tago Mago - Can
410. Antics - Interpol
411. Madvillainy - Madvillain
✓ 412. Entroducing... - DJ Shadow
413. Pills N Thrills and Bellyaches - Happy Mondays
✓ 414. Dig Your Own Hole - The Chemical Brothers
✓ 415. Chet Baker Sings - Chet Baker
✓ 416. Merriweather Post Pavillion - Animal Collective
417. 1977 - Ash
✓ 418. Electro-Shock Blues - Eels
419. Let It Come Down - Spiritualized
420. People's Instinctive Travels... - A Tribe Called Quest
★ 421. Radio City - Big Star
422. Too-Rye-Ay - Dexys Midnight Runners
✓ 423. Live at Leeds - The Who
424. The Joshua Tree - U2
425. Nancy and Lee - Nancy Sinatra and Lee Hazelwood
★ 426. Goo - Sonic Youth
★ 427. Here Comes the Warm Jets - Brian Eno
✓ 428. Born in the USA - Bruce Springsteen
429. Bleed America - Jimmy Eat World
430. Scott 4 - Scott Walker
431. Badmotorfinger - Soundgarden
★ 432. Tindersticks - Tindersticks
433. 2001 - Dr. Dre
434. Steve McQueen - Prefab Sprout
✓ 435. Easter - Patti Smith
436. Mirrored - Battles
★ 437. Dear Science - TV on the Radio
438. Aha Shake Heartbreak - Kings of Leon
439. The Futureheads - The Futureheads
✓ 440. Life's a Riot with Spy vs. Spy - Billy Bragg
441. Arrival - ABBA
✓ 442. Al Green is Love - Al Green
✓ 443. Sometimes I Wish We Were an Eagle - Bill Callahan
444. Violator - Depeche Mode
✓ 445. Tusk - Fleetwood Mac
446. The Warning - Hot Chip
✓ 447. Diamond Dogs - David Bowie
448. Sci-Fi Lullabies - Suede
449. AM - Arctic Monkeys
★ 450. Rid of Me - PJ Harvey
★ 451. Third/Sister Lovers- Big Star
★ 452. The B-52's- The B-52's
453. The House of Love- The House of Love
454. The Writing on the Wall- Destiny's Child
✓ 455. Vampire Weekend- Vampire Weekend
456. September of My Years- Frank Sinatra
✓ 457. Black Cherry- Goldfrapp
✓ 458. Yankee Hotel Foxtrot- Wilco
★ 459. The Black Album- Jay-Z
★ 460. Bleach- Nirvana
461. Generation Terrorists- Manic Street Preachers
462. Master of Puppets- Metallica
✓ 463. Pod- The Breeders
464. Because of the Times- Kings of Leon
465. High Violet- The National
✓ 466. The W- Wu-Tang Clan
✓ 467. The Idiot- Iggy Pop
468. Chutes Too Narrow- The Shins
469. Holland- The Beach Boys
470. Graduation- Kanye West
471. Oracular Spectacular- MGMT
✓ 472. Mellon Collie and the Infinite Sadness- Smashing Pumpkins
473. A Storm in Heaven- The Verve
474. Tarot Sport- f**k Buttons
475. Smoke Ring for My Halo- Kurt Vile
476. Foo Fighters- Foo Fighters
477. Crystal Castles- Crystal Castles
478. Trouble Will Find Me- The National
479. The Real Ramona- Throwing Muses
★ 480. I Never Loved a Man the Way I Love You- Aretha Franklin
✓ 481. Smile- Brian Wilson
482. Lady in Satin- Billie Holiday
✓ 483. Blood and Chocolate- Elvis Costello & The Attractions
✓ 484. The River- Bruce Springsteen
★ 485. Good Kid, M.A.A.D City- Kendrick Lamar
✓ 486. Homogenic- Bjork
✓ 487. Sound Affects- The Jam
488. I'm Your Man- Leonard Cohen
489. George Best- The Wedding Present
★ 490. Back in the USA- MC5
✓ 491. Actually- Pet Shop Boys
492. Hidden- These New Puritans
493. Blood- This Mortal Coil
494. The Head on the Door- The Cure
★ 495. Hot Fuss- The Killers
496. Album- Girls
497. Random Access Memories- Daft Punk
★ 498. Berlin- Lou Reed
✓ 499. Star- Belly
✓ 500. Stankonia- OutKast
ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE
is the critical run
and other emergency art format
CRITICAL RUN / Debate Format
Critical Run is an Art Format created by Thierry Geoffroy/Colonel
debate while running .
Debate and Run together,Now,before it is too late.
www.emergencyroomscanvas todo .org/criticalrun.html
The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates
New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,
Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...
CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because
a debate was necessary here and now.
In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich
part of Colonel solo show : The Awareness Muscle Training Center
----
Interesting publication for researches on running and art
www.emergencyrooms.org/formats.html
14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.
Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.
Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.
Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:
Continuum, 2002.
Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.
Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.
Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.
Cunningham, Merce. Changes: Notes on Choreography. New York: Something Else Press, 1969.
de Balzac, Honoré. The Human Comedy. EBook: Project Gutenberg, 2010. de Balzac, Honoré. Théorie de la démarche. 1833, 1853.
de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.
de Tocqueville, Alexis. The Old Regime and the Revolution. New York: Harper & Brothers, Publishers, 1856.
Delaumosne, M. L’Abbe. “The Delsarte System.” Translated by Frances A. Shaw. In Delsarte System of Oratory, 4th Ed. New York: Edgar S. Werner, 1893.
Descartes, René. Méditations metaphysiques. 1641.
Gropius, Walter, and Arthur S. Wensinger, eds. The Theater of the Bauhaus: Oskar Schlemmer, Laszlo Moholy-Nagy, Farkas Molnár. Translated by Arthur S. Wensinger. Middleton, Conn.: Wesleyan University, 1961.
Hahn, Archibald. How to Sprint: The Theory of Spring Racing. New York: American Sports Publishing Company, 1923.
Hegel, Georg Wilhelm Friedrich. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1977.
Helmholtz, Hermann. “On the Facts Underlying Geometry.” In Epistemological Writings: Hermann von Helmholtz. Edited by R.S. Cohen and Y. Elkana. Boston: D. Reidel Publishing Company, 1977.
Helmholtz, Hermann. Théorie physiologique de la musique fondée sur l’étude des sensations auditives. Paris: Masson, 1868.
Helmholtz, Hermann. Treatise of Physiological Optics (Handbuch der physiologischen Optik) 1856. 3 Volumes. Translated by James P.C. Southall. Milwaukee, 1924.
Holmes, Oliver Wendall. Soundings from the Atlantic. Boston: Tickknor and Fields, 1864. James, William. The Principles of Psychology. New York: Henry Holt & Co, 1890, 1918.
James, William. Writings 1902 - 1910. Edited by Bruce Kuklick. New York: Literary Classics of the United States, 1987.
Kandinsky, Vasily. Über Das Geistige in der Kunst. Dritte Auflage. München: R. Piper&Co, 1912.
Kant, Immanuel. “Was ist Aufklärung?” 1784.
Laban, Rudolf. A Life for Dance: Reminiscences. Translated by Lisa Ullmann. London: Macdonald & Evans, 1975.
Laban, Rudolf. Choreographie. Jena: E. Diederichs, 1926.
Laban, Rudolf. Choreutics. Edited by Lisa Ullmann. London: Macdonald & Evans, 1939, 1966.
Laban, Rudolf. Effort: Economy in Body Movement. 2nd Edition. Boston: Plays, 1947, 1974.
Laban, Rudolf. Principles of Dance and Movement Notation. New York: A Dance Horizons Republication, 1956, 1970.
Laban, Rudolf. The Language of Movement: A Guidebook to Choreutics. Edited by Lisa Ullmann. Boston: Plays, Inc., 1974.
MacKaye, Percy. “Steele Mackaye, Dynamic Artist of the American Theatre; An Outline of his Life Work,” in The Drama. Edited by William Norman Guthrie and Charles Hubbard Sergel. Chicago: The Dramatic Publishing Company, 1911.
Marey, Étienne-Jules. La Machine Animale: Locomotion Terrestre et Aérienne. Paris: Librairie Germer Baillière, 1873.
Marey, Étienne-Jules. Le Vol des Oiseaux. Paris: Libraire de l’académie de médecine, 1890. Marey, Étienne-Jules. Movement. Translated by Eric Pritchard. New York: D. Appleton and
Company, 1895.
Michelet, Jules. The History of France. Volume I. Translated by Walter K. Kelly. London: Chapman and Hall, 1844.
Morgan, Anna. An Hour with Delsarte: A Study of Expression. New York: Edgar S. Werner Publisher, 1891.
Muybridge, Eadweard. Animal Locomotion: An Electro-photographic Investigation of Consecutive Phases of Animal Movements. Philadelphia: University of Pennsylvania and J. B. Lippincott Company, 1887.
Muybridge, Eadweard. Descriptive Zoopraxography, or the Science of Animal Locomotion. Philadelphia: University of Pennsylvania, 1893.
Muybridge, Eadweard. The Attitudes of Animals in Motion: A Series of Photographs Illustrating the Consecutive Positions assumed by Animals in Performing Various Movements; Executed at Palo Alto, California, in 1878 and 1879 (1881). Albumen, Library of Congress, Washington, D.C., Library of Congress.
Muybridge, Eadweard. The Human Figure in Motion. New York: Dover Publications, 1955. Ramsaye, Terry. A Million and One Nights: A History of the Motion Picture. U.K.: Simon and
Schuster, Inc., 1926, 1954.
Richer, Paul. Physiologie Artistique: De l’Homme en Mouvement. Paris: Aulanier et Cie, 1896.
Sanburn, Frederic. Delsartean Scrap-book: Health, Personality, Beauty, House-Decoration, Dress, etc. New York: United States Book Company, c. 1890.
Schlemmer, Oskar. Briefe und Tagebücher: The Letters and Diaries of Oskar Schlemmer. Edited by Tut Schlemmer. Translated by Krishna Winston. Middletown, Conn: Wesleyan University Press, 1972.
Schlemmer, Oskar, and Heimo Kuchling. Der Mensch, Unterricht am Bauhaus. Nachgelassene Aufzeichnungen. Mainz: F. Kupferberg, 1969.
Schuftan, Werner. Handbuch des Tanzes. Preface by Rudolf von Laban. Mannheim: Verlag Deutscher Chorsänger Verband und Tänzerbund, 1928.
Shearman, Sir Montague. Athletics and Football. London: Longmans, Green, and Co., 1888. Smith, Shawn Michelle. At the Edge of Sight: Photography and the Unseen. Durham: Duke
University Press, 2013.
Stebbins, Genevieve. Delsarte System of Expression, 5th Edition. New York: Edgar S. Werner, 1894; orig. 1885.
Talbot, Frederick A. Practical Cinematography and its Applications. London: William Heinemann, 1913.
Wigman, Mary. The Mary Wigman Book: Her Writings. Middletown, CT: Wesleyan University Press, 1975.
Abramović, Marina, et al. Marina Abramović: Seven Easy Pieces. New York: Charta 2007. Acconci, Vito. Language to Cover a Page: The Early Writings of Vito Acconci. Edited by Craig
Dworkin. Cambridge: MIT Press, 2006.
Adolphs, Volker, and Philip Norten. Gehen Bleiben: Bewegung, Körper, Ort in der Kunst der
Gegenwart. Bonn: Kunstmuseum Bonn, 2007.
Agamben, Giorgio. “Movement.” In Dance: Documents of Contemporary Art. Edited André
Lepecki. London: MIT Press and WhiteChapel Gallery, 2012.
Alberro, Alexander, and Blake Stimson, eds. Institutional Critique: An Anthology of Artists’
Writings. Cambridge: MIT Press, 2009.
Albers, Kate Palmer. “Abundant Images and the Collective Sublime.” Exposure. Volume 46,
Issue 2 (Fall 2013).
Allen, Beverly. Rape Warfare: The Hidden Genocide in Bosnia-Herzegovina and Croatia. Minneapolis: University of Minnesota Press, 1996.
Alloway, Lawrence. The Venice Biennale 1895 - 1968: from salon to goldfish bowl. Greenwich, CT: New York Graphic Society LTD., 1968.
Anderson, Ben. “Affect and Biopower: Towards a Politics of Life.” Transactions - Institute of British Geographers, Issue 1 (2011).
Andras, Edit, and Bojana Pejic, eds. Gender Check: Femininity and Masculinity in the Art of Eastern Europe. Cologne: Buchhandlung Walther König, 2009.
Antliff, Mark. Inventing Bergson: Cultural Politics and the Parisian Avant-Garde. Princeton: Princeton University Press, 1992.
Arendt, Hannah. The Human Condition, Second Edition. Chicago: University of Chicago Press, 1958, 1998.
Arendt, Hannah. On Violence. New York: Harcourt Brace, 1969.
Atkins, Dawn, ed. Looking Queer: Body Image and Identity in Lesbian, Bisexual, Gay, and
Transgender Communities. New York: The Haworth Press, 1998.
Ault, Julie, ed. Alternative Art, New York, 1965-1985: A Cultural Politics Book for the Social
Text Collective. Minneapolis: University of Minnesota Press, 2002.
Auslander, Philip. “Going with the Flow: Performance Art and Mass Culture.” TDR. Volume 33,
Number 2 (Summer 1989).
Auslander, Philip. “The Performativity of Performance Documentation.” PAJ 84 (2006).
Backstein, Joseph, and Daniel Birnbaum, Sven-Olov Wallenstein. Thinking Worlds - The Moscow Conference on Philosophy, Politics, and Art. Berlin: Sternberg Press, 2008.
Badovinac, Zdenka. Body and the East: From the 1960s to the Present. Cambridge, Mass.: MIT Press, 1999.
Baer, Ulrich. Spectral Evidence: The Photography of Trauma. Cambridge: MIT Press, 2002. Baker, George. “Entr’acte.” October. Volume 105 (Summer 2003).
Bale, John. Imagined Olympians: Body Culture and Colonial Representations in Rwanda. Minneapolis: University of Minnesota Press, 2002.
Bale, John. Running Cultures: Racing in Time and Space. London: Frank Cass, 2004. Banes, Sally. Democracy’s Body: Judson Dance Theatre, 1962 - 1964. Durham, NC: Duke
University Press, 1993.
Banes, Sally. Terpsichore in Sneakers: Post-Modern Dance, 2nd edition. Middletown, CT: Wesleyan University Press, 1987.
Bartenieff, Irmgard. Body Movement: Coping with the Environment. New York: Routledge, 2002.
Barthes, Roland. Camera Lucida: Reflections on Photography. Translated by Richard Howard. New York: Hill and Wang, 198, 2010.
Barthes, Roland. Mythologies. Translated by Annette Lavers. New York: Hill and Wang, 1972. Batchen, Geoffrey. Burning with Desire: The Conception of Photography. Cambridge: MIT
Press, 1997.
Baudelaire, Charles. The Parisian Prowler, Le Spleen de Paris Petits Poèmes en Prose. Translated by Edward K. Kaplan. Athens: The University of Georgia Press, 1989.
Bauer, M. W. and G. Gaskell. Biotechnology — the Making of a Global Controversy. Cambridge: Cambridge University Press, 2002.
Bayat, Asef. Life as Politics: How Ordinary People Change the Middle East. Amsterdam: Amsterdam University Press, 2010, 2015.
Belaief, Lynne. “Meanings of the Body.” Journal of the Philosophy of Sport. Volume 4, Issue 1 (1977).
Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.
Benjamin, Walter. Charles Baudelaire: A Lyric Poet in the Era of High Capitalism. Translated by Harry Zohn. London: Verso, 1997.
Benjamin, Walter. Selected Writings, Volumes 1 - 4. Edited by Howard Eiland and Michael W. Jennings. Cambridge: Belknap Press of Harvard University Press, 2003 - 2006.
Benjamin, Walter. “The Storyteller: Reflections on the Works of Nikolai Leskov.” In Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 2007.
Bennett, Jill. Empathic Vision: Affect, Trauma, and Contemporary Art. Stanford, CA; Stanford University Press, 2005.
Berger, John. About Looking. New York: Pantheon Books, 1980.
Bergson, Henri. Laughter: An Essay on the Meaning of the Comic. Translated by Cloudesley Brereton and Fred Rothwell. New York: The Macmillan Company, 1914.
Bishop, Claire, and Marta Dziewańska, eds. 1968 - 1989: Political Upheaval and Artistic Change. Warsaw: Museum of Modern Art, 2009.
Bishop, Claire. Artificial Hells: Participatory Art and the Politics of Spectatorship. London: Verso, 2012.
Bishop, Claire. Radical Museology: or, What’s ‘Contemporary’ in Museums of Contemporary Art? London: Koenig Books, 2013.
Black, Graham. Transforming Museums in the Twenty-First Century. New York: Routledge, 2011.
Blaive, Muriel, and Christian Gerbel, Thomas Lindenberger, eds. Clashes in European Memory: The Case of Communist Repression and the Holocaust. Innsbruck: Studienverlag, 2011.
Blassnigg, Martha. Time, Memory, Consciousness and the Cinema Experience: Revisiting Ideas on Matter and Spirit. New York: Rodopi, 2009.
Bloomer, Kent C., and Charles Willard Moore. Body, Memory, and Architecture. New Haven: Yale University Press, 1977.
Boecker, Henning, et. al. “The Runner’s High: Opioidergic Mechanisms in the Human Brain.” Cerebral Cortex. Volume 18, Number 11 (2008).
Bougarel, Xavier, and Elissa Helms, Ger Duijzings, eds. The New Bosnian Mosaic: Identities, Memories and Moral Claims in a Post-War Society. Hampshire, England: Ashgate, 2007.
Bourdieu, Pierre. Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977.
Bourriaud, Nicolas. Relational Aesthetics. Dijon: Les Presses du réel, 1998, 2002.
Brandstetter, Gabriele. Poetics of Dance: Body, Image and Space in the Historical Avant- Gardes. Translated by Elena Polzer and Mark Franko. Oxford: Oxford University Press, 1995, 2015.
Braudy, Leo, and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings. New York: Oxford UP, 1999.
Braun, Marta. Eadweard Muybridge. London: Reaktion, 2010.
Braun, Marta. Picturing Time: The Work of Etienne-Jules Marey (1830 - 1904). Chicago:
University of Chicago Press, 1992, 1994.
Brettell, Richard R. Modern Art, 1851 - 1929: Capitalism and Representation. Oxford: Oxford University Press, 1999.
Brooke, J.D., and H.T.A. Whiting, eds. Human Movement - A Field of Study. London: Henry Kimpton Publishers, 1973.
Brown, Keith S., and Yannis Hamilakis, eds. The Usable Past: Greek Metahistories. Lanham, MD: Lexington Books, 2003.
Brunnbauer, Ulf, and Konrad Clewing, eds. Südost-Forschungen. Munich: R. Oldenbourg Verlag, 2008.
Bruno, Giuliana. Atlas of Emotion: Journeys in Art, Architecture, and Film. New York: Verso, 2002.
Bryzgel, Amy. Performing the East: Performance Art in Russia, Latvia, and Poland since 1980. London: I.B. Tauris, 2012.
Buchloh, Benjamin H. D. Neo-Avantgarde and Culture Industry: Essays on European and American Art from 1955 to 1975. Cambridge: MIT Press, 2001, 2003.
Buck-Morss, Susan. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge: MIT Press, 1991.
Burchell, Graham, and Colin Gordon, Peter Miller, eds. The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press, 1991.
Bürger, Peter. Theory of the Avant-Garde. Translated by Michael Shaw. Minneapolis: University of Minnesota Press and Manchester University Press, 1974, 1984.
Butler, Judith. Bodies that Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge,
2006.
Butler, Samuel. Unconscious Memory: A Comparison between the Theory of Dr. Ewald Hering and the ‘Philosophy of the Unconscious’ of Dr. Edward von Hartmann. London: David Bogue, 1880.
Cage, John. Silence: Lectures and Writings. Middletown, CT: Wesleyan University Press, 1961. Campany, David, ed. The Cinematic: Documents of Contemporary Art. Cambridge: MIT Press,
2007.
Canales, Jimena. A Tenth of a Second: A History. Chicago: University of Chicago Press, 2009.
Careri, Francesco. Walkscapes: Walking as an Aesthetic Practice. Translated by Steve Piccolo and Paul Hammond. Barcelona: Editorial Gusavo Gili, 2002.
Carroll, Noël. Theorizing the Moving Image. Cambridge: Cambridge University Press, 1996. Cetinić, Ljiljana, and Ana Panić, eds. Štafete: Titova Štafeta - Štafeta Mladosti, 1945 - 1987.
Belgrade: Tipografik plus, 2008.
Chase, Stuart. Men and Machines. New York: Macmillan Co, 1929.
Christesen, Paul. Sport and Democracy in the Ancient and Modern Worlds. Cambridge: Cambridge University Press, 2012.
Christian, Mary. Marina Abramović: The Artist is Present. New York: The Museum of Modern Art, 2010.
Clark, Kenneth. The Nude: A Study in Ideal Form. New York: Pantheon Books, 1956. Coleman, Simon, and John Eade, eds. Reframing Pilgrimage: Cultures in Motion. London:
Routledge, 2004.
Connerton, Paul. The Spirit of Mourning: History, Memory and the Body. Cambridge: Cambridge University Press, 2011.
Cosgrove, Denis. Geography and Vision: Seeing, Imagining and Representing the World. New York: I.B. Tauris, 2008.
Cottington, David. Cubism in the Shadow of War: The Avant-Garde and Politics in Paris 1905- 1914. New Haven: Yale University Press, 1998.
Crane, Susan, ed. Museums and Memory. Stanford: Stanford University Press, 2000. Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth
Century. Cambridge: MIT Press, 1990.
Crow, Thomas. The Rise of the Sixties: American and European Art in the Era of Dissent.
London: Laurence King Publishing, 1996.
Csiksgentmihalyi, Mihaly. Creativity! Flow and psychology of discovery and invention. New York: Harper Collins, 1996.
Cumming, John. Runners & Walkers: A Nineteenth Century Sports Chronicle. Chicago: Regency Gateway, 1981.
Cvejić, Bojana, and Ana Vujanović. Public Sphere by Performance. Belgrade: b_books, TkH, 2012.
Dagg, Anne Innis. Running, Walking, and Jumping: The Science of Locomotion. New York: Crane, Russak & Company, Inc, 1977.
de Certeau, Michel. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press, 1984, 1988.
de Certeau, Michel. The Writing of History. Translated by Tom Conley. New York: Columbia University Press, 1975, 1988.
de Groote, Pascale. Ballets Suédois: Jean Börlin. Ghent: University of Ghent, 2002.
de Waal, Frans. The Age of Empathy: Nature’s Lessons for a Kinder Society. New York:
Harmony Books, 2009.
Deleuze, Gilles. Cinema 1: The Movement-Image. Minneapolis: University of Minnesota Press, 1986.
Deleuze, Gilles, and Félix Guattari. A Thousand Plateaus. London: Continuum, 1980, 2008. Dewey, John. The Public and its Problems: An Essay in Political Inquiry. Edited by Melvin L.
Rogers. University Park, PA: The Pennsylvania State University, 2012.
di Giovanni, Janine. Madness Visible: A Memoir of War. London: Bloomsbury, 2005.
Djetelić, Pera, and Dragan Maršičević. Narodna Omladina i Jugoslovenski Kongres za Fizičku Kulturu. Beograd: Mladost, 1959.
Djurić, Dubravka, and Miško Šuvaković, eds. Impossible Histories: Historical Avant-gardes, Neo-avant-gardes, and Post-avant-gardes in Yugoslavia, 1918 - 1991. Cambridge: MIT Press, 2003.
Donawerth, Jane, ed. Rhetorical Theory by Women before 1900: An Anthology. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2002.
Dörr, Evelyn. Rudolf Laban: The Dancer of the Crystal. Lanham, Maryland: The Rowman & Littlefield Publishing Group, Inc., 2008.
Drakulić, Slavenka. Balkan Express: Fragments from the Other Side of War. London: Hutchinson, 1993.
Drakulić, Slavenka. They Would Never Hurt a Fly: War Criminals on Trial in the Hague. New York: Penguin, 2005.
Drapag, Vesna. Constructing Yugoslavia: A Transnational History. London: Palgrave Macmillan, 2010.
Duncan, Carol. Civilizing Rituals: Inside Public Art Museums. Abingdon: Routledge, 1995. Eamon, Christopher. Rearview Mirror: New Art from Central and Eastern Europe. Edmonton:
Art Gallery of Alberta, 2011.
Eichberg, Henning, ed. Body Cultures: Essays on Sport, Space, and Identity. London, New York: Routledge, 1998.
Elias, Norbert. The Civilizing Process. Sociogenetic and Psychogenetic Investigations. Oxford: Blackwell, 1939, 2000.
Elias, Norbert, and Eric Dunning. Quest for Excitement: Sport and Leisure in the Civilising Process. Dublin: University of College Dublin Press, 2008.
Enwezor, Okwui. Archive Fever: Uses of the Document in Contemporary Art. Göttingen: Steidl Publishers, 2008.
Erjavec, Aleš, ed. Postmodernism and the Postsocialist Condition: Politicized Art under Late Socialism. Berkeley: University of California Press, 2003.
Fer, Briony, and David Batchelor, Paul Wood. Realism, Rationalism, Surrealism: Art Between the Wars. New Haven: Yale University Press, 1993.
Finn, David. How to Visit A Museum. New York: Abrams, 1985.
Fleming, Bruce. Running is Life: Transcending the Crisis of Modernity. Lanham: University
Press of America, Inc, 2010.
Forrester, Sibelan E.S., and Magdalena J. Zaborowska, Elena Gapova, eds. Over the Wall/After the Fall: Post-Communist Cultures Through an East-West Gaze. Bloomington: Indiana University Press, 2004.
Foster, Hal. The Return of the Real: The Avant-Garde at the End of the Century. Cambridge: MIT Press, 1996.
Foster, Hal. “What’s Neo about the Neo-Avant-Garde?” October. Volume 70, The Duchamp Effect (Autumn, 1994), 5 - 32.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books, Random House, Inc, 1977, 1995.
Foucault, Michel. The History of Sexuality Volume 1. Translated by Robert Hurley. New York: Pantheon Books, 1978.
Foucault, Michel. Power/Knowledge: Selected Interviews & Other Writings, 1972 - 1977. Edited by Colin Gordon. New York: Pantheon Books,1972, 1980.
Fraleigh, Sondra Horton. Dance and the Lived Body: A Descriptive Aesthetics. Pittsburgh: University of Pittsburgh Press, 1987.
Frampton, Hollis. “Eadweard Muybridge: Fragments of a Tesseract.” In On the Camera Arts and Consecutive Matters: The Writings of Hollis Frampton. Cambridge: MIT Press, 2009.
Fried, Michael. Four Honest Outlaws: Sala, Ray, Marioni, Gordon. New Haven: Yale University Press, 2011.
Gallagher, Catherine, and Thomas Laqueur, eds. The Making of the Modern Body: Sexuality and Society in the Nineteenth Century. Berkeley: University of California Press, 1987.
Gamwell, Lynn, ed. Dreams Nineteen Hundred to Two Thousand: Science, Art, and the Unconscious Mind. Binghamton: State University of New York at Binghamton, 2000.
Gay, Peter. Savage Reprisals: Bleak House, Madame Bovary, Buddenbrooks. New York: W.W. Norton & Company, 2002.
Gehm, Sabine, and Pirkko Husemann, Katharina von Wilke, eds. Knowledge in Motion: Perspectives of Artistic and Scientific Research in Dance. Translated by Bettina von Arps- Aubert. Bielefeld: Transcript, 2007.
Genoways, Hugh H., ed. Museum Philosophy for the Twenty-First Century. Oxford: AltaMira Press, 2006.
Geoghegan, Bernard Dionysius. “After Kittler: On the Cultural Techniques of Recent German Media Theory.” Theory Culture Society (August 2013).
Gidal, Peter. Materialist Film. London: Routledge, 1989.
Giedion, Siegfried. Space, Time, and Architecture: The Growth of a New Tradition. Cambridge:
Harvard University Press, 1974.
Godard, Jean-Luc. Godard on Godard. Edited by Jean Narboni and Tom Milne. New York: The Viking Press, 1968, 1972.
Gödl, Doris. “Challenging the Past: Serbian and Croatian Aggressor-Victim Narratives.” International Journal of Sociology 37. No. 1 (2007).
Goldberg, Roselee. Performance: Live Art Since the ‘60s. London: Thames & Hudson, 2004.
Goldberg, Roselee. Performance Art: From Futurism to the Present. London: Thames & Hudson, 2001.
Goldberg, Vicki, ed. Photography in Print: Writings from 1816 to the Present. New York: Simon and Schuster, 1981.
Golding, Sue, ed. The Eight Technologies of Otherness. London: Routledge, 1997. Gotaas, Thor. Running: A Global History. London: Reaktion Books, 2009.
Grau, Andrée, and Stephanie Jordan. Europe Dancing: Perspectives on Theatre, Dance, and Cultural Identity. New York: Routledge, 2000.
Grigorov, Dimitar. “‘Рачунајте на нас.’ ‘Oдломак’ о Титовој штафети или Штафети младости.” In Друштвену историју. Belgrade: 2008.
Grimes, Ronald L. Beginnings in Ritual Studies. Columbia: University of South Carolina Press, 1995.
Groys, Boris. Introduction to Antiphilosophy. Translated by David Fernbach. London: Verso, 2012.
Groys, Boris. The Communist Postscript. Translated by Thomas Ford. London: Verso, 2010. Groys, Boris, and Ann von der Heiden, Peter Weibel, eds. Zurück aus der Zukunft.
Osteuropäische Kulturen im Zeitalter des Postkommunismus. Berlin: Suhrkamp, 2005.
Gržinić, Marina, and Günther Heeg, Veronika Darian. Mind the Map! History is not a Given: A
th th
Critical Anthology Based on the Symposium [Leipzig, 13 -16 October 2005]. Frankfurt:
Revolver, 2006.
Guttman, Allen. “Sport, Politics, and the Engaged Historian.” Journal of Contemporary History. Volume 38, Number 3 (2003).
Hardt, Michael, and Antonio Negri. Empire. Boston, Harvard University Press, 2001. Hargreaves, Jennifer, and Patricia Anne Vertinsky, eds. Physical Culture, Power, and the Body.
New York: Routledge, 2007.
Harris, Mary Emma. The Arts at Black Mountain College. Cambridge: MIT Press, 1987, 2002.
Harte, Jane L., et. al. “The effects of running and meditation on beta-endorphin, corticotropin- releasing hormone and cortisol in plasma, and on mood.” Biological Psychology. Volume 40, Issue 3 (June 1995).
Harte, Jane L., and Georg H. Eifert. “The effects of running, environment, and attentional focus on athletes’ catecholamine and cortisol levels and moods.” Psychophysiology. Volume 32, Issue 1 (January 1995).
Havránek, Vít, ed. Jiří Kovanda: Actions and Installations, 2005-1976. Zurich: Tranzit & JRP|Ringier, 2006.
Helme, Sirje. PopKunst Forever: Estonian Pop Art at the Turn of the 1960s and 1970s. Tallinn: Art Museum of Estonia - Kumu Art Museu, 2010.
Hemmings, Frederick William John, ed. The Age of Realism. Baltimore: Penguin Books, 1974. Hendricks, Gordon. Eadweard Muybridge: The Father of the Motion Picture. New York:
Grossman Publishers, of Viking Press, 1975.
Henning, Michelle. Museums, Media, and Cultural Theory. New York: Open University Press, 2006.
Hewitt, Andrew. Social Choreography: Ideology as Performance in Dance and Everyday Movement. Durham: Duke University Press, 2005.
Higgins, Steven. Still Moving: The Film and Media Collections of the Museum of Modern Art. New York: The Museum of Modern Art, 2006.
Hoberman, John M. “Sport and Political Ideology.” Journal of Sport and Social Issues. Volume 1, Number 2 (1977).
Hodgson, John. Mastering Movement: The Life and Work of Rudolf Laban. New York: Routledge, 2001.
Hoelzl, Ingrid, and Friedrich Tietjen, eds. Images in Motion. Burges: Die Keure, 2012. Husserl, Edmund. The Phenomenology of Internal Time-Consciousness. Edited by Martin
Heidegger. Translated by James S. Churchill. Bloomington: Indiana University Press, 1964.
IRWIN, ed. East Art Map: Contemporary Art and Eastern Europe. London: Afterall and MIT Press, 2006.
Ivey, Paul Eli. Radiance from Halcyon: A Utopian Experiment in Religion and Science. Minneapolis: University of Minnesota Press, 2013.
Jameson, Frederic. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham: Duke University Press,1991.
Janevski, Ana, ed. As Soon as I Open My Eyes I See a Film: Experiment in the Art of Yugoslavia in the 1960s and 1970s. Warsaw: Museum of Modern Art, 2010.
Jarausch, Konrad H., and Michael Geyer. Shattered Past: Reconstructing German Histories. Princeton, NJ: Princeton University Press, 2003.
Jones, Amelia. Body Art/Performing the Subject. Minneapolis: University of Minnesota Press, 1998.
Jones, Amelia, and Adrian Heathfield. Perform, Repeat, Record: Live Art in History. Chicago: University of Chicago Press, 2012.
Jones, Amelia. “The Body and Technology.” Art Journal. Volume 60, Number 1 (Spring, 2001). Joseph, Brandon W. Random Order: Robert Rauschenberg and the Neo-avant-garde.
Cambridge: MIT Press, 2003.
Joy, Jenn. The Choreographic. Cambridge: MIT Press, 2014.
Jünger, Ernst. “War and Photography.” Translated by Anthony Nassar. New German Critique. Number 59 (Spring-Summer, 1993).
Kater, Michael H. Hitler Youth. Cambridge, Mass.: Harvard University Press, 2004. Kebo, Ozren. Sarajevo za početnike. Sarajevo: Dani, 1996.
Kelley, Jeff, ed. Essays on the Blurring of Art and Life. Berkley: University of California Press, 1993, 2003.
Kern, Stephen. The Culture of Time and Space. Cambridge, Mass: Harvard University Press, 1983.
Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkley: University of California Press, 2004.
Kholeif, Omar. Moving Image. London: Whitechapel, 2015.
Kirkpatrick, Sidney. The Revenge of Thomas Eakins. New Haven: Yale University Press, 2006.
Kirn, Gal, and Dubravka Sekulić, Žiga Testen, eds. Surfing the Black: Yugoslav Black Wave Cinema and its Transgressive Moments. Maastricht: Jan van Eyck Academie, 2012.
Kittler, Friedrich A. Gramophone, Film, Typewriter. Stanford: Stanford University Press, 1999. Klinger, Cornelia, and Bartomeu Mari. Modernologies: Contemporary Artists Researching
Modernity and Modernism. Barcelona: Museu d’Art Contemporani de Barcelona, 2009.
Knell, Simon J., et al., eds. National Museums: New Studies from around the World. New York:
Routledge, 2011.
Knudson, Duane. Fundamentals of Biomechanics, Second Edition. New York: Springer, 2007.
Knust, Albrecht. Handbook of Kinetography Laban: Examples. Hamburg: Das Tanzarchiv, 1958. Koch, Sabine, et al. Body Memory, Metaphor, and Movement. Philadelphia: John Benjamins
Publishing Company, 2012.
Krauss, Rosalind E. “Sculpture in the Expanded Field.” October. Volume 8 (Spring 1979).
Krauss, Rosalind E. The Originality of the Avant-Garde and Other Modernist Myths. Cambridge: MIT Press, 1985.
Kuligowski, Waldemar. “A Relay of Youth of the 21st Century. A Re-enactment of Ritual or a Grotesque Performance?” Cargo. Volume 10, Number 1 - 2 (2012).
Kwon, Miwon. One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press, 2002.
LaBelle, Brandon. Background Noise: Perspectives on Sound Art. London and New York: Continuum International Publishing Group, 2006.
Lakoff, George, and Mark Johnson. Metaphors We Live By. Chicago: University of Chicago Press, 1980.
Landsberg, Alison. Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. New York: Columbia University Press, 2004.
Laws, Kenneth, and Francia Russell. Physics and the Art of Dance: Understanding Movement. Oxford: Oxford University Press, 2002.
le Blanc, Guillaume. Courir: Méditations Physiques. Paris: Éditions Flammarion, 2012.
Leahy, Helen Rees. Museum Bodies: The Politics of Practices of Visiting and Viewing. Surrey,
England: Ashgate, 2012.
Lederman, Gail. Manliness and Civilization: A Cultural History of Gender and Race in the
United States, 1880 - 1917. Chicago: The University of Chicago Press, 1995. Lefebvre, Henri. The Production of Space. Oxford: Blackwell, 1991.
Lehman, Arnold L., and Brenda Richardson, eds. Oskar Schlemmer. Baltimore: The Baltimore Museum of Art, 1986.
Lemke, Thomas. Bio-Politics: An Advanced Introduction. Translated by Eric Frederick Trump. New York: New York University Press, 2011.
Lepage, Jean-Denis G.G. Hitler Youth, 1922 - 1945: An Illustrated History. London: McFarland & Company, Inc.,2009.
Lepecki, André, ed. Dance: Documents of Contemporary Art. London: MIT Press and WhiteChapel Gallery, 2012.
Leposavić, Radonja. vlasTito iskustvo. Belgrade: Publikum, 2005.
Licht, Alan. Sound Art: Beyond Music, Between Categories. New York: Rizzoli International
Publications, 2007.
Lippard, Lucy. Six Years: The Dematerialization of the Art Object from 1966 to 1972. Berkley: University of California Press, 1973.
Loland, Sigmund, and Berit Skirstad, Ivan Waddington. Pain and Injury in Sport: Social and Ethical Analysis. New York: Routledge, 2006.
Luthar, Breda, and Maruša Pušnik, eds. Remembering Utopia: The Culture of Everyday Life in Socialist Yugoslavia. Washington, D.C.: New Academia Publishers, 2010.
Mackay, Robin, and Armen Avanessian, eds. #Accelerate: The Accelerationist Reader. Falmouth, UK: Urbanomic, 2014.
Malcolm, Noel. Bosnia: A Short Story. London: MacMillan, 1994.
Maletic, Vera. Body - Space - Expression: The Development of Rudolf Laban’s Movement and
Dance Concepts. Amsterdam: Mouton de Gruyter, 1987.
Marie, Michel. The French New Wave: An Artistic School. Translated by Richard Neupert.
Oxford: Blackwell Publishing, 1997.
Marien, Mary Warner. Photography: A Cultural History. 2nd Edition. London: Laurence King Publishing Ltd, 2002, 2006.
Marks, Laura. Touch: Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press, 2002.
Marvin, Carolyn. When Old Technologies Were New: Thinking about Electric Communication in the Late Nineteenth Century. Oxford: Oxford University Press, 1988.
Mathews, Nancy Mowll. “The Body in Motion.” In Moving Pictures: American Art and Early Film, 1880 - 1910. Manchester, Vermont: Hudson Hills Press, 2005.
Mauss, Marcel. “Techniques of the Body” (1934). In Incorporations, Zone 6. Edited by Jonathan Crary and Sanford Kwinter. New York: Zone, 1992.
Mazower, Mark. Dark Continent: Europe’s Twentieth Century. New York: A.A. Knopf, 1999.
McGinnis, Peter M. Biomechanics of Sport and Exercise, Third Edition. Champaign, IL: Human Kinetics, 2013.
McSorley, Kevin, ed. War and the Body: Militarisation, Practice and Experience. New York: Routledge, 2013.
Meltzer, Eve. Systems We Have Loved: Conceptual Art, Affect, and the Antihumanist Turn. Chicago: The University of Chicago, 2013.
Merleau-Ponty, Maurice. The Phenomenology of Perception. Translated by Colin Smith. London: Routledge and Kegan Paul, 1962, 1989.
Metz, Christian. Film Language: A Semiotics of the Cinema. Translated by Michael Taylor. New York: Oxford University Press, 1974.
Metz, Christian. “Photography and Fetish.” October. Volume 34 (Autumn, 1985).
Meyer, James. Minimalism: Art and Polemics in the Sixties. New Haven: Yale University Press,
Michelson, Annette, ed. Kino-Eye: The Writings of Dziga Vertov. Translated by Kevin O’Brien. Berkeley: University of California Press, 1984.
Mirzoeff, Nicholas, ed. The Visual Culture Reader, Second Edition. New York: Routledge, 1998, 2002.
Mishima, Yukio. Sun and Steel: His Personal Testament on Art, Action, and Ritual Death. New York: Kodansha, 1970.
Mondloch, Kate. Screens: Viewing Media Installation Art. Minneapolis: The University of Minnesota Press, 2010.
Moore, Sarah J. Empire on Display: San Francisco’s Panama-Pacific International Exposition of 1915. Norman, OK: University of Oklahoma Press, 2013.
Morgan, William P. “Affective beneficence of vigorous physical activity.” Medicine and Science in Sports and Exercise. Volume 17, Number 1 (February 1985).
Morse, Meredith. Soft is Fast: Simone Forti in the 1960s and After. Cambridge: MIT Press, 2016.
Mosse, George L. The Image of Man: The Creation of Modern Masculinity. Oxford: Oxford University Press, 1996.
Motherwell, Robert, ed. Dada Painters and Poets. New Haven: Harvard University Press, 1981.
Mozley, Anita Ventura, ed. Eadweard Muybridge: The Stanford Years, 1872 - 1882. San Francisco: Stanford University, 1972.
Mulvey, Laura. Death 24x a Second: Stillness and the Moving Image. London: Reaction books, 2006.
Mumford, Lewis. Technics and Civilization. London: Routledge & Kegan Paul LTD, 1934, 1955.
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: The University of Minnesota Press, 1999.
Musolff, Andreas. Metaphor, Nation, and the Holocaust: The Concept of the Body Politic. New York: Routledge, 2010.
New Collectivism, ed. Neue Slowenische Kunst. Translated by Marjan Golobič. Hong Kong: Paramount Printing, 1991.
Newman, Michael, and Jon Bird, eds. Rewriting Conceptual Art. London: Reaction Books, 1999. O’Doherty, Brian. Inside the White Cube: The Ideology of the Gallery Space. Berkley:
University of California Press, 1986.
O’Rourke, Karen. Walking and Mapping: Artists as Cartographers. Cambridge: MIT Press, 2013.
Obrist, Hans Ulrich. Do It: The Compendium. New York: Independent Curators International/D.A.P., 2013.
Partsch-Bergsohn, Isa. Modern Dance in Germany and the Untied States: Crosscurrents and Influences. Chur: Harwood Academic Publishers, 1994.
Passerini, Luisa, ed. Memory and Totalitarianism. Oxford: Oxford University Press, 1992. Pavković, Aleksandar. The Fragmentation of Yugoslavia: Nationalism and War in the Balkans,
Second Edition. New York: St. Martin’s Press, 2000.
Pegrum, Mark A. Challenging Modernity: Dada Between Modern and Postmodern. Oxford: Berghahn Books, 2000.
Peiffer, Lorenz. Sport im Nationalsozialismus: Zum aktuellen Stand der sporthistorischen Forschung. Göttingen: Verlag Die Werkstaat, 2004, 2015.
Pejić, Bojana, and David Elliot. After the Wall: Art and Culture in Post-Communist Europe. Stockholm: Moderna Museet, 1999.
Penz, Otto. “Sport and Speed.” International Review for the Sociology of Sport. Volume 25, Number 2 (June 1990).
Peoples, Crocker. “A Psychological Analysis of the ‘Runner’s High’ (Human Performance).” Physical Educator. Volume 40, Number 1 (March 1, 1983).
Perica, Vjekoslav. Balkan Idols: Religion and Nationalism in Yugoslav States. Oxford: Oxford University Press, 2002.
Petrov, Ana. “Telesni projekti i regulacija normativnog tela: uloga fizičke kulture u Jugoslaviji.” Institut za etnologiju i folkloristiku. Issue 51, Number 2 (2014).
Pfister, Gertrud, ed. Gymnastics, A Transatlantic Movement: From Europe to America. New York: Routledge, 2011.
Phelan, Peggy. Unmarked: The Politics of Performance. New York: Routledge, 1993. Phillips, Christopher, ed. Photography in the Modern Era: European Documents and Critical
Writings, 1913 - 1940. New York: The Metropolitan Museum of Art/Aperature, 1990. Phillips, Murray G. Deconstructing Sport History: A Postmodern Analysis. Albany: State
University of New York Press, 2006.
Pissaro, Joachim, et al. Martin Creed: What’s the Point of It? London: Hayward Publishing, 2014.
Piotrowski, Piotr. In the Shadow of Yalta: Art and the Avant-Garde in Eastern Europe, 1945 - 1989. London: Reaktion, 2009.
Preston-Dunlop, Valerie. Rudolf Laban: An Extraordinary Life. London, Dance Books, 1998. Preziosi, Donald. Art Religion Amnesia: The Enchantments of Credulity. New York: Routledge,
Pursell, Caroll. White Heat: People and Technology. Berkley: University of California Press, 1994.
Quercetani, R. L. A World History of Track and Field Athletics 1864-1964. London: Oxford University Press, 1964.
Rabinbach, Anson. The Human Motor: Energy, Fatigue, and the Origins of Modernity. New York: Basic Books, 1990.
Rabinow, Paul, ed. The Foucault Reader. New York: Random House, 1984.
Radstone, Susannah, and Bill Schwarz, Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.
Rancière, Jacques. Aesthetics and its Discontents. Malden: Polity Press, 2004.
Rancière, Jacques. The Emancipated Spectator. Translated by Gregory Elliot. London: Verso,
Rancière, Jacques. The Politics of Aesthetics: The Distribution of the Sensible. London: Continuum, 2006.
Rees, A.L., and Duncan White, Steven Ball, David Curtis, eds. Expanded Cinema: Art, Performance, Film. London: Tate Publishing, 2011.
Rempel, Gerhard. Hitler’s Children: The Hitler Youth and the SS. Chapel Hill: University of North Carolina Press, 1989.
Richards, Mary. Marina Abramović. New York: Routledge, 2010.
Ricoeur, Paul. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of
Chicago Press, 1992.
Rosa, Hartmut. Beschleunigung und Entfremdung: Entwurf einer Kritischen Theorie
spätmoderner Zeitlichkeit. Berlin: Suhrkamp, 2013.
Rosa, Hartmut, and William E. Scheuerman. High-Speed: Social Acceleration, Power, and
Modernity. University Park, PA: The Pennsylvania State University, 2009.
Rosati, Lauren, and Mary Anne Staniszewski, eds. Alternative Histories: New York Art Spaces,
1960-2010. Cambridge: MIT Press, 2012.
Rosenstone, Robert A., “History in Images/History in Words: Reflections on the Possibility of Really Putting History onto Film.” The American Historical Review. Volume 93. Number 5 (December 1988).
Rossol, Nadine. Performing the Nation in Interwar Germany: Sport, Spectacle, and Political Symbolism, 1926 - 1936. New York: Palgrave Macmillan, 2010.
Roxby-Maude, Alice, On Camera: Performance and Photography. Southampton: John Hansard Gallery, 2007.
Ruyter, Nancy Lee Chalfa. The Cultivation of Body and Mind in Nineteenth-Century American Delsartism. Westport, CT: Greenwood Press, 1999.
Salazar, James B. Bodies of Reform The Rhetoric of Character in Gilded Age America. New York: New York University Press, 2010.
Schechner, Richard. Essays on Performance Theory 1970 - 1976. New York: Drama Book Specialists, 1973, 1977.
Scheerder, Jeroen, and Koen Breedveld, eds. Running Across Europe: The Rise and Size of One of the Largest Sport Markets. New York: Palgrave Macmillan, 2015.
Seckinelgin, H., and Billy Wong, eds. Global Civil Society 2011: Globally and the Absence of Justice. Hampshire: Palgrave Macmillan, 2011.
Sekula, Allan. “The Body and the Archive.” October. Volume 39 (Winter, 1986). Semon, Richard. Die mnemischen Empmfindungen in ihren Beziehungen zu den
Originalempfindungen. Leipzig: W. Engelmann, 1909.
Shawn, Ted. Every Little Movement: A Book About François Delsarte. Pittsfield, MA: The Eagle
Printing and Binding Company, 1954.
Shayt, David H. “Stairway to Redemption: America’s Encounter with the British Prison
Treadmill.” Technology and Culture, Volume 30, Number 4 (Oct. 1989).
Sheridan, Heather, and Leslie Howe, and Keith Thompson, eds. Sporting Reflections: Some
Philosophical Perspectives. Aachen: Meyer & Meyer Verlag, 2007.
Siegmund, Gerald, and Stefan Hölscher, eds. Dance, Politics, and Co-Immunity: Thinking Resistances, Current Perspectives on Politics and Communities in the Arts. Volume 1. Zürich- Berlin: Diaphanes, 2013.
Sileo, Diego, and Eugenio Viola, PAC (Milano), eds. Marina Abramović: The Abramović Method. 2 Volumes. Milan: 24 ORE Cultura, 2012.
Silverman, Kaja. The Subject of Semiotics. New York: Oxford University Press, 1983.
Slevin, Tom. Vision of the Human: Art, World War One and the Modernist Subject. London: I.B.
Tauris, 2015.
Solnit, Rebecca. River of Shadows: Eadweard Muybridge and the Technological Wild West. New York: Viking, 2003.
Solnit, Rebecca. Wanderlust: A History of Walking. London: Verso, 2001.
Sontag, Susan. Against Interpretation and Other Essays. New York: Picador, 1966, 2001. Sontag, Susan. “Fascinating Fascism.” The New York Review of Books (6 February 1975). Sontag, Susan. On Photography. New York: Picador, 1977.
Spieker, Sven. The Big Archive: Art from Bureaucracy. Cambridge: MIT Press, 2008. Stepišnik, Drago. Oris Zgodovine Telesne Kulture na Slovenskem. Ljubljana: Dražavna založba
Slovenija, 1968.
Stipančić, Branka. “‘Zame je resničnost umetnost,’ Intervju s Tomislavom Gotovcem.” Vijenac, Number 123/VI (8 Oct. 1998).
Stoddart, Tom. Sarajevo. Washington, D.C.: Smithsonian Institution Press, 1998.
Stošić, Mirjana. “Body-name — The Brotherhood Chronotype and Social Choreography.”
Култура/Culture (2015).
Suljagić, Emir. Postcards from the Grave. Translated by Lejla Haverić. London: The Bosnian
Institute, 2005.
Susovski, Marijan, ed. The New Art Practice in Yugoslavia, 1966 - 1978. Zagreb: Gallery of Contemporary Art, 1978.
Sutil, Nicolás Salazar. Motion and Representation: The Language of Human Movement. Cambridge: MIT Press, 2015.
Swenson, Kirsten. Irrational Judgements: Eva Hesse, Sol Lewitt, and 1960s New York. New Haven: Yale University Press, 2015.
Szeemann, Harold. Zum freien Tanz, zu reiner Kunst. Rolandseck: Stiftung Hans Arp und Sophie Taeuber-Arp, 1991.
Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Minneapolis: University of Minnesota Press, 1988.
Tilmans, Karin, and Frank van Vree, Jay Winter, eds. Performing the Past: Memory, History, and Identity in Modern Europe. Amsterdam: Amsterdam University Press, 2010.
Tumarkin, Maria M. Traumascapes: The Power and Fate of Places Transformed by Tragedies. Victoria, Australia: Melbourne University Press, 2005.
Udall, Sharyn R. Dance and American Art: A Long Embrace. Madison: University of Wisconsin Press, 2012.
Vacche, Angela Dalle. Film, Art, New Media: Museum without Walls? New York: Palgrave Macmillan, 2012.
Vertinsky, Patricia Anne. The Eternally Wounded Woman: Women, Doctors, and Exercise in the Late Nineteenth Century. Manchester: Manchester University Press, 1989.
Virilio, Paul. The Art of the Motor. Translated Julie Rose. Minneapolis: University of Minnesota Press, 1995.
Weibel, Peter. Beyond Art: A Third Culture. Vienna: Ambra Verlag, 2005.
Wells, Liz, ed. Photography: A Critical Introduction. New York: Rutledge, 1996/2015.
Westcott, James. When Marina Abramović Dies: A Biography. Cambridge: MIT Press, 2010.
White, Hayden. “Historiography and Historiophoty.” The American Historical Review. Volume 93. Number 5 (December 1988).
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.
Wiehager, Renate, ed. Moving Pictures: Photography and Film in Contemporary Art. Ostfildern- Ruit, Germany: Hate Cantz Publishers, 2001.
Williams, Raymond. Culture and Society, 1780 - 1950. New York: Columbia University Press, 1958/1983.
Wood, Catherine. Yvonne Rainer: The Mind is a Muscle. London: Afterall, 2007. Wood, Denis. The Power of Maps. New York: Guilford Press, 2010.
Woodward, Susan L. Balkan Tragedy: Chaos and Dissolution after the Cold War. Washington, D.C.: The Brookings Institution, 1995.
Young, Kevin. Deviance and Social Control in Sport. Champaign, IL: Human Kinetics, 2008. Youngblood, Gene. Expanded Cinema. New York: E.P. Dutton and Co., 1970.
Zelizer, Barbie, ed. Visual Culture and the Holocaust. New Brunswick: Rutgers University Press, 2001.
Zidić, Igor, and Ana Dević, Antonio Gotovac Lauer a.k.a. Tomislav Gotovac. Antonio Gotovac Lauer: Čelična mreža. Zagreb: Moderna Galerija and Studio Josip Račič, 2006.
Zorn, John W., ed. The Essential Delsarte. Metuchen, NJ: The Scarecrow Press, Inc, 1968.
Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.
----
------------about Venice Biennale history from wikipedia ---------
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
----------
#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis
—-
CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.
Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.
It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...
The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...
Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...
Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .
www.emergencyrooms.org/criticalrun.html
www.emergencyrooms.org/formats.html
-------
In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center
------
for activating the format or for inviting the installation
please contact 1@colonel.dk
-----
critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,
Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary
,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat
,now art,copenhagen,denmark
ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE
is the critical run
and other emergency art format
CRITICAL RUN / Debate Format
Critical Run is an Art Format created by Thierry Geoffroy/Colonel
debate while running .
Debate and Run together,Now,before it is too late.
www.emergencyroomscanvas todo .org/criticalrun.html
The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates
New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,
Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...
CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because
a debate was necessary here and now.
In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich
part of Colonel solo show : The Awareness Muscle Training Center
----
Interesting publication for researches on running and art
www.emergencyrooms.org/formats.html
14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.
Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.
Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.
Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:
Continuum, 2002.
Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.
Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.
Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.
Cunningham, Merce. Changes: Notes on Choreography. New York: Something Else Press, 1969.
de Balzac, Honoré. The Human Comedy. EBook: Project Gutenberg, 2010. de Balzac, Honoré. Théorie de la démarche. 1833, 1853.
de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.
de Tocqueville, Alexis. The Old Regime and the Revolution. New York: Harper & Brothers, Publishers, 1856.
Delaumosne, M. L’Abbe. “The Delsarte System.” Translated by Frances A. Shaw. In Delsarte System of Oratory, 4th Ed. New York: Edgar S. Werner, 1893.
Descartes, René. Méditations metaphysiques. 1641.
Gropius, Walter, and Arthur S. Wensinger, eds. The Theater of the Bauhaus: Oskar Schlemmer, Laszlo Moholy-Nagy, Farkas Molnár. Translated by Arthur S. Wensinger. Middleton, Conn.: Wesleyan University, 1961.
Hahn, Archibald. How to Sprint: The Theory of Spring Racing. New York: American Sports Publishing Company, 1923.
Hegel, Georg Wilhelm Friedrich. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1977.
Helmholtz, Hermann. “On the Facts Underlying Geometry.” In Epistemological Writings: Hermann von Helmholtz. Edited by R.S. Cohen and Y. Elkana. Boston: D. Reidel Publishing Company, 1977.
Helmholtz, Hermann. Théorie physiologique de la musique fondée sur l’étude des sensations auditives. Paris: Masson, 1868.
Helmholtz, Hermann. Treatise of Physiological Optics (Handbuch der physiologischen Optik) 1856. 3 Volumes. Translated by James P.C. Southall. Milwaukee, 1924.
Holmes, Oliver Wendall. Soundings from the Atlantic. Boston: Tickknor and Fields, 1864. James, William. The Principles of Psychology. New York: Henry Holt & Co, 1890, 1918.
James, William. Writings 1902 - 1910. Edited by Bruce Kuklick. New York: Literary Classics of the United States, 1987.
Kandinsky, Vasily. Über Das Geistige in der Kunst. Dritte Auflage. München: R. Piper&Co, 1912.
Kant, Immanuel. “Was ist Aufklärung?” 1784.
Laban, Rudolf. A Life for Dance: Reminiscences. Translated by Lisa Ullmann. London: Macdonald & Evans, 1975.
Laban, Rudolf. Choreographie. Jena: E. Diederichs, 1926.
Laban, Rudolf. Choreutics. Edited by Lisa Ullmann. London: Macdonald & Evans, 1939, 1966.
Laban, Rudolf. Effort: Economy in Body Movement. 2nd Edition. Boston: Plays, 1947, 1974.
Laban, Rudolf. Principles of Dance and Movement Notation. New York: A Dance Horizons Republication, 1956, 1970.
Laban, Rudolf. The Language of Movement: A Guidebook to Choreutics. Edited by Lisa Ullmann. Boston: Plays, Inc., 1974.
MacKaye, Percy. “Steele Mackaye, Dynamic Artist of the American Theatre; An Outline of his Life Work,” in The Drama. Edited by William Norman Guthrie and Charles Hubbard Sergel. Chicago: The Dramatic Publishing Company, 1911.
Marey, Étienne-Jules. La Machine Animale: Locomotion Terrestre et Aérienne. Paris: Librairie Germer Baillière, 1873.
Marey, Étienne-Jules. Le Vol des Oiseaux. Paris: Libraire de l’académie de médecine, 1890. Marey, Étienne-Jules. Movement. Translated by Eric Pritchard. New York: D. Appleton and
Company, 1895.
Michelet, Jules. The History of France. Volume I. Translated by Walter K. Kelly. London: Chapman and Hall, 1844.
Morgan, Anna. An Hour with Delsarte: A Study of Expression. New York: Edgar S. Werner Publisher, 1891.
Muybridge, Eadweard. Animal Locomotion: An Electro-photographic Investigation of Consecutive Phases of Animal Movements. Philadelphia: University of Pennsylvania and J. B. Lippincott Company, 1887.
Muybridge, Eadweard. Descriptive Zoopraxography, or the Science of Animal Locomotion. Philadelphia: University of Pennsylvania, 1893.
Muybridge, Eadweard. The Attitudes of Animals in Motion: A Series of Photographs Illustrating the Consecutive Positions assumed by Animals in Performing Various Movements; Executed at Palo Alto, California, in 1878 and 1879 (1881). Albumen, Library of Congress, Washington, D.C., Library of Congress.
Muybridge, Eadweard. The Human Figure in Motion. New York: Dover Publications, 1955. Ramsaye, Terry. A Million and One Nights: A History of the Motion Picture. U.K.: Simon and
Schuster, Inc., 1926, 1954.
Richer, Paul. Physiologie Artistique: De l’Homme en Mouvement. Paris: Aulanier et Cie, 1896.
Sanburn, Frederic. Delsartean Scrap-book: Health, Personality, Beauty, House-Decoration, Dress, etc. New York: United States Book Company, c. 1890.
Schlemmer, Oskar. Briefe und Tagebücher: The Letters and Diaries of Oskar Schlemmer. Edited by Tut Schlemmer. Translated by Krishna Winston. Middletown, Conn: Wesleyan University Press, 1972.
Schlemmer, Oskar, and Heimo Kuchling. Der Mensch, Unterricht am Bauhaus. Nachgelassene Aufzeichnungen. Mainz: F. Kupferberg, 1969.
Schuftan, Werner. Handbuch des Tanzes. Preface by Rudolf von Laban. Mannheim: Verlag Deutscher Chorsänger Verband und Tänzerbund, 1928.
Shearman, Sir Montague. Athletics and Football. London: Longmans, Green, and Co., 1888. Smith, Shawn Michelle. At the Edge of Sight: Photography and the Unseen. Durham: Duke
University Press, 2013.
Stebbins, Genevieve. Delsarte System of Expression, 5th Edition. New York: Edgar S. Werner, 1894; orig. 1885.
Talbot, Frederick A. Practical Cinematography and its Applications. London: William Heinemann, 1913.
Wigman, Mary. The Mary Wigman Book: Her Writings. Middletown, CT: Wesleyan University Press, 1975.
Abramović, Marina, et al. Marina Abramović: Seven Easy Pieces. New York: Charta 2007. Acconci, Vito. Language to Cover a Page: The Early Writings of Vito Acconci. Edited by Craig
Dworkin. Cambridge: MIT Press, 2006.
Adolphs, Volker, and Philip Norten. Gehen Bleiben: Bewegung, Körper, Ort in der Kunst der
Gegenwart. Bonn: Kunstmuseum Bonn, 2007.
Agamben, Giorgio. “Movement.” In Dance: Documents of Contemporary Art. Edited André
Lepecki. London: MIT Press and WhiteChapel Gallery, 2012.
Alberro, Alexander, and Blake Stimson, eds. Institutional Critique: An Anthology of Artists’
Writings. Cambridge: MIT Press, 2009.
Albers, Kate Palmer. “Abundant Images and the Collective Sublime.” Exposure. Volume 46,
Issue 2 (Fall 2013).
Allen, Beverly. Rape Warfare: The Hidden Genocide in Bosnia-Herzegovina and Croatia. Minneapolis: University of Minnesota Press, 1996.
Alloway, Lawrence. The Venice Biennale 1895 - 1968: from salon to goldfish bowl. Greenwich, CT: New York Graphic Society LTD., 1968.
Anderson, Ben. “Affect and Biopower: Towards a Politics of Life.” Transactions - Institute of British Geographers, Issue 1 (2011).
Andras, Edit, and Bojana Pejic, eds. Gender Check: Femininity and Masculinity in the Art of Eastern Europe. Cologne: Buchhandlung Walther König, 2009.
Antliff, Mark. Inventing Bergson: Cultural Politics and the Parisian Avant-Garde. Princeton: Princeton University Press, 1992.
Arendt, Hannah. The Human Condition, Second Edition. Chicago: University of Chicago Press, 1958, 1998.
Arendt, Hannah. On Violence. New York: Harcourt Brace, 1969.
Atkins, Dawn, ed. Looking Queer: Body Image and Identity in Lesbian, Bisexual, Gay, and
Transgender Communities. New York: The Haworth Press, 1998.
Ault, Julie, ed. Alternative Art, New York, 1965-1985: A Cultural Politics Book for the Social
Text Collective. Minneapolis: University of Minnesota Press, 2002.
Auslander, Philip. “Going with the Flow: Performance Art and Mass Culture.” TDR. Volume 33,
Number 2 (Summer 1989).
Auslander, Philip. “The Performativity of Performance Documentation.” PAJ 84 (2006).
Backstein, Joseph, and Daniel Birnbaum, Sven-Olov Wallenstein. Thinking Worlds - The Moscow Conference on Philosophy, Politics, and Art. Berlin: Sternberg Press, 2008.
Badovinac, Zdenka. Body and the East: From the 1960s to the Present. Cambridge, Mass.: MIT Press, 1999.
Baer, Ulrich. Spectral Evidence: The Photography of Trauma. Cambridge: MIT Press, 2002. Baker, George. “Entr’acte.” October. Volume 105 (Summer 2003).
Bale, John. Imagined Olympians: Body Culture and Colonial Representations in Rwanda. Minneapolis: University of Minnesota Press, 2002.
Bale, John. Running Cultures: Racing in Time and Space. London: Frank Cass, 2004. Banes, Sally. Democracy’s Body: Judson Dance Theatre, 1962 - 1964. Durham, NC: Duke
University Press, 1993.
Banes, Sally. Terpsichore in Sneakers: Post-Modern Dance, 2nd edition. Middletown, CT: Wesleyan University Press, 1987.
Bartenieff, Irmgard. Body Movement: Coping with the Environment. New York: Routledge, 2002.
Barthes, Roland. Camera Lucida: Reflections on Photography. Translated by Richard Howard. New York: Hill and Wang, 198, 2010.
Barthes, Roland. Mythologies. Translated by Annette Lavers. New York: Hill and Wang, 1972. Batchen, Geoffrey. Burning with Desire: The Conception of Photography. Cambridge: MIT
Press, 1997.
Baudelaire, Charles. The Parisian Prowler, Le Spleen de Paris Petits Poèmes en Prose. Translated by Edward K. Kaplan. Athens: The University of Georgia Press, 1989.
Bauer, M. W. and G. Gaskell. Biotechnology — the Making of a Global Controversy. Cambridge: Cambridge University Press, 2002.
Bayat, Asef. Life as Politics: How Ordinary People Change the Middle East. Amsterdam: Amsterdam University Press, 2010, 2015.
Belaief, Lynne. “Meanings of the Body.” Journal of the Philosophy of Sport. Volume 4, Issue 1 (1977).
Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.
Benjamin, Walter. Charles Baudelaire: A Lyric Poet in the Era of High Capitalism. Translated by Harry Zohn. London: Verso, 1997.
Benjamin, Walter. Selected Writings, Volumes 1 - 4. Edited by Howard Eiland and Michael W. Jennings. Cambridge: Belknap Press of Harvard University Press, 2003 - 2006.
Benjamin, Walter. “The Storyteller: Reflections on the Works of Nikolai Leskov.” In Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 2007.
Bennett, Jill. Empathic Vision: Affect, Trauma, and Contemporary Art. Stanford, CA; Stanford University Press, 2005.
Berger, John. About Looking. New York: Pantheon Books, 1980.
Bergson, Henri. Laughter: An Essay on the Meaning of the Comic. Translated by Cloudesley Brereton and Fred Rothwell. New York: The Macmillan Company, 1914.
Bishop, Claire, and Marta Dziewańska, eds. 1968 - 1989: Political Upheaval and Artistic Change. Warsaw: Museum of Modern Art, 2009.
Bishop, Claire. Artificial Hells: Participatory Art and the Politics of Spectatorship. London: Verso, 2012.
Bishop, Claire. Radical Museology: or, What’s ‘Contemporary’ in Museums of Contemporary Art? London: Koenig Books, 2013.
Black, Graham. Transforming Museums in the Twenty-First Century. New York: Routledge, 2011.
Blaive, Muriel, and Christian Gerbel, Thomas Lindenberger, eds. Clashes in European Memory: The Case of Communist Repression and the Holocaust. Innsbruck: Studienverlag, 2011.
Blassnigg, Martha. Time, Memory, Consciousness and the Cinema Experience: Revisiting Ideas on Matter and Spirit. New York: Rodopi, 2009.
Bloomer, Kent C., and Charles Willard Moore. Body, Memory, and Architecture. New Haven: Yale University Press, 1977.
Boecker, Henning, et. al. “The Runner’s High: Opioidergic Mechanisms in the Human Brain.” Cerebral Cortex. Volume 18, Number 11 (2008).
Bougarel, Xavier, and Elissa Helms, Ger Duijzings, eds. The New Bosnian Mosaic: Identities, Memories and Moral Claims in a Post-War Society. Hampshire, England: Ashgate, 2007.
Bourdieu, Pierre. Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977.
Bourriaud, Nicolas. Relational Aesthetics. Dijon: Les Presses du réel, 1998, 2002.
Brandstetter, Gabriele. Poetics of Dance: Body, Image and Space in the Historical Avant- Gardes. Translated by Elena Polzer and Mark Franko. Oxford: Oxford University Press, 1995, 2015.
Braudy, Leo, and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings. New York: Oxford UP, 1999.
Braun, Marta. Eadweard Muybridge. London: Reaktion, 2010.
Braun, Marta. Picturing Time: The Work of Etienne-Jules Marey (1830 - 1904). Chicago:
University of Chicago Press, 1992, 1994.
Brettell, Richard R. Modern Art, 1851 - 1929: Capitalism and Representation. Oxford: Oxford University Press, 1999.
Brooke, J.D., and H.T.A. Whiting, eds. Human Movement - A Field of Study. London: Henry Kimpton Publishers, 1973.
Brown, Keith S., and Yannis Hamilakis, eds. The Usable Past: Greek Metahistories. Lanham, MD: Lexington Books, 2003.
Brunnbauer, Ulf, and Konrad Clewing, eds. Südost-Forschungen. Munich: R. Oldenbourg Verlag, 2008.
Bruno, Giuliana. Atlas of Emotion: Journeys in Art, Architecture, and Film. New York: Verso, 2002.
Bryzgel, Amy. Performing the East: Performance Art in Russia, Latvia, and Poland since 1980. London: I.B. Tauris, 2012.
Buchloh, Benjamin H. D. Neo-Avantgarde and Culture Industry: Essays on European and American Art from 1955 to 1975. Cambridge: MIT Press, 2001, 2003.
Buck-Morss, Susan. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge: MIT Press, 1991.
Burchell, Graham, and Colin Gordon, Peter Miller, eds. The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press, 1991.
Bürger, Peter. Theory of the Avant-Garde. Translated by Michael Shaw. Minneapolis: University of Minnesota Press and Manchester University Press, 1974, 1984.
Butler, Judith. Bodies that Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge,
2006.
Butler, Samuel. Unconscious Memory: A Comparison between the Theory of Dr. Ewald Hering and the ‘Philosophy of the Unconscious’ of Dr. Edward von Hartmann. London: David Bogue, 1880.
Cage, John. Silence: Lectures and Writings. Middletown, CT: Wesleyan University Press, 1961. Campany, David, ed. The Cinematic: Documents of Contemporary Art. Cambridge: MIT Press,
2007.
Canales, Jimena. A Tenth of a Second: A History. Chicago: University of Chicago Press, 2009.
Careri, Francesco. Walkscapes: Walking as an Aesthetic Practice. Translated by Steve Piccolo and Paul Hammond. Barcelona: Editorial Gusavo Gili, 2002.
Carroll, Noël. Theorizing the Moving Image. Cambridge: Cambridge University Press, 1996. Cetinić, Ljiljana, and Ana Panić, eds. Štafete: Titova Štafeta - Štafeta Mladosti, 1945 - 1987.
Belgrade: Tipografik plus, 2008.
Chase, Stuart. Men and Machines. New York: Macmillan Co, 1929.
Christesen, Paul. Sport and Democracy in the Ancient and Modern Worlds. Cambridge: Cambridge University Press, 2012.
Christian, Mary. Marina Abramović: The Artist is Present. New York: The Museum of Modern Art, 2010.
Clark, Kenneth. The Nude: A Study in Ideal Form. New York: Pantheon Books, 1956. Coleman, Simon, and John Eade, eds. Reframing Pilgrimage: Cultures in Motion. London:
Routledge, 2004.
Connerton, Paul. The Spirit of Mourning: History, Memory and the Body. Cambridge: Cambridge University Press, 2011.
Cosgrove, Denis. Geography and Vision: Seeing, Imagining and Representing the World. New York: I.B. Tauris, 2008.
Cottington, David. Cubism in the Shadow of War: The Avant-Garde and Politics in Paris 1905- 1914. New Haven: Yale University Press, 1998.
Crane, Susan, ed. Museums and Memory. Stanford: Stanford University Press, 2000. Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth
Century. Cambridge: MIT Press, 1990.
Crow, Thomas. The Rise of the Sixties: American and European Art in the Era of Dissent.
London: Laurence King Publishing, 1996.
Csiksgentmihalyi, Mihaly. Creativity! Flow and psychology of discovery and invention. New York: Harper Collins, 1996.
Cumming, John. Runners & Walkers: A Nineteenth Century Sports Chronicle. Chicago: Regency Gateway, 1981.
Cvejić, Bojana, and Ana Vujanović. Public Sphere by Performance. Belgrade: b_books, TkH, 2012.
Dagg, Anne Innis. Running, Walking, and Jumping: The Science of Locomotion. New York: Crane, Russak & Company, Inc, 1977.
de Certeau, Michel. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press, 1984, 1988.
de Certeau, Michel. The Writing of History. Translated by Tom Conley. New York: Columbia University Press, 1975, 1988.
de Groote, Pascale. Ballets Suédois: Jean Börlin. Ghent: University of Ghent, 2002.
de Waal, Frans. The Age of Empathy: Nature’s Lessons for a Kinder Society. New York:
Harmony Books, 2009.
Deleuze, Gilles. Cinema 1: The Movement-Image. Minneapolis: University of Minnesota Press, 1986.
Deleuze, Gilles, and Félix Guattari. A Thousand Plateaus. London: Continuum, 1980, 2008. Dewey, John. The Public and its Problems: An Essay in Political Inquiry. Edited by Melvin L.
Rogers. University Park, PA: The Pennsylvania State University, 2012.
di Giovanni, Janine. Madness Visible: A Memoir of War. London: Bloomsbury, 2005.
Djetelić, Pera, and Dragan Maršičević. Narodna Omladina i Jugoslovenski Kongres za Fizičku Kulturu. Beograd: Mladost, 1959.
Djurić, Dubravka, and Miško Šuvaković, eds. Impossible Histories: Historical Avant-gardes, Neo-avant-gardes, and Post-avant-gardes in Yugoslavia, 1918 - 1991. Cambridge: MIT Press, 2003.
Donawerth, Jane, ed. Rhetorical Theory by Women before 1900: An Anthology. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2002.
Dörr, Evelyn. Rudolf Laban: The Dancer of the Crystal. Lanham, Maryland: The Rowman & Littlefield Publishing Group, Inc., 2008.
Drakulić, Slavenka. Balkan Express: Fragments from the Other Side of War. London: Hutchinson, 1993.
Drakulić, Slavenka. They Would Never Hurt a Fly: War Criminals on Trial in the Hague. New York: Penguin, 2005.
Drapag, Vesna. Constructing Yugoslavia: A Transnational History. London: Palgrave Macmillan, 2010.
Duncan, Carol. Civilizing Rituals: Inside Public Art Museums. Abingdon: Routledge, 1995. Eamon, Christopher. Rearview Mirror: New Art from Central and Eastern Europe. Edmonton:
Art Gallery of Alberta, 2011.
Eichberg, Henning, ed. Body Cultures: Essays on Sport, Space, and Identity. London, New York: Routledge, 1998.
Elias, Norbert. The Civilizing Process. Sociogenetic and Psychogenetic Investigations. Oxford: Blackwell, 1939, 2000.
Elias, Norbert, and Eric Dunning. Quest for Excitement: Sport and Leisure in the Civilising Process. Dublin: University of College Dublin Press, 2008.
Enwezor, Okwui. Archive Fever: Uses of the Document in Contemporary Art. Göttingen: Steidl Publishers, 2008.
Erjavec, Aleš, ed. Postmodernism and the Postsocialist Condition: Politicized Art under Late Socialism. Berkeley: University of California Press, 2003.
Fer, Briony, and David Batchelor, Paul Wood. Realism, Rationalism, Surrealism: Art Between the Wars. New Haven: Yale University Press, 1993.
Finn, David. How to Visit A Museum. New York: Abrams, 1985.
Fleming, Bruce. Running is Life: Transcending the Crisis of Modernity. Lanham: University
Press of America, Inc, 2010.
Forrester, Sibelan E.S., and Magdalena J. Zaborowska, Elena Gapova, eds. Over the Wall/After the Fall: Post-Communist Cultures Through an East-West Gaze. Bloomington: Indiana University Press, 2004.
Foster, Hal. The Return of the Real: The Avant-Garde at the End of the Century. Cambridge: MIT Press, 1996.
Foster, Hal. “What’s Neo about the Neo-Avant-Garde?” October. Volume 70, The Duchamp Effect (Autumn, 1994), 5 - 32.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books, Random House, Inc, 1977, 1995.
Foucault, Michel. The History of Sexuality Volume 1. Translated by Robert Hurley. New York: Pantheon Books, 1978.
Foucault, Michel. Power/Knowledge: Selected Interviews & Other Writings, 1972 - 1977. Edited by Colin Gordon. New York: Pantheon Books,1972, 1980.
Fraleigh, Sondra Horton. Dance and the Lived Body: A Descriptive Aesthetics. Pittsburgh: University of Pittsburgh Press, 1987.
Frampton, Hollis. “Eadweard Muybridge: Fragments of a Tesseract.” In On the Camera Arts and Consecutive Matters: The Writings of Hollis Frampton. Cambridge: MIT Press, 2009.
Fried, Michael. Four Honest Outlaws: Sala, Ray, Marioni, Gordon. New Haven: Yale University Press, 2011.
Gallagher, Catherine, and Thomas Laqueur, eds. The Making of the Modern Body: Sexuality and Society in the Nineteenth Century. Berkeley: University of California Press, 1987.
Gamwell, Lynn, ed. Dreams Nineteen Hundred to Two Thousand: Science, Art, and the Unconscious Mind. Binghamton: State University of New York at Binghamton, 2000.
Gay, Peter. Savage Reprisals: Bleak House, Madame Bovary, Buddenbrooks. New York: W.W. Norton & Company, 2002.
Gehm, Sabine, and Pirkko Husemann, Katharina von Wilke, eds. Knowledge in Motion: Perspectives of Artistic and Scientific Research in Dance. Translated by Bettina von Arps- Aubert. Bielefeld: Transcript, 2007.
Genoways, Hugh H., ed. Museum Philosophy for the Twenty-First Century. Oxford: AltaMira Press, 2006.
Geoghegan, Bernard Dionysius. “After Kittler: On the Cultural Techniques of Recent German Media Theory.” Theory Culture Society (August 2013).
Gidal, Peter. Materialist Film. London: Routledge, 1989.
Giedion, Siegfried. Space, Time, and Architecture: The Growth of a New Tradition. Cambridge:
Harvard University Press, 1974.
Godard, Jean-Luc. Godard on Godard. Edited by Jean Narboni and Tom Milne. New York: The Viking Press, 1968, 1972.
Gödl, Doris. “Challenging the Past: Serbian and Croatian Aggressor-Victim Narratives.” International Journal of Sociology 37. No. 1 (2007).
Goldberg, Roselee. Performance: Live Art Since the ‘60s. London: Thames & Hudson, 2004.
Goldberg, Roselee. Performance Art: From Futurism to the Present. London: Thames & Hudson, 2001.
Goldberg, Vicki, ed. Photography in Print: Writings from 1816 to the Present. New York: Simon and Schuster, 1981.
Golding, Sue, ed. The Eight Technologies of Otherness. London: Routledge, 1997. Gotaas, Thor. Running: A Global History. London: Reaktion Books, 2009.
Grau, Andrée, and Stephanie Jordan. Europe Dancing: Perspectives on Theatre, Dance, and Cultural Identity. New York: Routledge, 2000.
Grigorov, Dimitar. “‘Рачунајте на нас.’ ‘Oдломак’ о Титовој штафети или Штафети младости.” In Друштвену историју. Belgrade: 2008.
Grimes, Ronald L. Beginnings in Ritual Studies. Columbia: University of South Carolina Press, 1995.
Groys, Boris. Introduction to Antiphilosophy. Translated by David Fernbach. London: Verso, 2012.
Groys, Boris. The Communist Postscript. Translated by Thomas Ford. London: Verso, 2010. Groys, Boris, and Ann von der Heiden, Peter Weibel, eds. Zurück aus der Zukunft.
Osteuropäische Kulturen im Zeitalter des Postkommunismus. Berlin: Suhrkamp, 2005.
Gržinić, Marina, and Günther Heeg, Veronika Darian. Mind the Map! History is not a Given: A
th th
Critical Anthology Based on the Symposium [Leipzig, 13 -16 October 2005]. Frankfurt:
Revolver, 2006.
Guttman, Allen. “Sport, Politics, and the Engaged Historian.” Journal of Contemporary History. Volume 38, Number 3 (2003).
Hardt, Michael, and Antonio Negri. Empire. Boston, Harvard University Press, 2001. Hargreaves, Jennifer, and Patricia Anne Vertinsky, eds. Physical Culture, Power, and the Body.
New York: Routledge, 2007.
Harris, Mary Emma. The Arts at Black Mountain College. Cambridge: MIT Press, 1987, 2002.
Harte, Jane L., et. al. “The effects of running and meditation on beta-endorphin, corticotropin- releasing hormone and cortisol in plasma, and on mood.” Biological Psychology. Volume 40, Issue 3 (June 1995).
Harte, Jane L., and Georg H. Eifert. “The effects of running, environment, and attentional focus on athletes’ catecholamine and cortisol levels and moods.” Psychophysiology. Volume 32, Issue 1 (January 1995).
Havránek, Vít, ed. Jiří Kovanda: Actions and Installations, 2005-1976. Zurich: Tranzit & JRP|Ringier, 2006.
Helme, Sirje. PopKunst Forever: Estonian Pop Art at the Turn of the 1960s and 1970s. Tallinn: Art Museum of Estonia - Kumu Art Museu, 2010.
Hemmings, Frederick William John, ed. The Age of Realism. Baltimore: Penguin Books, 1974. Hendricks, Gordon. Eadweard Muybridge: The Father of the Motion Picture. New York:
Grossman Publishers, of Viking Press, 1975.
Henning, Michelle. Museums, Media, and Cultural Theory. New York: Open University Press, 2006.
Hewitt, Andrew. Social Choreography: Ideology as Performance in Dance and Everyday Movement. Durham: Duke University Press, 2005.
Higgins, Steven. Still Moving: The Film and Media Collections of the Museum of Modern Art. New York: The Museum of Modern Art, 2006.
Hoberman, John M. “Sport and Political Ideology.” Journal of Sport and Social Issues. Volume 1, Number 2 (1977).
Hodgson, John. Mastering Movement: The Life and Work of Rudolf Laban. New York: Routledge, 2001.
Hoelzl, Ingrid, and Friedrich Tietjen, eds. Images in Motion. Burges: Die Keure, 2012. Husserl, Edmund. The Phenomenology of Internal Time-Consciousness. Edited by Martin
Heidegger. Translated by James S. Churchill. Bloomington: Indiana University Press, 1964.
IRWIN, ed. East Art Map: Contemporary Art and Eastern Europe. London: Afterall and MIT Press, 2006.
Ivey, Paul Eli. Radiance from Halcyon: A Utopian Experiment in Religion and Science. Minneapolis: University of Minnesota Press, 2013.
Jameson, Frederic. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham: Duke University Press,1991.
Janevski, Ana, ed. As Soon as I Open My Eyes I See a Film: Experiment in the Art of Yugoslavia in the 1960s and 1970s. Warsaw: Museum of Modern Art, 2010.
Jarausch, Konrad H., and Michael Geyer. Shattered Past: Reconstructing German Histories. Princeton, NJ: Princeton University Press, 2003.
Jones, Amelia. Body Art/Performing the Subject. Minneapolis: University of Minnesota Press, 1998.
Jones, Amelia, and Adrian Heathfield. Perform, Repeat, Record: Live Art in History. Chicago: University of Chicago Press, 2012.
Jones, Amelia. “The Body and Technology.” Art Journal. Volume 60, Number 1 (Spring, 2001). Joseph, Brandon W. Random Order: Robert Rauschenberg and the Neo-avant-garde.
Cambridge: MIT Press, 2003.
Joy, Jenn. The Choreographic. Cambridge: MIT Press, 2014.
Jünger, Ernst. “War and Photography.” Translated by Anthony Nassar. New German Critique. Number 59 (Spring-Summer, 1993).
Kater, Michael H. Hitler Youth. Cambridge, Mass.: Harvard University Press, 2004. Kebo, Ozren. Sarajevo za početnike. Sarajevo: Dani, 1996.
Kelley, Jeff, ed. Essays on the Blurring of Art and Life. Berkley: University of California Press, 1993, 2003.
Kern, Stephen. The Culture of Time and Space. Cambridge, Mass: Harvard University Press, 1983.
Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkley: University of California Press, 2004.
Kholeif, Omar. Moving Image. London: Whitechapel, 2015.
Kirkpatrick, Sidney. The Revenge of Thomas Eakins. New Haven: Yale University Press, 2006.
Kirn, Gal, and Dubravka Sekulić, Žiga Testen, eds. Surfing the Black: Yugoslav Black Wave Cinema and its Transgressive Moments. Maastricht: Jan van Eyck Academie, 2012.
Kittler, Friedrich A. Gramophone, Film, Typewriter. Stanford: Stanford University Press, 1999. Klinger, Cornelia, and Bartomeu Mari. Modernologies: Contemporary Artists Researching
Modernity and Modernism. Barcelona: Museu d’Art Contemporani de Barcelona, 2009.
Knell, Simon J., et al., eds. National Museums: New Studies from around the World. New York:
Routledge, 2011.
Knudson, Duane. Fundamentals of Biomechanics, Second Edition. New York: Springer, 2007.
Knust, Albrecht. Handbook of Kinetography Laban: Examples. Hamburg: Das Tanzarchiv, 1958. Koch, Sabine, et al. Body Memory, Metaphor, and Movement. Philadelphia: John Benjamins
Publishing Company, 2012.
Krauss, Rosalind E. “Sculpture in the Expanded Field.” October. Volume 8 (Spring 1979).
Krauss, Rosalind E. The Originality of the Avant-Garde and Other Modernist Myths. Cambridge: MIT Press, 1985.
Kuligowski, Waldemar. “A Relay of Youth of the 21st Century. A Re-enactment of Ritual or a Grotesque Performance?” Cargo. Volume 10, Number 1 - 2 (2012).
Kwon, Miwon. One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press, 2002.
LaBelle, Brandon. Background Noise: Perspectives on Sound Art. London and New York: Continuum International Publishing Group, 2006.
Lakoff, George, and Mark Johnson. Metaphors We Live By. Chicago: University of Chicago Press, 1980.
Landsberg, Alison. Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. New York: Columbia University Press, 2004.
Laws, Kenneth, and Francia Russell. Physics and the Art of Dance: Understanding Movement. Oxford: Oxford University Press, 2002.
le Blanc, Guillaume. Courir: Méditations Physiques. Paris: Éditions Flammarion, 2012.
Leahy, Helen Rees. Museum Bodies: The Politics of Practices of Visiting and Viewing. Surrey,
England: Ashgate, 2012.
Lederman, Gail. Manliness and Civilization: A Cultural History of Gender and Race in the
United States, 1880 - 1917. Chicago: The University of Chicago Press, 1995. Lefebvre, Henri. The Production of Space. Oxford: Blackwell, 1991.
Lehman, Arnold L., and Brenda Richardson, eds. Oskar Schlemmer. Baltimore: The Baltimore Museum of Art, 1986.
Lemke, Thomas. Bio-Politics: An Advanced Introduction. Translated by Eric Frederick Trump. New York: New York University Press, 2011.
Lepage, Jean-Denis G.G. Hitler Youth, 1922 - 1945: An Illustrated History. London: McFarland & Company, Inc.,2009.
Lepecki, André, ed. Dance: Documents of Contemporary Art. London: MIT Press and WhiteChapel Gallery, 2012.
Leposavić, Radonja. vlasTito iskustvo. Belgrade: Publikum, 2005.
Licht, Alan. Sound Art: Beyond Music, Between Categories. New York: Rizzoli International
Publications, 2007.
Lippard, Lucy. Six Years: The Dematerialization of the Art Object from 1966 to 1972. Berkley: University of California Press, 1973.
Loland, Sigmund, and Berit Skirstad, Ivan Waddington. Pain and Injury in Sport: Social and Ethical Analysis. New York: Routledge, 2006.
Luthar, Breda, and Maruša Pušnik, eds. Remembering Utopia: The Culture of Everyday Life in Socialist Yugoslavia. Washington, D.C.: New Academia Publishers, 2010.
Mackay, Robin, and Armen Avanessian, eds. #Accelerate: The Accelerationist Reader. Falmouth, UK: Urbanomic, 2014.
Malcolm, Noel. Bosnia: A Short Story. London: MacMillan, 1994.
Maletic, Vera. Body - Space - Expression: The Development of Rudolf Laban’s Movement and
Dance Concepts. Amsterdam: Mouton de Gruyter, 1987.
Marie, Michel. The French New Wave: An Artistic School. Translated by Richard Neupert.
Oxford: Blackwell Publishing, 1997.
Marien, Mary Warner. Photography: A Cultural History. 2nd Edition. London: Laurence King Publishing Ltd, 2002, 2006.
Marks, Laura. Touch: Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press, 2002.
Marvin, Carolyn. When Old Technologies Were New: Thinking about Electric Communication in the Late Nineteenth Century. Oxford: Oxford University Press, 1988.
Mathews, Nancy Mowll. “The Body in Motion.” In Moving Pictures: American Art and Early Film, 1880 - 1910. Manchester, Vermont: Hudson Hills Press, 2005.
Mauss, Marcel. “Techniques of the Body” (1934). In Incorporations, Zone 6. Edited by Jonathan Crary and Sanford Kwinter. New York: Zone, 1992.
Mazower, Mark. Dark Continent: Europe’s Twentieth Century. New York: A.A. Knopf, 1999.
McGinnis, Peter M. Biomechanics of Sport and Exercise, Third Edition. Champaign, IL: Human Kinetics, 2013.
McSorley, Kevin, ed. War and the Body: Militarisation, Practice and Experience. New York: Routledge, 2013.
Meltzer, Eve. Systems We Have Loved: Conceptual Art, Affect, and the Antihumanist Turn. Chicago: The University of Chicago, 2013.
Merleau-Ponty, Maurice. The Phenomenology of Perception. Translated by Colin Smith. London: Routledge and Kegan Paul, 1962, 1989.
Metz, Christian. Film Language: A Semiotics of the Cinema. Translated by Michael Taylor. New York: Oxford University Press, 1974.
Metz, Christian. “Photography and Fetish.” October. Volume 34 (Autumn, 1985).
Meyer, James. Minimalism: Art and Polemics in the Sixties. New Haven: Yale University Press,
Michelson, Annette, ed. Kino-Eye: The Writings of Dziga Vertov. Translated by Kevin O’Brien. Berkeley: University of California Press, 1984.
Mirzoeff, Nicholas, ed. The Visual Culture Reader, Second Edition. New York: Routledge, 1998, 2002.
Mishima, Yukio. Sun and Steel: His Personal Testament on Art, Action, and Ritual Death. New York: Kodansha, 1970.
Mondloch, Kate. Screens: Viewing Media Installation Art. Minneapolis: The University of Minnesota Press, 2010.
Moore, Sarah J. Empire on Display: San Francisco’s Panama-Pacific International Exposition of 1915. Norman, OK: University of Oklahoma Press, 2013.
Morgan, William P. “Affective beneficence of vigorous physical activity.” Medicine and Science in Sports and Exercise. Volume 17, Number 1 (February 1985).
Morse, Meredith. Soft is Fast: Simone Forti in the 1960s and After. Cambridge: MIT Press, 2016.
Mosse, George L. The Image of Man: The Creation of Modern Masculinity. Oxford: Oxford University Press, 1996.
Motherwell, Robert, ed. Dada Painters and Poets. New Haven: Harvard University Press, 1981.
Mozley, Anita Ventura, ed. Eadweard Muybridge: The Stanford Years, 1872 - 1882. San Francisco: Stanford University, 1972.
Mulvey, Laura. Death 24x a Second: Stillness and the Moving Image. London: Reaction books, 2006.
Mumford, Lewis. Technics and Civilization. London: Routledge & Kegan Paul LTD, 1934, 1955.
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: The University of Minnesota Press, 1999.
Musolff, Andreas. Metaphor, Nation, and the Holocaust: The Concept of the Body Politic. New York: Routledge, 2010.
New Collectivism, ed. Neue Slowenische Kunst. Translated by Marjan Golobič. Hong Kong: Paramount Printing, 1991.
Newman, Michael, and Jon Bird, eds. Rewriting Conceptual Art. London: Reaction Books, 1999. O’Doherty, Brian. Inside the White Cube: The Ideology of the Gallery Space. Berkley:
University of California Press, 1986.
O’Rourke, Karen. Walking and Mapping: Artists as Cartographers. Cambridge: MIT Press, 2013.
Obrist, Hans Ulrich. Do It: The Compendium. New York: Independent Curators International/D.A.P., 2013.
Partsch-Bergsohn, Isa. Modern Dance in Germany and the Untied States: Crosscurrents and Influences. Chur: Harwood Academic Publishers, 1994.
Passerini, Luisa, ed. Memory and Totalitarianism. Oxford: Oxford University Press, 1992. Pavković, Aleksandar. The Fragmentation of Yugoslavia: Nationalism and War in the Balkans,
Second Edition. New York: St. Martin’s Press, 2000.
Pegrum, Mark A. Challenging Modernity: Dada Between Modern and Postmodern. Oxford: Berghahn Books, 2000.
Peiffer, Lorenz. Sport im Nationalsozialismus: Zum aktuellen Stand der sporthistorischen Forschung. Göttingen: Verlag Die Werkstaat, 2004, 2015.
Pejić, Bojana, and David Elliot. After the Wall: Art and Culture in Post-Communist Europe. Stockholm: Moderna Museet, 1999.
Penz, Otto. “Sport and Speed.” International Review for the Sociology of Sport. Volume 25, Number 2 (June 1990).
Peoples, Crocker. “A Psychological Analysis of the ‘Runner’s High’ (Human Performance).” Physical Educator. Volume 40, Number 1 (March 1, 1983).
Perica, Vjekoslav. Balkan Idols: Religion and Nationalism in Yugoslav States. Oxford: Oxford University Press, 2002.
Petrov, Ana. “Telesni projekti i regulacija normativnog tela: uloga fizičke kulture u Jugoslaviji.” Institut za etnologiju i folkloristiku. Issue 51, Number 2 (2014).
Pfister, Gertrud, ed. Gymnastics, A Transatlantic Movement: From Europe to America. New York: Routledge, 2011.
Phelan, Peggy. Unmarked: The Politics of Performance. New York: Routledge, 1993. Phillips, Christopher, ed. Photography in the Modern Era: European Documents and Critical
Writings, 1913 - 1940. New York: The Metropolitan Museum of Art/Aperature, 1990. Phillips, Murray G. Deconstructing Sport History: A Postmodern Analysis. Albany: State
University of New York Press, 2006.
Pissaro, Joachim, et al. Martin Creed: What’s the Point of It? London: Hayward Publishing, 2014.
Piotrowski, Piotr. In the Shadow of Yalta: Art and the Avant-Garde in Eastern Europe, 1945 - 1989. London: Reaktion, 2009.
Preston-Dunlop, Valerie. Rudolf Laban: An Extraordinary Life. London, Dance Books, 1998. Preziosi, Donald. Art Religion Amnesia: The Enchantments of Credulity. New York: Routledge,
Pursell, Caroll. White Heat: People and Technology. Berkley: University of California Press, 1994.
Quercetani, R. L. A World History of Track and Field Athletics 1864-1964. London: Oxford University Press, 1964.
Rabinbach, Anson. The Human Motor: Energy, Fatigue, and the Origins of Modernity. New York: Basic Books, 1990.
Rabinow, Paul, ed. The Foucault Reader. New York: Random House, 1984.
Radstone, Susannah, and Bill Schwarz, Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.
Rancière, Jacques. Aesthetics and its Discontents. Malden: Polity Press, 2004.
Rancière, Jacques. The Emancipated Spectator. Translated by Gregory Elliot. London: Verso,
Rancière, Jacques. The Politics of Aesthetics: The Distribution of the Sensible. London: Continuum, 2006.
Rees, A.L., and Duncan White, Steven Ball, David Curtis, eds. Expanded Cinema: Art, Performance, Film. London: Tate Publishing, 2011.
Rempel, Gerhard. Hitler’s Children: The Hitler Youth and the SS. Chapel Hill: University of North Carolina Press, 1989.
Richards, Mary. Marina Abramović. New York: Routledge, 2010.
Ricoeur, Paul. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of
Chicago Press, 1992.
Rosa, Hartmut. Beschleunigung und Entfremdung: Entwurf einer Kritischen Theorie
spätmoderner Zeitlichkeit. Berlin: Suhrkamp, 2013.
Rosa, Hartmut, and William E. Scheuerman. High-Speed: Social Acceleration, Power, and
Modernity. University Park, PA: The Pennsylvania State University, 2009.
Rosati, Lauren, and Mary Anne Staniszewski, eds. Alternative Histories: New York Art Spaces,
1960-2010. Cambridge: MIT Press, 2012.
Rosenstone, Robert A., “History in Images/History in Words: Reflections on the Possibility of Really Putting History onto Film.” The American Historical Review. Volume 93. Number 5 (December 1988).
Rossol, Nadine. Performing the Nation in Interwar Germany: Sport, Spectacle, and Political Symbolism, 1926 - 1936. New York: Palgrave Macmillan, 2010.
Roxby-Maude, Alice, On Camera: Performance and Photography. Southampton: John Hansard Gallery, 2007.
Ruyter, Nancy Lee Chalfa. The Cultivation of Body and Mind in Nineteenth-Century American Delsartism. Westport, CT: Greenwood Press, 1999.
Salazar, James B. Bodies of Reform The Rhetoric of Character in Gilded Age America. New York: New York University Press, 2010.
Schechner, Richard. Essays on Performance Theory 1970 - 1976. New York: Drama Book Specialists, 1973, 1977.
Scheerder, Jeroen, and Koen Breedveld, eds. Running Across Europe: The Rise and Size of One of the Largest Sport Markets. New York: Palgrave Macmillan, 2015.
Seckinelgin, H., and Billy Wong, eds. Global Civil Society 2011: Globally and the Absence of Justice. Hampshire: Palgrave Macmillan, 2011.
Sekula, Allan. “The Body and the Archive.” October. Volume 39 (Winter, 1986). Semon, Richard. Die mnemischen Empmfindungen in ihren Beziehungen zu den
Originalempfindungen. Leipzig: W. Engelmann, 1909.
Shawn, Ted. Every Little Movement: A Book About François Delsarte. Pittsfield, MA: The Eagle
Printing and Binding Company, 1954.
Shayt, David H. “Stairway to Redemption: America’s Encounter with the British Prison
Treadmill.” Technology and Culture, Volume 30, Number 4 (Oct. 1989).
Sheridan, Heather, and Leslie Howe, and Keith Thompson, eds. Sporting Reflections: Some
Philosophical Perspectives. Aachen: Meyer & Meyer Verlag, 2007.
Siegmund, Gerald, and Stefan Hölscher, eds. Dance, Politics, and Co-Immunity: Thinking Resistances, Current Perspectives on Politics and Communities in the Arts. Volume 1. Zürich- Berlin: Diaphanes, 2013.
Sileo, Diego, and Eugenio Viola, PAC (Milano), eds. Marina Abramović: The Abramović Method. 2 Volumes. Milan: 24 ORE Cultura, 2012.
Silverman, Kaja. The Subject of Semiotics. New York: Oxford University Press, 1983.
Slevin, Tom. Vision of the Human: Art, World War One and the Modernist Subject. London: I.B.
Tauris, 2015.
Solnit, Rebecca. River of Shadows: Eadweard Muybridge and the Technological Wild West. New York: Viking, 2003.
Solnit, Rebecca. Wanderlust: A History of Walking. London: Verso, 2001.
Sontag, Susan. Against Interpretation and Other Essays. New York: Picador, 1966, 2001. Sontag, Susan. “Fascinating Fascism.” The New York Review of Books (6 February 1975). Sontag, Susan. On Photography. New York: Picador, 1977.
Spieker, Sven. The Big Archive: Art from Bureaucracy. Cambridge: MIT Press, 2008. Stepišnik, Drago. Oris Zgodovine Telesne Kulture na Slovenskem. Ljubljana: Dražavna založba
Slovenija, 1968.
Stipančić, Branka. “‘Zame je resničnost umetnost,’ Intervju s Tomislavom Gotovcem.” Vijenac, Number 123/VI (8 Oct. 1998).
Stoddart, Tom. Sarajevo. Washington, D.C.: Smithsonian Institution Press, 1998.
Stošić, Mirjana. “Body-name — The Brotherhood Chronotype and Social Choreography.”
Култура/Culture (2015).
Suljagić, Emir. Postcards from the Grave. Translated by Lejla Haverić. London: The Bosnian
Institute, 2005.
Susovski, Marijan, ed. The New Art Practice in Yugoslavia, 1966 - 1978. Zagreb: Gallery of Contemporary Art, 1978.
Sutil, Nicolás Salazar. Motion and Representation: The Language of Human Movement. Cambridge: MIT Press, 2015.
Swenson, Kirsten. Irrational Judgements: Eva Hesse, Sol Lewitt, and 1960s New York. New Haven: Yale University Press, 2015.
Szeemann, Harold. Zum freien Tanz, zu reiner Kunst. Rolandseck: Stiftung Hans Arp und Sophie Taeuber-Arp, 1991.
Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Minneapolis: University of Minnesota Press, 1988.
Tilmans, Karin, and Frank van Vree, Jay Winter, eds. Performing the Past: Memory, History, and Identity in Modern Europe. Amsterdam: Amsterdam University Press, 2010.
Tumarkin, Maria M. Traumascapes: The Power and Fate of Places Transformed by Tragedies. Victoria, Australia: Melbourne University Press, 2005.
Udall, Sharyn R. Dance and American Art: A Long Embrace. Madison: University of Wisconsin Press, 2012.
Vacche, Angela Dalle. Film, Art, New Media: Museum without Walls? New York: Palgrave Macmillan, 2012.
Vertinsky, Patricia Anne. The Eternally Wounded Woman: Women, Doctors, and Exercise in the Late Nineteenth Century. Manchester: Manchester University Press, 1989.
Virilio, Paul. The Art of the Motor. Translated Julie Rose. Minneapolis: University of Minnesota Press, 1995.
Weibel, Peter. Beyond Art: A Third Culture. Vienna: Ambra Verlag, 2005.
Wells, Liz, ed. Photography: A Critical Introduction. New York: Rutledge, 1996/2015.
Westcott, James. When Marina Abramović Dies: A Biography. Cambridge: MIT Press, 2010.
White, Hayden. “Historiography and Historiophoty.” The American Historical Review. Volume 93. Number 5 (December 1988).
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.
Wiehager, Renate, ed. Moving Pictures: Photography and Film in Contemporary Art. Ostfildern- Ruit, Germany: Hate Cantz Publishers, 2001.
Williams, Raymond. Culture and Society, 1780 - 1950. New York: Columbia University Press, 1958/1983.
Wood, Catherine. Yvonne Rainer: The Mind is a Muscle. London: Afterall, 2007. Wood, Denis. The Power of Maps. New York: Guilford Press, 2010.
Woodward, Susan L. Balkan Tragedy: Chaos and Dissolution after the Cold War. Washington, D.C.: The Brookings Institution, 1995.
Young, Kevin. Deviance and Social Control in Sport. Champaign, IL: Human Kinetics, 2008. Youngblood, Gene. Expanded Cinema. New York: E.P. Dutton and Co., 1970.
Zelizer, Barbie, ed. Visual Culture and the Holocaust. New Brunswick: Rutgers University Press, 2001.
Zidić, Igor, and Ana Dević, Antonio Gotovac Lauer a.k.a. Tomislav Gotovac. Antonio Gotovac Lauer: Čelična mreža. Zagreb: Moderna Galerija and Studio Josip Račič, 2006.
Zorn, John W., ed. The Essential Delsarte. Metuchen, NJ: The Scarecrow Press, Inc, 1968.
Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.
----
------------about Venice Biennale history from wikipedia ---------
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
----------
#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis
—-
CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.
Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.
It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...
The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...
Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...
Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .
www.emergencyrooms.org/criticalrun.html
www.emergencyrooms.org/formats.html
-------
In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center
------
for activating the format or for inviting the installation
please contact 1@colonel.dk
-----
critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,
Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary
,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat
,now art,copenhagen,denmark
Pretty standard pose by a White-breasted Nuthatch (Sitta carolinensis), but they are usually moving when they do it, so I've always had a little trouble catching it.
Just before dropping to one of the nearby feeders.
© Steve Byland 2015 all rights reserved
Unauthorized use or reproduction for any reason is prohibited. Please do not link to or blog this without contacting me first.
пленник.
Créativité abandoner critical berten written thoughts brosnung sylfum,
dwangmatigheid opiaten inseparable skills dauða,
kreativen selbstmord downfalls συνθήκες ιδιοφυΐα χαθεί,
art problems getting in thy way of rêves d'opium,
oidhreacht painful persecutiones exterminet rubbery hwanan,
poisoned gossips finna sightless aðstöðu debates,
voluptuous impressions talents switch to monology obscénní,
amhráin alcóil burlesque hotels presteren op melaatsen werkwoorden,
personalità di cocaina performances blóðrás grafinn hroka weeping,
nulla tenebris meth measured судьба легендарного persona leorninghús,
angoisse héroïne esprits euphoriques instantaneous doorways ælfsogoða,
οικονομική τρέλα brain falling past malfunzionamenti congestione epifanie,
analyzing arsen indentured fífl overcrowded implosions geupped,
affaires dérisoires troubles neurotic drinking politicians подчеркнул бессильные покровителей,
autopsy planned individualité cède to טוב הכלל אומר אחד חייב להיות ממוסמר,
krankenwagen krankheitclientele moda ai pagani whimpering spoons,
captive souls misfits surgery choosing the next 非難する天才.
Steve.D.Hammond.
Camera: Canon EOS 1V, EF 2/135mm
++++++++++++++++++++++++++++++++++
From Wikipedia, the free encyclopedia
++++++++++++++++++++++++++++++++++
Arles
Arles is located in Provence-Alpes-Côte d'Azur
Country France
Region Provence-Alpes-Côte d'Azur
Department Bouches-du-Rhône
Arrondissement Arles
Canton Arles
Intercommunality CA Arles-Crau-Camargue-Montagnette
Government
• Mayor (2014–2020) Hervé Schiavetti (PCF)
Area1 758.93 km2 (293.02 sq mi)
Population (2012)2 52,439
• Density 69/km2 (180/sq mi)
Time zone CET (UTC+1)
• Summer (DST) CEST (UTC+2)
INSEE/Postal code 13004 /13200
Elevation 0–57 m (0–187 ft)
(avg. 10 m or 33 ft)
1 French Land Register data, which excludes lakes, ponds, glaciers > 1 km² (0.386 sq mi or 247 acres) and river estuaries.
2 Population without double counting: residents of multiple communes (e.g., students and military personnel) only counted once.
Arles (French pronunciation: [aʁl]; Provençal [ˈaʀle] in both classical and Mistralian norms; Arelate in Classical Latin) is a city and commune in the south of France, in the Bouches-du-Rhône department, of which it is a subprefecture, in the former province of Provence.
A large part of the Camargue is located on the territory of the commune, making it the largest commune in Metropolitan France in terms of territory (though Maripasoula, French Guiana, is much larger). The city has a long history, and was of considerable importance in the Roman province of Gallia Narbonensis. The Roman and Romanesque Monuments of Arles were listed as UNESCO World Heritage Sites in 1981. The Dutch post-Impressionist painter Vincent van Gogh lived in Arles from 1888 to 1889 and produced over 300 paintings and drawings during his time there. An international photography festival has been held in the city since 1970.
Geography
The river Rhône forks into two branches just upstream of Arles, forming the Camargue delta. Because the Camargue is for a large part administratively part of Arles, the commune as a whole is the largest commune in Metropolitan France in terms of territory, although its population is only slightly more than 50,000. Its area is 758.93 km2 (293.02 sq mi), which is more than seven times the area of Paris.
Climate
Arles has a Mediterranean climate with a mean annual temperature of 14.6 °C (1948 - 1999). The summers are warm and moderately dry, with seasonal averages between 22 °C and 24 °C, and mild winters with a mean temperature of about 7 °C. The city is constantly, but especially in the winter months, subject to the influence of the mistral, a cold wind which can cause sudden and severe frosts. Rainfall (636 mm per year) is fairly evenly distributed from September to May, with the summer drought being less marked than in other Mediterranean areas.[1]
The Ligurians were in this area from about 800 BC. Later, Celtic influences have been discovered. The city became an important Phoenician trading port, before being taken by the Romans.
The Romans took the town in 123 BC and expanded it into an important city, with a canal link to the Mediterranean Sea being constructed in 104 BC. However, it struggled to escape the shadow of Massalia (Marseilles) further along the coast.
Its chance came when it sided with Julius Caesar against Pompey, providing military support. Massalia backed Pompey; when Caesar emerged victorious, Massalia was stripped of its possessions, which were transferred to Arelate as a reward. The town was formally established as a colony for veterans of the Roman legion Legio VI Ferrata, which had its base there. Its full title as a colony was Colonia Iulia Paterna Arelatensium Sextanorum, "the ancestral Julian colony of Arles of the soldiers of the Sixth."
Arelate was a city of considerable importance in the province of Gallia Narbonensis. It covered an area of some 40 hectares (99 acres) and possessed a number of monuments, including an amphitheatre, triumphal arch, Roman circus, theatre, and a full circuit of walls. Ancient Arles was closer to the sea than it is now and served as a major port. It also had (and still has) the southernmost bridge on the Rhône. Very unusually, the Roman bridge was not fixed but consisted of a pontoon-style bridge of boats, with towers and drawbridges at each end. The boats were secured in place by anchors and were tethered to twin towers built just upstream of the bridge. This unusual design was a way of coping with the river's frequent violent floods, which would have made short work of a conventional bridge. Nothing remains of the Roman bridge, which has been replaced by a more modern bridge near the same spot.
The city reached a peak of influence during the 4th and 5th centuries, when Roman Emperors frequently used it as their headquarters during military campaigns. In 395, it became the seat of the Praetorian Prefecture of the Gauls, governing the western part of the Western Empire: Gaul proper plus Hispania (Spain) and Armorica (Brittany). At that time, the city was perhaps home to 75,000–100,000 people.[2][3][4][5]
It became a favorite city of Emperor Constantine I, who built baths there, substantial remains of which are still standing. His son, Constantine II, was born in Arles. Usurper Constantine III declared himself emperor in the West (407–411) and made Arles his capital in 408.
Arles became renowned as a cultural and religious centre during the late Roman Empire. It was the birthplace of the sceptical philosopher Favorinus. It was also a key location for Roman Christianity and an important base for the Christianization of Gaul. The city's bishopric was held by a series of outstanding clerics, beginning with Saint Trophimus around 225 and continuing with Saint Honoratus, then Saint Hilarius in the first half of the 5th century. The political tension between the Catholic bishops of Arles and the Visigothic kings is epitomized in the career of the Frankish St. Caesarius, bishop of Arles 503–542, who was suspected by the Arian Visigoth Alaric II of conspiring with the Burgundians to turn over the Arelate to Burgundy, and was exiled for a year to Bordeaux in Aquitaine. Political tensions were evident again in 512, when Arles held out against Theodoric the Great and Caesarius was imprisoned and sent to Ravenna to explain his actions before the Ostrogothic king.[6]
The friction between the Arian Christianity of the Visigoths and the Catholicism of the bishops sent out from Rome established deep roots for religious heterodoxy, even heresy, in Occitan culture. At Treves in 385, Priscillian achieved the distinction of becoming the first Christian executed for heresy (Manichaean in his case, see also Cathars, Camisards). Despite this tension and the city's decline in the face of barbarian invasions, Arles remained a great religious centre and host of church councils (see Council of Arles), the rival of Vienne, for hundreds of years.
Roman aqueduct and mill
Aqueduct of Arles at Barbegal
The Barbegal aqueduct and mill is a Roman watermill complex located on the territory of the commune of Fontvieille, a few kilometres from Arles. The complex has been referred to as "the greatest known concentration of mechanical power in the ancient world".[7] The remains of the mill streams and buildings which housed the overshot water wheels are still visible at the site, and it is by far the best-preserved of ancient mills. There are two aqueducts which join just north of the mill complex, and a sluice which enabled the operators to control the water supply to the complex. The mill consisted of 16 waterwheels in two separate rows built into a steep hillside. There are substantial masonry remains of the water channels and foundations of the individual mills, together with a staircase rising up the hill upon which the mills are built. The mills apparently operated from the end of the 1st century until about the end of the 3rd century.[8] The capacity of the mills has been estimated at 4.5 tons of flour per day, sufficient to supply enough bread for 6,000 of the 30-40,000 inhabitants of Arelate at that time.[9] A similar mill complex existed also on the Janiculum in Rome. Examination of the mill leat still just visible on one side of the hill shows a substantial accretion of lime in the channel, tending to confirm its long working life.
It is thought that the wheels were overshot water wheels with the outflow from the top driving the next one down and so on, to the base of the hill. Vertical water mills were well known to the Romans, being described by Vitruvius in his De Architectura of 25 BC, and mentioned by Pliny the Elder in his Naturalis Historia of 77 AD. There are also later references to floating water mills from Byzantium and to sawmills on the river Moselle by the poet Ausonius. The use of multiple stacked sequences of reverse overshot water-wheels was widespread in Roman mines.
Middle Ages
Place de la République.
Cafe Terrace at Night by Vincent van Gogh (September 1888), depicts the warmth of a café in Arles
In 735, after raiding the Lower Rhône, Andalusian Saracens led by Yusuf ibn 'Abd al-Rahman al-Fihri moved into the stronghold summoned by Count Maurontus, who feared Charles Martel's expansionist ambitions, though this may have been an excuse to further Moorish expansion beyond Iberia. The next year, Charles campaigned south to Septimania and Provence, attacking and capturing Arles after destroying Avignon. In 739. Charles definitely drove Maurontus to exile, and brought Provence to heel. In 855, it was made the capital of a Frankish Kingdom of Arles, which included Burgundy and part of Provence, but was frequently terrorised by Saracen and Viking raiders. In 888, Rudolph, Count of Auxerre (now in north-western Burgundy), founded the kingdom of Transjuran Burgundy (literally, beyond the Jura mountains), which included western Switzerland as far as the river Reuss, Valais, Geneva, Chablais and Bugey.
In 933, Hugh of Arles ("Hugues de Provence") gave his kingdom up to Rudolph II, who merged the two kingdoms into a new Kingdom of Arles. In 1032, King Rudolph III died, and the kingdom was inherited by Emperor Conrad II the Salic. Though his successors counted themselves kings of Arles, few went to be crowned in the cathedral. Most of the kingdom's territory was progressively incorporated into France. During these troubled times, the amphitheatre was converted into a fortress, with watchtowers built at each of the four quadrants and a minuscule walled town being constructed within. The population was by now only a fraction of what it had been in Roman times, with much of old Arles lying in ruins.
The town regained political and economic prominence in the 12th century, with the Holy Roman Emperor Frederick Barbarossa traveling there in 1178 for his coronation. In the 12th century, it became a free city governed by an elected podestat (chief magistrate; literally "power"), who appointed the consuls and other magistrates. It retained this status until the French Revolution of 1789.
Arles joined the countship of Provence in 1239, but, once more, its prominence was eclipsed by Marseilles. In 1378, the Holy Roman Emperor Charles IV ceded the remnants of the Kingdom of Arles to the Dauphin of France (later King Charles VI of France) and the kingdom ceased to exist even on paper.
Modern era
Arles remained economically important for many years as a major port on the Rhône. In the 19th century, the arrival of the railway diminished river trade, leading to the town becoming something of a backwater.
This made it an attractive destination for the painter Vincent van Gogh, who arrived there on 21 February 1888. He was fascinated by the Provençal landscapes, producing over 300 paintings and drawings during his time in Arles. Many of his most famous paintings were completed there, including The Night Cafe, the Yellow Room, Starry Night Over the Rhone, and L'Arlésienne. Paul Gauguin visited van Gogh in Arles. However, van Gogh's mental health deteriorated and he became alarmingly eccentric, culminating in the well-known ear-severing incident in December 1888 which resulted in two stays in the Old Hospital of Arles. The concerned Arlesians circulated a petition the following February demanding that van Gogh be confined. In May 1889, he took the hint and left Arles for the Saint-Paul asylum at nearby Saint-Rémy-de-Provence.
Jewish history
Main article: History of the Jews in Arles
Arles had an important and evident Jewish community between the Roman era and until the end of the 15th century. A local legend describes the first Jews in Arles as exiles from Judaea after Jerusalem fell to the Romans. Nevertheless, the first documented evident of Jews in Arles is not before fifth century, when a distinguished community had already existed in town. Arles was an important Jewish crossroads, as a port city and close to Spain and the rest of Europe alike. It served a major role in the work of the Hachmei Provence group of famous Jewish scholars, translators and philosophers, who were most important to Judaism throughout the Middle Ages. At the eighth century, the jurisdiction of the Jews of Arles were passed to the local Archbishop, making the Jewish taxes to the clergy somewhat of a shield for the community from mob attacks, most frequent during the Crusades. The community lived relatively peacefully until the last decade of the 15th century, when they were expelled out of the city never to return. Several Jews did live in the city in the centuries after, though no community was found ever after. Nowadays, Jewish archaeological findings and texts from Arles can be found in the local museum.[10]
Population
Historical population
Year Pop. ±%
1806 20,151 —
1820 20,150 −0.0%
1831 20,236 +0.4%
1836 20,048 −0.9%
1841 20,460 +2.1%
1846 23,101 +12.9%
1851 23,208 +0.5%
1856 24,816 +6.9%
1861 25,543 +2.9%
1866 26,367 +3.2%
1872 24,695 −6.3%
1876 25,095 +1.6%
1881 23,480 −6.4%
1891 24,288 +3.4%
1896 24,567 +1.1%
1901 28,116 +14.4%
1906 31,010 +10.3%
1911 31,014 +0.0%
1921 29,146 −6.0%
1926 32,485 +11.5%
1946 35,017 +7.8%
1954 37,443 +6.9%
1962 41,932 +12.0%
1968 45,774 +9.2%
1975 50,059 +9.4%
1982 50,500 +0.9%
1990 52,058 +3.1%
1999 50,426 −3.1%
2008 52,729 +4.6%
2010 57,328 +8.7%
Main sights
Gallo-Roman theatre.
The Alyscamps.
Arles has important Roman remnants, most of which have been listed as UNESCO World Heritage Sites since 1981 within the Arles, Roman and Romanesque Monuments group. They include:
The Gallo-Roman theatre
The arena or amphitheatre
The Alyscamps (Roman necropolis)
The Thermae of Constantine
The cryptoporticus
Arles Obelisk
Barbegal aqueduct and mill
The Church of St. Trophime (Saint Trophimus), formerly a cathedral, is a major work of Romanesque architecture, and the representation of the Last Judgment on its portal is considered one of the finest examples of Romanesque sculpture, as are the columns in the adjacent cloister.
The town also has a museum of ancient history, the Musée de l'Arles et de la Provence antiques, with one of the best collections of Roman sarcophagi to be found anywhere outside Rome itself. Other museums include the Musée Réattu and the Museon Arlaten.
The courtyard of the Old Arles hospital, now named "Espace Van Gogh," is a center for Vincent van Gogh's works, several of which are masterpieces.[11] The garden, framed on all four sides by buildings of the complex, is approached through arcades on the first floor. A circulation gallery is located on the first and second floors.[12]
Archaeology
Main article: Arles portrait bust
In September–October 2007, divers led by Luc Long from the French Department of Subaquatic Archaeological Research, headed by Michel L'Hour, discovered a life-sized marble bust of an apparently important Roman person in the Rhône near Arles, together with smaller statues of Marsyas in Hellenistic style and of the god Neptune from the third century AD. The larger bust was tentatively dated to 46 BC. Since the bust displayed several characteristics of an ageing person with wrinkles, deep naso-labial creases and hollows in his face, and since the archaeologists believed that Julius Caesar had founded the colony Colonia Iulia Paterna Arelate Sextanorum in 46 BC, the scientists came to the preliminary conclusion that the bust depicted a life-portrait of the Roman dictator: France's Minister of Culture Christine Albanel reported on May 13, 2008, that the bust would be the oldest representation of Caesar known today.[13] The story was picked up by all larger media outlets.[14][15] The realism of the portrait was said to place it in the tradition of late Republican portrait and genre sculptures. The archaeologists further claimed that a bust of Julius Caesar might have been thrown away or discreetly disposed of, because Caesar's portraits could have been viewed as politically dangerous possessions after the dictator's assassination.
Historians and archaeologists not affiliated with the French administration, among them Paul Zanker, the renowned archaeologist and expert on Caesar and Augustus, were quick to question whether the bust is a portrait of Caesar.[16][17][18] Many noted the lack of resemblances to Caesar's likenesses issued on coins during the last years of the dictator's life, and to the Tusculum bust of Caesar,[19] which depicts Julius Caesar in his lifetime, either as a so-called zeitgesicht or as a direct portrait. After a further stylistic assessment, Zanker dated the Arles-bust to the Augustan period. Elkins argued for the third century AD as the terminus post quem for the deposition of the statues, refuting the claim that the bust was thrown away due to feared repercussions from Caesar's assassination in 44 BC.[20] The main argument by the French archaeologists that Caesar had founded the colony in 46 BC proved to be incorrect, as the colony was founded by Caesar's former quaestor Tiberius Claudius Nero on the dictator's orders in his absence.[21] Mary Beard has accused the persons involved in the find of having willfully invented their claims for publicity reasons. The French ministry of culture has not yet responded to the criticism and negative reviews.
Sport
AC Arles-Avignon is a professional French football team. They currently play in Championnat de France Amateur, the fourth division in French football. They play at the Parc des Sports, which has a capacity of just over 17,000.
Culture
A well known photography festival, Rencontres d'Arles, takes place in Arles every year, and the French national school of photography is located there.
The major French publishing house Actes Sud is also situated in Arles.
Bull fights are conducted in the amphitheatre, including Provençal-style bullfights (courses camarguaises) in which the bull is not killed, but rather a team of athletic men attempt to remove a tassle from the bull's horn without getting injured. Every Easter and on the first weekend of September, during the feria, Arles also holds Spanish-style corridas (in which the bulls are killed) with an encierro (bull-running in the streets) preceding each fight.
The film Ronin was partially filmed in Arles.
European Capital of Culture
Arles played a major role in Marseille-Provence 2013, the year-long series of cultural events held in the region after it was designated the European Capital of Culture for 2013. The city hosted a segment of the opening ceremony with a pyrotechnical performance by Groupe F on the banks of the Rhône. It also unveiled the new wing of the Musée Départemental Arles Antique as part of Marseille-Provence 2013.
Economy
Arles's open-air street market is a major market in the region. It occurs on Saturday and Wednesday mornings.
Transport
The Gare d'Arles railway station offers connections to Avignon, Nîmes, Marseille, Paris, Bordeaux and several regional destinations.
Notable people
Vincent van Gogh, lived here from February 1888 until May 1889.
The Provençal poet Frédéric Mistral (1830–1914) was born near Arles
Jeanne Calment (1875–1997), the oldest human being whose age is documented, was born, lived and died, at the age of 122 years and 164 days, in Arles
Anne-Marie David, singer (Eurovision winner in 1973)
Christian Lacroix, fashion designer
Lucien Clergue, photographer
Djibril Cissé, footballer
Antoine de Seguiran, 18th-century encyclopédiste
Genesius of Arles, a notary martyred under Maximianus in 303 or 308
Blessed Jean Marie du Lau, last Archbishop of Arles, killed by the revolutionary mob in Paris on September 2, 1792
Juan Bautista (real name Jean-Baptiste Jalabert), matador
Maja Hoffmann, art patron
Mehdi Savalli, matador
The medieval writer Antoine de la Sale was probably born in Arles around 1386
Home of the Gipsy Kings, a music group from Arles
Gael Givet, footballer
Lloyd Palun, footballer
Fanny Valette, actress
Luc Hoffmann, ornithologist, conservationist and philanthropist.
Saint Caesarius of Arles, bishop who lived from the late 5th to the mid 6th century, known for prophecy and writings that would later be used by theologians such as St. Thomas Aquinas
Samuel ibn Tibbon, famous Jewish translator and scholar during the Middle Ages.
Kalonymus ben Kalonymus, famous Jewish scholar and philosopher, Arles born, active during the Middle Ages.
Twin towns — sister cities
See also: List of twin towns and sister cities in France
Arles is twinned with:
Pskov, Russia
Jerez de la Frontera, Spain
Fulda, Germany
York, Pennsylvania, United States
Cubelles, Spain
Vercelli, Italy
Sagné, Mauritania
Kalymnos, Greece
Wisbech, United Kingdom
Zhouzhuang, Kunshan, Jiangsu, People's Republic of China
Verviers, Belgium
See also
Archbishopric of Arles
Montmajour Abbey
Trinquetaille
Langlois Bridge
Saint-Martin-de-Crau
Communes of the Bouches-du-Rhône department
References
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Archdiocese of Aix". Catholic Encyclopedia. New York: Robert Appleton.
INSEE
The table contains the temperatures and precipitation of the city of Arles for the period 1948-1999, extracted from the site Sophy.u-3mrs.fr.
www.academia.edu/1166147/_The_Fall_and_Decline_of_the_Rom...
Rick Steves' Provence & the French Riviera, p. 78, at Google Books
Nelson's Dictionary of Christianity: The Authoritative Resource on the Christian World, p. 1173, at Google Books
Provence, p. 81, at Google Books
Wace, Dictionary)
Greene, Kevin (2000). "Technological Innovation and Economic Progress in the Ancient World: M.I. Finley Re-Considered". The Economic History Review. New Series. 53 (1): 29–59 [p. 39]. doi:10.1111/1468-0289.00151.
"Ville d'Histoire et de Patrimoine". Patrimoine.ville-arles.fr. Retrieved 2013-03-25.
"La meunerie de Barbegal". Etab.ac-caen.fr. Retrieved 2013-03-25.
jewishencyclopedia.com/articles/1784-arles
Fisher, R, ed (2011). Fodor's France 2011. Toronto and New York: Fodor's Travel, division of Random House. p. 563 ISBN 978-1-4000-0473-7.
"Espace Van Gogh". Visiter, Places of Interest. Arles Office de Tourisme. Retrieved 2011-04-29.
Original communiqué (May 13, 2008); second communiqué (May 20, 2008); report (May 20, 2008)
E.g."Divers find marble bust of Caesar that may date to 46 B.C.". Archived from the original on 2008-06-05. Retrieved 2008-05-14. , CNN-Online et al.
Video (QuickTime) Archived May 28, 2008, at the Wayback Machine. on the archaeological find (France 3)
Paul Zanker, "Der Echte war energischer, distanzierter, ironischer" Archived May 29, 2008, at the Wayback Machine., Sueddeutsche Zeitung, May 25, 2008, on-line
Mary Beard, "The face of Julius Caesar? Come off it!", TLS, May 14, 2008, on-line
Nathan T. Elkins, 'Oldest Bust' of Julius Caesar found in France?, May 14, 2008, on-line
Cp. this image at the AERIA library
A different approach was presented by Mary Beard, in that members of a military Caesarian colony would not have discarded portraits of Caesar, whom they worshipped as god, although statues were in fact destroyed by the Anti-Caesarians in the city of Rome after Caesar's assassination (Appian, BC III.1.9).
Konrat Ziegler & Walther Sontheimer (eds.), "Arelate", in Der Kleine Pauly: Lexikon der Antike, Vol. 1, col. 525, Munich 1979; in 46 BC, Caesar himself was campaigning in Africa, before later returning to Rome.
Camera: Canon EOS 1V, EF 2/135mm
++++++++++++++++++++++++++++++++++
From Wikipedia, the free encyclopedia
++++++++++++++++++++++++++++++++++
Arles
Arles is located in France
Arles is located in Provence-Alpes-Côte d'Azur
Coordinates: 43°40′36″N 4°37′40″ECoordinates: 43°40′36″N 4°37′40″E
Country France
Region Provence-Alpes-Côte d'Azur
Department Bouches-du-Rhône
Arrondissement Arles
Canton Arles
Intercommunality CA Arles-Crau-Camargue-Montagnette
Government
• Mayor (2014–2020) Hervé Schiavetti (PCF)
Area1 758.93 km2 (293.02 sq mi)
Population (2012)2 52,439
• Density 69/km2 (180/sq mi)
Time zone CET (UTC+1)
• Summer (DST) CEST (UTC+2)
INSEE/Postal code 13004 /13200
Elevation 0–57 m (0–187 ft)
(avg. 10 m or 33 ft)
1 French Land Register data, which excludes lakes, ponds, glaciers > 1 km² (0.386 sq mi or 247 acres) and river estuaries.
2 Population without double counting: residents of multiple communes (e.g., students and military personnel) only counted once.
Arles (French pronunciation: [aʁl]; Provençal [ˈaʀle] in both classical and Mistralian norms; Arelate in Classical Latin) is a city and commune in the south of France, in the Bouches-du-Rhône department, of which it is a subprefecture, in the former province of Provence.
A large part of the Camargue is located on the territory of the commune, making it the largest commune in Metropolitan France in terms of territory (though Maripasoula, French Guiana, is much larger). The city has a long history, and was of considerable importance in the Roman province of Gallia Narbonensis. The Roman and Romanesque Monuments of Arles were listed as UNESCO World Heritage Sites in 1981. The Dutch post-Impressionist painter Vincent van Gogh lived in Arles from 1888 to 1889 and produced over 300 paintings and drawings during his time there. An international photography festival has been held in the city since 1970.
Geography
The river Rhône forks into two branches just upstream of Arles, forming the Camargue delta. Because the Camargue is for a large part administratively part of Arles, the commune as a whole is the largest commune in Metropolitan France in terms of territory, although its population is only slightly more than 50,000. Its area is 758.93 km2 (293.02 sq mi), which is more than seven times the area of Paris.
Climate
Arles has a Mediterranean climate with a mean annual temperature of 14.6 °C (1948 - 1999). The summers are warm and moderately dry, with seasonal averages between 22 °C and 24 °C, and mild winters with a mean temperature of about 7 °C. The city is constantly, but especially in the winter months, subject to the influence of the mistral, a cold wind which can cause sudden and severe frosts. Rainfall (636 mm per year) is fairly evenly distributed from September to May, with the summer drought being less marked than in other Mediterranean areas.[1]
The Ligurians were in this area from about 800 BC. Later, Celtic influences have been discovered. The city became an important Phoenician trading port, before being taken by the Romans.
The Romans took the town in 123 BC and expanded it into an important city, with a canal link to the Mediterranean Sea being constructed in 104 BC. However, it struggled to escape the shadow of Massalia (Marseilles) further along the coast.
Its chance came when it sided with Julius Caesar against Pompey, providing military support. Massalia backed Pompey; when Caesar emerged victorious, Massalia was stripped of its possessions, which were transferred to Arelate as a reward. The town was formally established as a colony for veterans of the Roman legion Legio VI Ferrata, which had its base there. Its full title as a colony was Colonia Iulia Paterna Arelatensium Sextanorum, "the ancestral Julian colony of Arles of the soldiers of the Sixth."
Arelate was a city of considerable importance in the province of Gallia Narbonensis. It covered an area of some 40 hectares (99 acres) and possessed a number of monuments, including an amphitheatre, triumphal arch, Roman circus, theatre, and a full circuit of walls. Ancient Arles was closer to the sea than it is now and served as a major port. It also had (and still has) the southernmost bridge on the Rhône. Very unusually, the Roman bridge was not fixed but consisted of a pontoon-style bridge of boats, with towers and drawbridges at each end. The boats were secured in place by anchors and were tethered to twin towers built just upstream of the bridge. This unusual design was a way of coping with the river's frequent violent floods, which would have made short work of a conventional bridge. Nothing remains of the Roman bridge, which has been replaced by a more modern bridge near the same spot.
The city reached a peak of influence during the 4th and 5th centuries, when Roman Emperors frequently used it as their headquarters during military campaigns. In 395, it became the seat of the Praetorian Prefecture of the Gauls, governing the western part of the Western Empire: Gaul proper plus Hispania (Spain) and Armorica (Brittany). At that time, the city was perhaps home to 75,000–100,000 people.[2][3][4][5]
It became a favorite city of Emperor Constantine I, who built baths there, substantial remains of which are still standing. His son, Constantine II, was born in Arles. Usurper Constantine III declared himself emperor in the West (407–411) and made Arles his capital in 408.
Arles became renowned as a cultural and religious centre during the late Roman Empire. It was the birthplace of the sceptical philosopher Favorinus. It was also a key location for Roman Christianity and an important base for the Christianization of Gaul. The city's bishopric was held by a series of outstanding clerics, beginning with Saint Trophimus around 225 and continuing with Saint Honoratus, then Saint Hilarius in the first half of the 5th century. The political tension between the Catholic bishops of Arles and the Visigothic kings is epitomized in the career of the Frankish St. Caesarius, bishop of Arles 503–542, who was suspected by the Arian Visigoth Alaric II of conspiring with the Burgundians to turn over the Arelate to Burgundy, and was exiled for a year to Bordeaux in Aquitaine. Political tensions were evident again in 512, when Arles held out against Theodoric the Great and Caesarius was imprisoned and sent to Ravenna to explain his actions before the Ostrogothic king.[6]
The friction between the Arian Christianity of the Visigoths and the Catholicism of the bishops sent out from Rome established deep roots for religious heterodoxy, even heresy, in Occitan culture. At Treves in 385, Priscillian achieved the distinction of becoming the first Christian executed for heresy (Manichaean in his case, see also Cathars, Camisards). Despite this tension and the city's decline in the face of barbarian invasions, Arles remained a great religious centre and host of church councils (see Council of Arles), the rival of Vienne, for hundreds of years.
Roman aqueduct and mill
Aqueduct of Arles at Barbegal
The Barbegal aqueduct and mill is a Roman watermill complex located on the territory of the commune of Fontvieille, a few kilometres from Arles. The complex has been referred to as "the greatest known concentration of mechanical power in the ancient world".[7] The remains of the mill streams and buildings which housed the overshot water wheels are still visible at the site, and it is by far the best-preserved of ancient mills. There are two aqueducts which join just north of the mill complex, and a sluice which enabled the operators to control the water supply to the complex. The mill consisted of 16 waterwheels in two separate rows built into a steep hillside. There are substantial masonry remains of the water channels and foundations of the individual mills, together with a staircase rising up the hill upon which the mills are built. The mills apparently operated from the end of the 1st century until about the end of the 3rd century.[8] The capacity of the mills has been estimated at 4.5 tons of flour per day, sufficient to supply enough bread for 6,000 of the 30-40,000 inhabitants of Arelate at that time.[9] A similar mill complex existed also on the Janiculum in Rome. Examination of the mill leat still just visible on one side of the hill shows a substantial accretion of lime in the channel, tending to confirm its long working life.
It is thought that the wheels were overshot water wheels with the outflow from the top driving the next one down and so on, to the base of the hill. Vertical water mills were well known to the Romans, being described by Vitruvius in his De Architectura of 25 BC, and mentioned by Pliny the Elder in his Naturalis Historia of 77 AD. There are also later references to floating water mills from Byzantium and to sawmills on the river Moselle by the poet Ausonius. The use of multiple stacked sequences of reverse overshot water-wheels was widespread in Roman mines.
Middle Ages
Place de la République.
Cafe Terrace at Night by Vincent van Gogh (September 1888), depicts the warmth of a café in Arles
In 735, after raiding the Lower Rhône, Andalusian Saracens led by Yusuf ibn 'Abd al-Rahman al-Fihri moved into the stronghold summoned by Count Maurontus, who feared Charles Martel's expansionist ambitions, though this may have been an excuse to further Moorish expansion beyond Iberia. The next year, Charles campaigned south to Septimania and Provence, attacking and capturing Arles after destroying Avignon. In 739. Charles definitely drove Maurontus to exile, and brought Provence to heel. In 855, it was made the capital of a Frankish Kingdom of Arles, which included Burgundy and part of Provence, but was frequently terrorised by Saracen and Viking raiders. In 888, Rudolph, Count of Auxerre (now in north-western Burgundy), founded the kingdom of Transjuran Burgundy (literally, beyond the Jura mountains), which included western Switzerland as far as the river Reuss, Valais, Geneva, Chablais and Bugey.
In 933, Hugh of Arles ("Hugues de Provence") gave his kingdom up to Rudolph II, who merged the two kingdoms into a new Kingdom of Arles. In 1032, King Rudolph III died, and the kingdom was inherited by Emperor Conrad II the Salic. Though his successors counted themselves kings of Arles, few went to be crowned in the cathedral. Most of the kingdom's territory was progressively incorporated into France. During these troubled times, the amphitheatre was converted into a fortress, with watchtowers built at each of the four quadrants and a minuscule walled town being constructed within. The population was by now only a fraction of what it had been in Roman times, with much of old Arles lying in ruins.
The town regained political and economic prominence in the 12th century, with the Holy Roman Emperor Frederick Barbarossa traveling there in 1178 for his coronation. In the 12th century, it became a free city governed by an elected podestat (chief magistrate; literally "power"), who appointed the consuls and other magistrates. It retained this status until the French Revolution of 1789.
Arles joined the countship of Provence in 1239, but, once more, its prominence was eclipsed by Marseilles. In 1378, the Holy Roman Emperor Charles IV ceded the remnants of the Kingdom of Arles to the Dauphin of France (later King Charles VI of France) and the kingdom ceased to exist even on paper.
Modern era
Arles remained economically important for many years as a major port on the Rhône. In the 19th century, the arrival of the railway diminished river trade, leading to the town becoming something of a backwater.
This made it an attractive destination for the painter Vincent van Gogh, who arrived there on 21 February 1888. He was fascinated by the Provençal landscapes, producing over 300 paintings and drawings during his time in Arles. Many of his most famous paintings were completed there, including The Night Cafe, the Yellow Room, Starry Night Over the Rhone, and L'Arlésienne. Paul Gauguin visited van Gogh in Arles. However, van Gogh's mental health deteriorated and he became alarmingly eccentric, culminating in the well-known ear-severing incident in December 1888 which resulted in two stays in the Old Hospital of Arles. The concerned Arlesians circulated a petition the following February demanding that van Gogh be confined. In May 1889, he took the hint and left Arles for the Saint-Paul asylum at nearby Saint-Rémy-de-Provence.
Jewish history
Main article: History of the Jews in Arles
Arles had an important and evident Jewish community between the Roman era and until the end of the 15th century. A local legend describes the first Jews in Arles as exiles from Judaea after Jerusalem fell to the Romans. Nevertheless, the first documented evident of Jews in Arles is not before fifth century, when a distinguished community had already existed in town. Arles was an important Jewish crossroads, as a port city and close to Spain and the rest of Europe alike. It served a major role in the work of the Hachmei Provence group of famous Jewish scholars, translators and philosophers, who were most important to Judaism throughout the Middle Ages. At the eighth century, the jurisdiction of the Jews of Arles were passed to the local Archbishop, making the Jewish taxes to the clergy somewhat of a shield for the community from mob attacks, most frequent during the Crusades. The community lived relatively peacefully until the last decade of the 15th century, when they were expelled out of the city never to return. Several Jews did live in the city in the centuries after, though no community was found ever after. Nowadays, Jewish archaeological findings and texts from Arles can be found in the local museum.[10]
Population
Historical population
Year Pop. ±%
1806 20,151 —
1820 20,150 −0.0%
1831 20,236 +0.4%
1836 20,048 −0.9%
1841 20,460 +2.1%
1846 23,101 +12.9%
1851 23,208 +0.5%
1856 24,816 +6.9%
1861 25,543 +2.9%
1866 26,367 +3.2%
1872 24,695 −6.3%
1876 25,095 +1.6%
1881 23,480 −6.4%
1891 24,288 +3.4%
1896 24,567 +1.1%
1901 28,116 +14.4%
1906 31,010 +10.3%
1911 31,014 +0.0%
1921 29,146 −6.0%
1926 32,485 +11.5%
1946 35,017 +7.8%
1954 37,443 +6.9%
1962 41,932 +12.0%
1968 45,774 +9.2%
1975 50,059 +9.4%
1982 50,500 +0.9%
1990 52,058 +3.1%
1999 50,426 −3.1%
2008 52,729 +4.6%
2010 57,328 +8.7%
Main sights
Gallo-Roman theatre.
The Alyscamps.
Arles has important Roman remnants, most of which have been listed as UNESCO World Heritage Sites since 1981 within the Arles, Roman and Romanesque Monuments group. They include:
The Gallo-Roman theatre
The arena or amphitheatre
The Alyscamps (Roman necropolis)
The Thermae of Constantine
The cryptoporticus
Arles Obelisk
Barbegal aqueduct and mill
The Church of St. Trophime (Saint Trophimus), formerly a cathedral, is a major work of Romanesque architecture, and the representation of the Last Judgment on its portal is considered one of the finest examples of Romanesque sculpture, as are the columns in the adjacent cloister.
The town also has a museum of ancient history, the Musée de l'Arles et de la Provence antiques, with one of the best collections of Roman sarcophagi to be found anywhere outside Rome itself. Other museums include the Musée Réattu and the Museon Arlaten.
The courtyard of the Old Arles hospital, now named "Espace Van Gogh," is a center for Vincent van Gogh's works, several of which are masterpieces.[11] The garden, framed on all four sides by buildings of the complex, is approached through arcades on the first floor. A circulation gallery is located on the first and second floors.[12]
Archaeology
Main article: Arles portrait bust
In September–October 2007, divers led by Luc Long from the French Department of Subaquatic Archaeological Research, headed by Michel L'Hour, discovered a life-sized marble bust of an apparently important Roman person in the Rhône near Arles, together with smaller statues of Marsyas in Hellenistic style and of the god Neptune from the third century AD. The larger bust was tentatively dated to 46 BC. Since the bust displayed several characteristics of an ageing person with wrinkles, deep naso-labial creases and hollows in his face, and since the archaeologists believed that Julius Caesar had founded the colony Colonia Iulia Paterna Arelate Sextanorum in 46 BC, the scientists came to the preliminary conclusion that the bust depicted a life-portrait of the Roman dictator: France's Minister of Culture Christine Albanel reported on May 13, 2008, that the bust would be the oldest representation of Caesar known today.[13] The story was picked up by all larger media outlets.[14][15] The realism of the portrait was said to place it in the tradition of late Republican portrait and genre sculptures. The archaeologists further claimed that a bust of Julius Caesar might have been thrown away or discreetly disposed of, because Caesar's portraits could have been viewed as politically dangerous possessions after the dictator's assassination.
Historians and archaeologists not affiliated with the French administration, among them Paul Zanker, the renowned archaeologist and expert on Caesar and Augustus, were quick to question whether the bust is a portrait of Caesar.[16][17][18] Many noted the lack of resemblances to Caesar's likenesses issued on coins during the last years of the dictator's life, and to the Tusculum bust of Caesar,[19] which depicts Julius Caesar in his lifetime, either as a so-called zeitgesicht or as a direct portrait. After a further stylistic assessment, Zanker dated the Arles-bust to the Augustan period. Elkins argued for the third century AD as the terminus post quem for the deposition of the statues, refuting the claim that the bust was thrown away due to feared repercussions from Caesar's assassination in 44 BC.[20] The main argument by the French archaeologists that Caesar had founded the colony in 46 BC proved to be incorrect, as the colony was founded by Caesar's former quaestor Tiberius Claudius Nero on the dictator's orders in his absence.[21] Mary Beard has accused the persons involved in the find of having willfully invented their claims for publicity reasons. The French ministry of culture has not yet responded to the criticism and negative reviews.
Sport
AC Arles-Avignon is a professional French football team. They currently play in Championnat de France Amateur, the fourth division in French football. They play at the Parc des Sports, which has a capacity of just over 17,000.
Culture
A well known photography festival, Rencontres d'Arles, takes place in Arles every year, and the French national school of photography is located there.
The major French publishing house Actes Sud is also situated in Arles.
Bull fights are conducted in the amphitheatre, including Provençal-style bullfights (courses camarguaises) in which the bull is not killed, but rather a team of athletic men attempt to remove a tassle from the bull's horn without getting injured. Every Easter and on the first weekend of September, during the feria, Arles also holds Spanish-style corridas (in which the bulls are killed) with an encierro (bull-running in the streets) preceding each fight.
The film Ronin was partially filmed in Arles.
European Capital of Culture
Arles played a major role in Marseille-Provence 2013, the year-long series of cultural events held in the region after it was designated the European Capital of Culture for 2013. The city hosted a segment of the opening ceremony with a pyrotechnical performance by Groupe F on the banks of the Rhône. It also unveiled the new wing of the Musée Départemental Arles Antique as part of Marseille-Provence 2013.
Economy
Arles's open-air street market is a major market in the region. It occurs on Saturday and Wednesday mornings.
Transport
The Gare d'Arles railway station offers connections to Avignon, Nîmes, Marseille, Paris, Bordeaux and several regional destinations.
Notable people
Vincent van Gogh, lived here from February 1888 until May 1889.
The Provençal poet Frédéric Mistral (1830–1914) was born near Arles
Jeanne Calment (1875–1997), the oldest human being whose age is documented, was born, lived and died, at the age of 122 years and 164 days, in Arles
Anne-Marie David, singer (Eurovision winner in 1973)
Christian Lacroix, fashion designer
Lucien Clergue, photographer
Djibril Cissé, footballer
Antoine de Seguiran, 18th-century encyclopédiste
Genesius of Arles, a notary martyred under Maximianus in 303 or 308
Blessed Jean Marie du Lau, last Archbishop of Arles, killed by the revolutionary mob in Paris on September 2, 1792
Juan Bautista (real name Jean-Baptiste Jalabert), matador
Maja Hoffmann, art patron
Mehdi Savalli, matador
The medieval writer Antoine de la Sale was probably born in Arles around 1386
Home of the Gipsy Kings, a music group from Arles
Gael Givet, footballer
Lloyd Palun, footballer
Fanny Valette, actress
Luc Hoffmann, ornithologist, conservationist and philanthropist.
Saint Caesarius of Arles, bishop who lived from the late 5th to the mid 6th century, known for prophecy and writings that would later be used by theologians such as St. Thomas Aquinas
Samuel ibn Tibbon, famous Jewish translator and scholar during the Middle Ages.
Kalonymus ben Kalonymus, famous Jewish scholar and philosopher, Arles born, active during the Middle Ages.
Twin towns — sister cities
See also: List of twin towns and sister cities in France
Arles is twinned with:
Pskov, Russia
Jerez de la Frontera, Spain
Fulda, Germany
York, Pennsylvania, United States
Cubelles, Spain
Vercelli, Italy
Sagné, Mauritania
Kalymnos, Greece
Wisbech, United Kingdom
Zhouzhuang, Kunshan, Jiangsu, People's Republic of China
Verviers, Belgium
See also
Archbishopric of Arles
Montmajour Abbey
Trinquetaille
Langlois Bridge
Saint-Martin-de-Crau
Communes of the Bouches-du-Rhône department
References
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Archdiocese of Aix". Catholic Encyclopedia. New York: Robert Appleton.
INSEE
The table contains the temperatures and precipitation of the city of Arles for the period 1948-1999, extracted from the site Sophy.u-3mrs.fr.
www.academia.edu/1166147/_The_Fall_and_Decline_of_the_Rom...
Rick Steves' Provence & the French Riviera, p. 78, at Google Books
Nelson's Dictionary of Christianity: The Authoritative Resource on the Christian World, p. 1173, at Google Books
Provence, p. 81, at Google Books
Wace, Dictionary)
Greene, Kevin (2000). "Technological Innovation and Economic Progress in the Ancient World: M.I. Finley Re-Considered". The Economic History Review. New Series. 53 (1): 29–59 [p. 39]. doi:10.1111/1468-0289.00151.
"Ville d'Histoire et de Patrimoine". Patrimoine.ville-arles.fr. Retrieved 2013-03-25.
"La meunerie de Barbegal". Etab.ac-caen.fr. Retrieved 2013-03-25.
jewishencyclopedia.com/articles/1784-arles
Fisher, R, ed (2011). Fodor's France 2011. Toronto and New York: Fodor's Travel, division of Random House. p. 563 ISBN 978-1-4000-0473-7.
"Espace Van Gogh". Visiter, Places of Interest. Arles Office de Tourisme. Retrieved 2011-04-29.
Original communiqué (May 13, 2008); second communiqué (May 20, 2008); report (May 20, 2008)
E.g."Divers find marble bust of Caesar that may date to 46 B.C.". Archived from the original on 2008-06-05. Retrieved 2008-05-14. , CNN-Online et al.
Video (QuickTime) Archived May 28, 2008, at the Wayback Machine. on the archaeological find (France 3)
Paul Zanker, "Der Echte war energischer, distanzierter, ironischer" Archived May 29, 2008, at the Wayback Machine., Sueddeutsche Zeitung, May 25, 2008, on-line
Mary Beard, "The face of Julius Caesar? Come off it!", TLS, May 14, 2008, on-line
Nathan T. Elkins, 'Oldest Bust' of Julius Caesar found in France?, May 14, 2008, on-line
Cp. this image at the AERIA library
A different approach was presented by Mary Beard, in that members of a military Caesarian colony would not have discarded portraits of Caesar, whom they worshipped as god, although statues were in fact destroyed by the Anti-Caesarians in the city of Rome after Caesar's assassination (Appian, BC III.1.9).
Konrat Ziegler & Walther Sontheimer (eds.), "Arelate", in Der Kleine Pauly: Lexikon der Antike, Vol. 1, col. 525, Munich 1979; in 46 BC, Caesar himself was campaigning in Africa, before later returning to Rome.
I watched the clock while I anxiously waited for the newly wed couple to open the front doors descend the steps in front of the Nauvoo Illinois Temple, having been sealed for all time and eternity. I was the wedding photographer... nervous about possiblely severe thunderstorms storms that fortunately held off (although it was overcast and breezy).
The statue on top of the temple's clock tower is Moroni, which is found on almost all of the LDS temples throughout the world--and it is the only Moroni statue that faces to the west instead of the east (and yes, there's a story behind that). Moroni is an ancient prophet from the Book of Mormon. I found this article to be interesting while searching for information on the Moroni statues: www.deseretnews.com/top/2075/0/20-little-known-facts-abou...
This was shot with an EF70-200mm f/2.8L IS USM lens that I had borrowed for the occasion from a fellow photographer (who is also my dentist). I brought along a large Selens reflector that I had purchased for the occasion, but we had trouble using it in such overcast and breezy conditions. (I also had a softbox... but no one to help set it up and handle it.)
_MG_5566
© Stephen L. Frazier - All of my images are protected by copyright and may not be copied, printed, distributed or used on any site, blog, or forum without expressed permission.
Looking for Steve Frazier's main photography website? Visit stevefrazierphotography.com
Contact Steve at stevefrazierphotography@gmail.com
American postcard by Portfolio, N.Y., N.Y., no SC 5. Photo: Francesco Scavullo. Caption: Divine, New York, 1978.
Harris Glenn Milstead, better known by his stage name Divine (1945-1988), was an American actor, singer, and drag queen. He was closely associated with the independent filmmaker John Waters. Divine became the international icon of bad taste cinema.
Harris Glenn Milstead was born in 1945 in Baltimore, Maryland to a conservative middle-class family. His parents were Harris Bernard Milstead and Frances Milstead (née Vukovich). Their only child, his parents lavished almost anything that he wanted upon him, including food. He became overweight, a condition he lived with for the rest of his life. Divine preferred to use his middle name, Glenn, to distinguish himself from his father, and was referred to as such by his parents and friends. When he was 17, his parents sent him to a psychiatrist, where he first realised his sexual attraction to men as well as women, something then taboo in conventional American society. In 1963, he began attending the Marinella Beauty School, where he learned hair styling and, after completing his studies, gained employment at a couple of local salons, specialising in the creation of beehives and other upswept hairstyles.
Milstead developed an early interest in drag while working as a women's hairdresser. He eventually gave up his job and for a while was financially supported by his parents, who catered to his expensive taste in clothes and cars. They reluctantly paid the many bills that he ran up financing lavish parties where he would dress up in drag as his favourite celebrity, actress Elizabeth Taylor. By the mid-1960s he had embraced the city's countercultural scene. His friend from high school, John Waters gave him the name 'Divine' and the tagline of 'the most beautiful woman in the world, almost'. Waters later remarked that he had borrowed the name Divine from a character in Jean Genet's novel Our Lady of the Flowers (1943). Along with his friend David Lochary, Divine joined Waters' acting troupe, the Dreamlanders (which also included Mary Vivian Pearce and Mink Stole), and adopted female roles for their experimental short films. The first was Roman Candles (John Waters, 1966), which was shown 'triple projected' on three 8mm projectors running simultaneously but was never released commercially. Divine starred in drag as a smoking nun. Other short films were Eat Your Makeup (John Waters, 1968), and The Diane Linkletter Story (John Waters, 1969), filmed on Sunday afternoons. Again in drag, he took a lead role in Waters' first full-length film, Mondo Trasho (John Waters, 1969) Divine as an unnamed blonde woman who drives around town and runs over a hitchhiker. In their review of the film, the Los Angeles Free Press exclaimed that "The 300-pound (140 kg) sex-symbol Divine is undoubtedly some sort of discovery." In 1970, he travelled to San Francisco, California, a city which had a large gay subculture that attracted Divine, who was then embracing his homosexuality. Divine played the role of Lady Divine, the operator of an exhibit known as The Cavalcade of Perversion who turns to murdering visitors in Waters's film Multiple Maniacs. The film contained several controversial scenes, notably one which involved Lady Divine masturbating using a rosary while sitting inside a church. In another, Lady Divine kills her boyfriend and proceeds to eat his heart; in actuality, Divine bit into a cow's heart which had gone rotten from being left out on the set all day. At the end of the film, Lady Divine is raped by a giant lobster named Lobstora, an act that drives her into madness; she subsequently goes on a killing spree in Fell's Point before being shot down by the National Guard. Due to its controversial nature, Waters feared that the film would be banned and confiscated by the Maryland Censor Board, so avoided their jurisdiction by only screening it at non-commercial venues, namely rented church premises. Multiple Maniacs was the first of Waters's films to receive widespread attention, as did Divine; KSFX remarked that "Divine is incredible! Could start a whole new trend in films." Following his San Francisco sojourn, Divine returned to Baltimore and participated in Pink Flamingos (John Waters, 1972). Designed by Waters to be an exercise in poor taste, the film featured Divine as Babs Johnson, living in a pink trailer with her egg-eating grandmother, chicken-loving son and voyeuristic daughter. Babs claims to be 'the filthiest person alive' and she is forced to prove her right to the title from challengers, Connie (Mink Stole) and Raymond Marble (David Lochary). In one scene, the Marbles send Babs a turd in a box as a birthday present, and in order to enact this scene, Divine defecated into the box the night before. The final scene in the film proved particularly infamous, involving Babs eating fresh dog feces; Divine later told a reporter, "I followed that dog around for three hours just zooming in on its asshole," waiting for it to empty its bowels so that they could film the scene. The scene became one of the most notable moments of Divine's acting career, and he later complained of people thinking that "I run around doing it all the time". The film proved a hit on the U.S. midnight movie circuit, became a cult classic, and established Divine's fame within the American counterculture.
Divine returned to San Francisco, where he and Mink Stole starred in a number of small-budget plays at the Palace Theater as part of drag troupe The Cockettes, including Divine and Her Stimulating Studs, Divine Saves the World, Vice Palace, Journey to the Center of Uranus and The Heartbreak of Psoriasis. In 1974, Divine returned to Baltimore to film Waters's next motion picture, Female Trouble, in which he played the lead role. Divine was unable to appear in Waters's next feature, Desperate Living (John Waters, 1977), despite the fact that the role of Mole McHenry had been written for him. This was because he had returned to working in the theatre as the scheming prison matron Pauline in Tom Eyen's play Women Behind Bars and its sequel, The Neon Woman. While in London in 1978, Divine attended as the guest of honour at the fourth Alternative Miss World pageant, a 'mock' event founded by Andrew Logan in 1972 in which 'drag queens' – including men, women and children – competed for the prize. The event was filmed by director Richard Gayer, whose subsequent film, entitled Alternative Miss World, premiered at the Odeon in London's Leicester Square as well as featuring at the Cannes Film Festival, both events which were attended by Divine. Continuing his cinematic work, he starred in Polyester (John Waters, 1981) as Francine Fishpaw. Unlike earlier roles, Fishpaw was not a strong female but a meek and victimized woman who falls in love with her dream lover, Todd Tomorrow, played by Tab Hunter. The film was released in 'Odorama', accompanied by 'scratch 'n' sniff' cards for the audience to smell at key points in the film. In 1981, Divine embarked on a career in the disco industry by producing a number of Hi-NRG tracks, most of which were written by Bobby Orlando. He achieved international chart success with hits like 'You Think You're a Man', 'I'm So Beautiful', and 'Walk Like a Man', all of which were performed in drag. The next Divine film, Lust in the Dust (Paul Bartel, 1985), reunited him with Tab Hunter and was Divine's first film not directed by John Waters. Set in the Wild West during the nineteenth century, the film was a sex comedy that starred Divine as Rosie Velez, a promiscuous woman who works as a singer in saloons and competes for the love of Abel Wood (Tab Hunter) against another woman (Lainie Kazan). A parody of the Western Duel in the Sun (King Vidor, 1946), the film was a moderate critical success. Divine followed this production with a very different role, that of gay male gangster Hilly Blue in Trouble in Mind (Alan Rudolph, 1985), starring Kris Kristofferson and Keith Carradine. The script was written with Divine in mind. Although not a major character in the film, Divine had been eager to play the part because he wished to perform in more male roles and leave behind the stereotype of simply being a female impersonator. Reviews of the film were mixed, as were the evaluations of Divine's performance. The he reunited with John Waters for Hairspray (John Waters, 1988), which represented his breakthrough into mainstream cinema. Set in Baltimore during the 1960s, Hairspray revolved around self-proclaimed "pleasantly plump" teenager Tracy Turnblad (Ricki Lake) as she pursues stardom as a dancer on a local television show and rallies against racial segregation. As he had in Female Trouble, Divine took on two roles in the film, one of which was female and the other male. The first of these, Edna Turnblad, was Tracy's loving mother; the other was the racist head of the station that airs the Corny Collins show. Hairspray was only a moderate success upon its initial theatrical release, earning a modest gross of $8 million. However, it managed to attract a larger audience on home video in the early 1990s and became a cult classic. Divine's final film role was in the low-budget comedy horror Out of the Dark (Michael Schroeder, 1989), produced with the same crew as Lust in the Dust. Appearing in only one scene within the film, he played the character of Detective Langella, a foulmouthed policeman investigating the murders of a killer clown. Out of the Dark would be released the year after Divine's death. On 7 March 1988, three weeks after Hairspray was released nationwide, Divine was staying at the Regency Plaza Suites Hotel in Los Angeles. He was scheduled to film a guest appearance the following day as Uncle Otto on the Fox network's television series Married... with Children in the second season wrap-up episode. Shortly before midnight, he died in his sleep, at age 42, of an enlarged heart (according to Wikipdia or respiratory failure caused by sleep apnea (according to IMDb). It was probably a combination. Described by People magazine as the 'Drag Queen of the Century', Divine has remained a cult figure, particularly within the LGBT community, and has provided the inspiration for fictional characters, artworks, and songs. Various books and documentary films devoted to his life have also been produced, including Divine Trash (1998) and I Am Divine (2013), written by Divine's manager and friend Bernard Jay. Frances Milstead subsequently cowrote her own book about Divine, entitled My Son Divine (2001), with Kevin Heffernan and Steve Yeager. His mother's continued relationship with the gay community was later documented in a film Frances: A Mother Divine (Tim Dunn, Michael O'Quinn, 2010)
Sources: Wikipedia and IMDb.
You can't see it very well in this shot, but this guy was covered in scars and fresh wounds and was clearly looking for more trouble.
Driving down the road we saw a grizzly come out of the tall grass, moving at a steady pace. When I stuck my camera out the window I heard branches breaking and some serious grunting and snorting from just behind me.
I looked back to see this bear appear through the trees.
That is the moment when the first grizzly picked up his pace.
Even though I was in my car, when he gave me this look it made me a little uneasy.
Needless to say it created a memorable experience.
This year while driving through the Tetons with my 6 year old twin granddaughters my wife was teaching them a little about grizzly bears and their diets.
At the end I told them "Do you know what grizzly bears favorite food is? It's 6 year olds."
Without hesitation one of them replied back " No, their favorite food is old people."
Her sister started giggling and said "Ohhhhhh, good one sissy!!!"
Thanks for stopping by.
Grizzly_6625.14x
ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE
is the critical run
and other emergency art format
CRITICAL RUN / Debate Format
Critical Run is an Art Format created by Thierry Geoffroy/Colonel
debate while running .
Debate and Run together,Now,before it is too late.
www.emergencyroomscanvas todo .org/criticalrun.html
The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates
New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,
Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...
CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because
a debate was necessary here and now.
In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich
part of Colonel solo show : The Awareness Muscle Training Center
----
Interesting publication for researches on running and art
www.emergencyrooms.org/formats.html
14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.
Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.
Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.
Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:
Continuum, 2002.
Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.
Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.
Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.
Cunningham, Merce. Changes: Notes on Choreography. New York: Something Else Press, 1969.
de Balzac, Honoré. The Human Comedy. EBook: Project Gutenberg, 2010. de Balzac, Honoré. Théorie de la démarche. 1833, 1853.
de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.
de Tocqueville, Alexis. The Old Regime and the Revolution. New York: Harper & Brothers, Publishers, 1856.
Delaumosne, M. L’Abbe. “The Delsarte System.” Translated by Frances A. Shaw. In Delsarte System of Oratory, 4th Ed. New York: Edgar S. Werner, 1893.
Descartes, René. Méditations metaphysiques. 1641.
Gropius, Walter, and Arthur S. Wensinger, eds. The Theater of the Bauhaus: Oskar Schlemmer, Laszlo Moholy-Nagy, Farkas Molnár. Translated by Arthur S. Wensinger. Middleton, Conn.: Wesleyan University, 1961.
Hahn, Archibald. How to Sprint: The Theory of Spring Racing. New York: American Sports Publishing Company, 1923.
Hegel, Georg Wilhelm Friedrich. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1977.
Helmholtz, Hermann. “On the Facts Underlying Geometry.” In Epistemological Writings: Hermann von Helmholtz. Edited by R.S. Cohen and Y. Elkana. Boston: D. Reidel Publishing Company, 1977.
Helmholtz, Hermann. Théorie physiologique de la musique fondée sur l’étude des sensations auditives. Paris: Masson, 1868.
Helmholtz, Hermann. Treatise of Physiological Optics (Handbuch der physiologischen Optik) 1856. 3 Volumes. Translated by James P.C. Southall. Milwaukee, 1924.
Holmes, Oliver Wendall. Soundings from the Atlantic. Boston: Tickknor and Fields, 1864. James, William. The Principles of Psychology. New York: Henry Holt & Co, 1890, 1918.
James, William. Writings 1902 - 1910. Edited by Bruce Kuklick. New York: Literary Classics of the United States, 1987.
Kandinsky, Vasily. Über Das Geistige in der Kunst. Dritte Auflage. München: R. Piper&Co, 1912.
Kant, Immanuel. “Was ist Aufklärung?” 1784.
Laban, Rudolf. A Life for Dance: Reminiscences. Translated by Lisa Ullmann. London: Macdonald & Evans, 1975.
Laban, Rudolf. Choreographie. Jena: E. Diederichs, 1926.
Laban, Rudolf. Choreutics. Edited by Lisa Ullmann. London: Macdonald & Evans, 1939, 1966.
Laban, Rudolf. Effort: Economy in Body Movement. 2nd Edition. Boston: Plays, 1947, 1974.
Laban, Rudolf. Principles of Dance and Movement Notation. New York: A Dance Horizons Republication, 1956, 1970.
Laban, Rudolf. The Language of Movement: A Guidebook to Choreutics. Edited by Lisa Ullmann. Boston: Plays, Inc., 1974.
MacKaye, Percy. “Steele Mackaye, Dynamic Artist of the American Theatre; An Outline of his Life Work,” in The Drama. Edited by William Norman Guthrie and Charles Hubbard Sergel. Chicago: The Dramatic Publishing Company, 1911.
Marey, Étienne-Jules. La Machine Animale: Locomotion Terrestre et Aérienne. Paris: Librairie Germer Baillière, 1873.
Marey, Étienne-Jules. Le Vol des Oiseaux. Paris: Libraire de l’académie de médecine, 1890. Marey, Étienne-Jules. Movement. Translated by Eric Pritchard. New York: D. Appleton and
Company, 1895.
Michelet, Jules. The History of France. Volume I. Translated by Walter K. Kelly. London: Chapman and Hall, 1844.
Morgan, Anna. An Hour with Delsarte: A Study of Expression. New York: Edgar S. Werner Publisher, 1891.
Muybridge, Eadweard. Animal Locomotion: An Electro-photographic Investigation of Consecutive Phases of Animal Movements. Philadelphia: University of Pennsylvania and J. B. Lippincott Company, 1887.
Muybridge, Eadweard. Descriptive Zoopraxography, or the Science of Animal Locomotion. Philadelphia: University of Pennsylvania, 1893.
Muybridge, Eadweard. The Attitudes of Animals in Motion: A Series of Photographs Illustrating the Consecutive Positions assumed by Animals in Performing Various Movements; Executed at Palo Alto, California, in 1878 and 1879 (1881). Albumen, Library of Congress, Washington, D.C., Library of Congress.
Muybridge, Eadweard. The Human Figure in Motion. New York: Dover Publications, 1955. Ramsaye, Terry. A Million and One Nights: A History of the Motion Picture. U.K.: Simon and
Schuster, Inc., 1926, 1954.
Richer, Paul. Physiologie Artistique: De l’Homme en Mouvement. Paris: Aulanier et Cie, 1896.
Sanburn, Frederic. Delsartean Scrap-book: Health, Personality, Beauty, House-Decoration, Dress, etc. New York: United States Book Company, c. 1890.
Schlemmer, Oskar. Briefe und Tagebücher: The Letters and Diaries of Oskar Schlemmer. Edited by Tut Schlemmer. Translated by Krishna Winston. Middletown, Conn: Wesleyan University Press, 1972.
Schlemmer, Oskar, and Heimo Kuchling. Der Mensch, Unterricht am Bauhaus. Nachgelassene Aufzeichnungen. Mainz: F. Kupferberg, 1969.
Schuftan, Werner. Handbuch des Tanzes. Preface by Rudolf von Laban. Mannheim: Verlag Deutscher Chorsänger Verband und Tänzerbund, 1928.
Shearman, Sir Montague. Athletics and Football. London: Longmans, Green, and Co., 1888. Smith, Shawn Michelle. At the Edge of Sight: Photography and the Unseen. Durham: Duke
University Press, 2013.
Stebbins, Genevieve. Delsarte System of Expression, 5th Edition. New York: Edgar S. Werner, 1894; orig. 1885.
Talbot, Frederick A. Practical Cinematography and its Applications. London: William Heinemann, 1913.
Wigman, Mary. The Mary Wigman Book: Her Writings. Middletown, CT: Wesleyan University Press, 1975.
Abramović, Marina, et al. Marina Abramović: Seven Easy Pieces. New York: Charta 2007. Acconci, Vito. Language to Cover a Page: The Early Writings of Vito Acconci. Edited by Craig
Dworkin. Cambridge: MIT Press, 2006.
Adolphs, Volker, and Philip Norten. Gehen Bleiben: Bewegung, Körper, Ort in der Kunst der
Gegenwart. Bonn: Kunstmuseum Bonn, 2007.
Agamben, Giorgio. “Movement.” In Dance: Documents of Contemporary Art. Edited André
Lepecki. London: MIT Press and WhiteChapel Gallery, 2012.
Alberro, Alexander, and Blake Stimson, eds. Institutional Critique: An Anthology of Artists’
Writings. Cambridge: MIT Press, 2009.
Albers, Kate Palmer. “Abundant Images and the Collective Sublime.” Exposure. Volume 46,
Issue 2 (Fall 2013).
Allen, Beverly. Rape Warfare: The Hidden Genocide in Bosnia-Herzegovina and Croatia. Minneapolis: University of Minnesota Press, 1996.
Alloway, Lawrence. The Venice Biennale 1895 - 1968: from salon to goldfish bowl. Greenwich, CT: New York Graphic Society LTD., 1968.
Anderson, Ben. “Affect and Biopower: Towards a Politics of Life.” Transactions - Institute of British Geographers, Issue 1 (2011).
Andras, Edit, and Bojana Pejic, eds. Gender Check: Femininity and Masculinity in the Art of Eastern Europe. Cologne: Buchhandlung Walther König, 2009.
Antliff, Mark. Inventing Bergson: Cultural Politics and the Parisian Avant-Garde. Princeton: Princeton University Press, 1992.
Arendt, Hannah. The Human Condition, Second Edition. Chicago: University of Chicago Press, 1958, 1998.
Arendt, Hannah. On Violence. New York: Harcourt Brace, 1969.
Atkins, Dawn, ed. Looking Queer: Body Image and Identity in Lesbian, Bisexual, Gay, and
Transgender Communities. New York: The Haworth Press, 1998.
Ault, Julie, ed. Alternative Art, New York, 1965-1985: A Cultural Politics Book for the Social
Text Collective. Minneapolis: University of Minnesota Press, 2002.
Auslander, Philip. “Going with the Flow: Performance Art and Mass Culture.” TDR. Volume 33,
Number 2 (Summer 1989).
Auslander, Philip. “The Performativity of Performance Documentation.” PAJ 84 (2006).
Backstein, Joseph, and Daniel Birnbaum, Sven-Olov Wallenstein. Thinking Worlds - The Moscow Conference on Philosophy, Politics, and Art. Berlin: Sternberg Press, 2008.
Badovinac, Zdenka. Body and the East: From the 1960s to the Present. Cambridge, Mass.: MIT Press, 1999.
Baer, Ulrich. Spectral Evidence: The Photography of Trauma. Cambridge: MIT Press, 2002. Baker, George. “Entr’acte.” October. Volume 105 (Summer 2003).
Bale, John. Imagined Olympians: Body Culture and Colonial Representations in Rwanda. Minneapolis: University of Minnesota Press, 2002.
Bale, John. Running Cultures: Racing in Time and Space. London: Frank Cass, 2004. Banes, Sally. Democracy’s Body: Judson Dance Theatre, 1962 - 1964. Durham, NC: Duke
University Press, 1993.
Banes, Sally. Terpsichore in Sneakers: Post-Modern Dance, 2nd edition. Middletown, CT: Wesleyan University Press, 1987.
Bartenieff, Irmgard. Body Movement: Coping with the Environment. New York: Routledge, 2002.
Barthes, Roland. Camera Lucida: Reflections on Photography. Translated by Richard Howard. New York: Hill and Wang, 198, 2010.
Barthes, Roland. Mythologies. Translated by Annette Lavers. New York: Hill and Wang, 1972. Batchen, Geoffrey. Burning with Desire: The Conception of Photography. Cambridge: MIT
Press, 1997.
Baudelaire, Charles. The Parisian Prowler, Le Spleen de Paris Petits Poèmes en Prose. Translated by Edward K. Kaplan. Athens: The University of Georgia Press, 1989.
Bauer, M. W. and G. Gaskell. Biotechnology — the Making of a Global Controversy. Cambridge: Cambridge University Press, 2002.
Bayat, Asef. Life as Politics: How Ordinary People Change the Middle East. Amsterdam: Amsterdam University Press, 2010, 2015.
Belaief, Lynne. “Meanings of the Body.” Journal of the Philosophy of Sport. Volume 4, Issue 1 (1977).
Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.
Benjamin, Walter. Charles Baudelaire: A Lyric Poet in the Era of High Capitalism. Translated by Harry Zohn. London: Verso, 1997.
Benjamin, Walter. Selected Writings, Volumes 1 - 4. Edited by Howard Eiland and Michael W. Jennings. Cambridge: Belknap Press of Harvard University Press, 2003 - 2006.
Benjamin, Walter. “The Storyteller: Reflections on the Works of Nikolai Leskov.” In Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 2007.
Bennett, Jill. Empathic Vision: Affect, Trauma, and Contemporary Art. Stanford, CA; Stanford University Press, 2005.
Berger, John. About Looking. New York: Pantheon Books, 1980.
Bergson, Henri. Laughter: An Essay on the Meaning of the Comic. Translated by Cloudesley Brereton and Fred Rothwell. New York: The Macmillan Company, 1914.
Bishop, Claire, and Marta Dziewańska, eds. 1968 - 1989: Political Upheaval and Artistic Change. Warsaw: Museum of Modern Art, 2009.
Bishop, Claire. Artificial Hells: Participatory Art and the Politics of Spectatorship. London: Verso, 2012.
Bishop, Claire. Radical Museology: or, What’s ‘Contemporary’ in Museums of Contemporary Art? London: Koenig Books, 2013.
Black, Graham. Transforming Museums in the Twenty-First Century. New York: Routledge, 2011.
Blaive, Muriel, and Christian Gerbel, Thomas Lindenberger, eds. Clashes in European Memory: The Case of Communist Repression and the Holocaust. Innsbruck: Studienverlag, 2011.
Blassnigg, Martha. Time, Memory, Consciousness and the Cinema Experience: Revisiting Ideas on Matter and Spirit. New York: Rodopi, 2009.
Bloomer, Kent C., and Charles Willard Moore. Body, Memory, and Architecture. New Haven: Yale University Press, 1977.
Boecker, Henning, et. al. “The Runner’s High: Opioidergic Mechanisms in the Human Brain.” Cerebral Cortex. Volume 18, Number 11 (2008).
Bougarel, Xavier, and Elissa Helms, Ger Duijzings, eds. The New Bosnian Mosaic: Identities, Memories and Moral Claims in a Post-War Society. Hampshire, England: Ashgate, 2007.
Bourdieu, Pierre. Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977.
Bourriaud, Nicolas. Relational Aesthetics. Dijon: Les Presses du réel, 1998, 2002.
Brandstetter, Gabriele. Poetics of Dance: Body, Image and Space in the Historical Avant- Gardes. Translated by Elena Polzer and Mark Franko. Oxford: Oxford University Press, 1995, 2015.
Braudy, Leo, and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings. New York: Oxford UP, 1999.
Braun, Marta. Eadweard Muybridge. London: Reaktion, 2010.
Braun, Marta. Picturing Time: The Work of Etienne-Jules Marey (1830 - 1904). Chicago:
University of Chicago Press, 1992, 1994.
Brettell, Richard R. Modern Art, 1851 - 1929: Capitalism and Representation. Oxford: Oxford University Press, 1999.
Brooke, J.D., and H.T.A. Whiting, eds. Human Movement - A Field of Study. London: Henry Kimpton Publishers, 1973.
Brown, Keith S., and Yannis Hamilakis, eds. The Usable Past: Greek Metahistories. Lanham, MD: Lexington Books, 2003.
Brunnbauer, Ulf, and Konrad Clewing, eds. Südost-Forschungen. Munich: R. Oldenbourg Verlag, 2008.
Bruno, Giuliana. Atlas of Emotion: Journeys in Art, Architecture, and Film. New York: Verso, 2002.
Bryzgel, Amy. Performing the East: Performance Art in Russia, Latvia, and Poland since 1980. London: I.B. Tauris, 2012.
Buchloh, Benjamin H. D. Neo-Avantgarde and Culture Industry: Essays on European and American Art from 1955 to 1975. Cambridge: MIT Press, 2001, 2003.
Buck-Morss, Susan. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge: MIT Press, 1991.
Burchell, Graham, and Colin Gordon, Peter Miller, eds. The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press, 1991.
Bürger, Peter. Theory of the Avant-Garde. Translated by Michael Shaw. Minneapolis: University of Minnesota Press and Manchester University Press, 1974, 1984.
Butler, Judith. Bodies that Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge,
2006.
Butler, Samuel. Unconscious Memory: A Comparison between the Theory of Dr. Ewald Hering and the ‘Philosophy of the Unconscious’ of Dr. Edward von Hartmann. London: David Bogue, 1880.
Cage, John. Silence: Lectures and Writings. Middletown, CT: Wesleyan University Press, 1961. Campany, David, ed. The Cinematic: Documents of Contemporary Art. Cambridge: MIT Press,
2007.
Canales, Jimena. A Tenth of a Second: A History. Chicago: University of Chicago Press, 2009.
Careri, Francesco. Walkscapes: Walking as an Aesthetic Practice. Translated by Steve Piccolo and Paul Hammond. Barcelona: Editorial Gusavo Gili, 2002.
Carroll, Noël. Theorizing the Moving Image. Cambridge: Cambridge University Press, 1996. Cetinić, Ljiljana, and Ana Panić, eds. Štafete: Titova Štafeta - Štafeta Mladosti, 1945 - 1987.
Belgrade: Tipografik plus, 2008.
Chase, Stuart. Men and Machines. New York: Macmillan Co, 1929.
Christesen, Paul. Sport and Democracy in the Ancient and Modern Worlds. Cambridge: Cambridge University Press, 2012.
Christian, Mary. Marina Abramović: The Artist is Present. New York: The Museum of Modern Art, 2010.
Clark, Kenneth. The Nude: A Study in Ideal Form. New York: Pantheon Books, 1956. Coleman, Simon, and John Eade, eds. Reframing Pilgrimage: Cultures in Motion. London:
Routledge, 2004.
Connerton, Paul. The Spirit of Mourning: History, Memory and the Body. Cambridge: Cambridge University Press, 2011.
Cosgrove, Denis. Geography and Vision: Seeing, Imagining and Representing the World. New York: I.B. Tauris, 2008.
Cottington, David. Cubism in the Shadow of War: The Avant-Garde and Politics in Paris 1905- 1914. New Haven: Yale University Press, 1998.
Crane, Susan, ed. Museums and Memory. Stanford: Stanford University Press, 2000. Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth
Century. Cambridge: MIT Press, 1990.
Crow, Thomas. The Rise of the Sixties: American and European Art in the Era of Dissent.
London: Laurence King Publishing, 1996.
Csiksgentmihalyi, Mihaly. Creativity! Flow and psychology of discovery and invention. New York: Harper Collins, 1996.
Cumming, John. Runners & Walkers: A Nineteenth Century Sports Chronicle. Chicago: Regency Gateway, 1981.
Cvejić, Bojana, and Ana Vujanović. Public Sphere by Performance. Belgrade: b_books, TkH, 2012.
Dagg, Anne Innis. Running, Walking, and Jumping: The Science of Locomotion. New York: Crane, Russak & Company, Inc, 1977.
de Certeau, Michel. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press, 1984, 1988.
de Certeau, Michel. The Writing of History. Translated by Tom Conley. New York: Columbia University Press, 1975, 1988.
de Groote, Pascale. Ballets Suédois: Jean Börlin. Ghent: University of Ghent, 2002.
de Waal, Frans. The Age of Empathy: Nature’s Lessons for a Kinder Society. New York:
Harmony Books, 2009.
Deleuze, Gilles. Cinema 1: The Movement-Image. Minneapolis: University of Minnesota Press, 1986.
Deleuze, Gilles, and Félix Guattari. A Thousand Plateaus. London: Continuum, 1980, 2008. Dewey, John. The Public and its Problems: An Essay in Political Inquiry. Edited by Melvin L.
Rogers. University Park, PA: The Pennsylvania State University, 2012.
di Giovanni, Janine. Madness Visible: A Memoir of War. London: Bloomsbury, 2005.
Djetelić, Pera, and Dragan Maršičević. Narodna Omladina i Jugoslovenski Kongres za Fizičku Kulturu. Beograd: Mladost, 1959.
Djurić, Dubravka, and Miško Šuvaković, eds. Impossible Histories: Historical Avant-gardes, Neo-avant-gardes, and Post-avant-gardes in Yugoslavia, 1918 - 1991. Cambridge: MIT Press, 2003.
Donawerth, Jane, ed. Rhetorical Theory by Women before 1900: An Anthology. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2002.
Dörr, Evelyn. Rudolf Laban: The Dancer of the Crystal. Lanham, Maryland: The Rowman & Littlefield Publishing Group, Inc., 2008.
Drakulić, Slavenka. Balkan Express: Fragments from the Other Side of War. London: Hutchinson, 1993.
Drakulić, Slavenka. They Would Never Hurt a Fly: War Criminals on Trial in the Hague. New York: Penguin, 2005.
Drapag, Vesna. Constructing Yugoslavia: A Transnational History. London: Palgrave Macmillan, 2010.
Duncan, Carol. Civilizing Rituals: Inside Public Art Museums. Abingdon: Routledge, 1995. Eamon, Christopher. Rearview Mirror: New Art from Central and Eastern Europe. Edmonton:
Art Gallery of Alberta, 2011.
Eichberg, Henning, ed. Body Cultures: Essays on Sport, Space, and Identity. London, New York: Routledge, 1998.
Elias, Norbert. The Civilizing Process. Sociogenetic and Psychogenetic Investigations. Oxford: Blackwell, 1939, 2000.
Elias, Norbert, and Eric Dunning. Quest for Excitement: Sport and Leisure in the Civilising Process. Dublin: University of College Dublin Press, 2008.
Enwezor, Okwui. Archive Fever: Uses of the Document in Contemporary Art. Göttingen: Steidl Publishers, 2008.
Erjavec, Aleš, ed. Postmodernism and the Postsocialist Condition: Politicized Art under Late Socialism. Berkeley: University of California Press, 2003.
Fer, Briony, and David Batchelor, Paul Wood. Realism, Rationalism, Surrealism: Art Between the Wars. New Haven: Yale University Press, 1993.
Finn, David. How to Visit A Museum. New York: Abrams, 1985.
Fleming, Bruce. Running is Life: Transcending the Crisis of Modernity. Lanham: University
Press of America, Inc, 2010.
Forrester, Sibelan E.S., and Magdalena J. Zaborowska, Elena Gapova, eds. Over the Wall/After the Fall: Post-Communist Cultures Through an East-West Gaze. Bloomington: Indiana University Press, 2004.
Foster, Hal. The Return of the Real: The Avant-Garde at the End of the Century. Cambridge: MIT Press, 1996.
Foster, Hal. “What’s Neo about the Neo-Avant-Garde?” October. Volume 70, The Duchamp Effect (Autumn, 1994), 5 - 32.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books, Random House, Inc, 1977, 1995.
Foucault, Michel. The History of Sexuality Volume 1. Translated by Robert Hurley. New York: Pantheon Books, 1978.
Foucault, Michel. Power/Knowledge: Selected Interviews & Other Writings, 1972 - 1977. Edited by Colin Gordon. New York: Pantheon Books,1972, 1980.
Fraleigh, Sondra Horton. Dance and the Lived Body: A Descriptive Aesthetics. Pittsburgh: University of Pittsburgh Press, 1987.
Frampton, Hollis. “Eadweard Muybridge: Fragments of a Tesseract.” In On the Camera Arts and Consecutive Matters: The Writings of Hollis Frampton. Cambridge: MIT Press, 2009.
Fried, Michael. Four Honest Outlaws: Sala, Ray, Marioni, Gordon. New Haven: Yale University Press, 2011.
Gallagher, Catherine, and Thomas Laqueur, eds. The Making of the Modern Body: Sexuality and Society in the Nineteenth Century. Berkeley: University of California Press, 1987.
Gamwell, Lynn, ed. Dreams Nineteen Hundred to Two Thousand: Science, Art, and the Unconscious Mind. Binghamton: State University of New York at Binghamton, 2000.
Gay, Peter. Savage Reprisals: Bleak House, Madame Bovary, Buddenbrooks. New York: W.W. Norton & Company, 2002.
Gehm, Sabine, and Pirkko Husemann, Katharina von Wilke, eds. Knowledge in Motion: Perspectives of Artistic and Scientific Research in Dance. Translated by Bettina von Arps- Aubert. Bielefeld: Transcript, 2007.
Genoways, Hugh H., ed. Museum Philosophy for the Twenty-First Century. Oxford: AltaMira Press, 2006.
Geoghegan, Bernard Dionysius. “After Kittler: On the Cultural Techniques of Recent German Media Theory.” Theory Culture Society (August 2013).
Gidal, Peter. Materialist Film. London: Routledge, 1989.
Giedion, Siegfried. Space, Time, and Architecture: The Growth of a New Tradition. Cambridge:
Harvard University Press, 1974.
Godard, Jean-Luc. Godard on Godard. Edited by Jean Narboni and Tom Milne. New York: The Viking Press, 1968, 1972.
Gödl, Doris. “Challenging the Past: Serbian and Croatian Aggressor-Victim Narratives.” International Journal of Sociology 37. No. 1 (2007).
Goldberg, Roselee. Performance: Live Art Since the ‘60s. London: Thames & Hudson, 2004.
Goldberg, Roselee. Performance Art: From Futurism to the Present. London: Thames & Hudson, 2001.
Goldberg, Vicki, ed. Photography in Print: Writings from 1816 to the Present. New York: Simon and Schuster, 1981.
Golding, Sue, ed. The Eight Technologies of Otherness. London: Routledge, 1997. Gotaas, Thor. Running: A Global History. London: Reaktion Books, 2009.
Grau, Andrée, and Stephanie Jordan. Europe Dancing: Perspectives on Theatre, Dance, and Cultural Identity. New York: Routledge, 2000.
Grigorov, Dimitar. “‘Рачунајте на нас.’ ‘Oдломак’ о Титовој штафети или Штафети младости.” In Друштвену историју. Belgrade: 2008.
Grimes, Ronald L. Beginnings in Ritual Studies. Columbia: University of South Carolina Press, 1995.
Groys, Boris. Introduction to Antiphilosophy. Translated by David Fernbach. London: Verso, 2012.
Groys, Boris. The Communist Postscript. Translated by Thomas Ford. London: Verso, 2010. Groys, Boris, and Ann von der Heiden, Peter Weibel, eds. Zurück aus der Zukunft.
Osteuropäische Kulturen im Zeitalter des Postkommunismus. Berlin: Suhrkamp, 2005.
Gržinić, Marina, and Günther Heeg, Veronika Darian. Mind the Map! History is not a Given: A
th th
Critical Anthology Based on the Symposium [Leipzig, 13 -16 October 2005]. Frankfurt:
Revolver, 2006.
Guttman, Allen. “Sport, Politics, and the Engaged Historian.” Journal of Contemporary History. Volume 38, Number 3 (2003).
Hardt, Michael, and Antonio Negri. Empire. Boston, Harvard University Press, 2001. Hargreaves, Jennifer, and Patricia Anne Vertinsky, eds. Physical Culture, Power, and the Body.
New York: Routledge, 2007.
Harris, Mary Emma. The Arts at Black Mountain College. Cambridge: MIT Press, 1987, 2002.
Harte, Jane L., et. al. “The effects of running and meditation on beta-endorphin, corticotropin- releasing hormone and cortisol in plasma, and on mood.” Biological Psychology. Volume 40, Issue 3 (June 1995).
Harte, Jane L., and Georg H. Eifert. “The effects of running, environment, and attentional focus on athletes’ catecholamine and cortisol levels and moods.” Psychophysiology. Volume 32, Issue 1 (January 1995).
Havránek, Vít, ed. Jiří Kovanda: Actions and Installations, 2005-1976. Zurich: Tranzit & JRP|Ringier, 2006.
Helme, Sirje. PopKunst Forever: Estonian Pop Art at the Turn of the 1960s and 1970s. Tallinn: Art Museum of Estonia - Kumu Art Museu, 2010.
Hemmings, Frederick William John, ed. The Age of Realism. Baltimore: Penguin Books, 1974. Hendricks, Gordon. Eadweard Muybridge: The Father of the Motion Picture. New York:
Grossman Publishers, of Viking Press, 1975.
Henning, Michelle. Museums, Media, and Cultural Theory. New York: Open University Press, 2006.
Hewitt, Andrew. Social Choreography: Ideology as Performance in Dance and Everyday Movement. Durham: Duke University Press, 2005.
Higgins, Steven. Still Moving: The Film and Media Collections of the Museum of Modern Art. New York: The Museum of Modern Art, 2006.
Hoberman, John M. “Sport and Political Ideology.” Journal of Sport and Social Issues. Volume 1, Number 2 (1977).
Hodgson, John. Mastering Movement: The Life and Work of Rudolf Laban. New York: Routledge, 2001.
Hoelzl, Ingrid, and Friedrich Tietjen, eds. Images in Motion. Burges: Die Keure, 2012. Husserl, Edmund. The Phenomenology of Internal Time-Consciousness. Edited by Martin
Heidegger. Translated by James S. Churchill. Bloomington: Indiana University Press, 1964.
IRWIN, ed. East Art Map: Contemporary Art and Eastern Europe. London: Afterall and MIT Press, 2006.
Ivey, Paul Eli. Radiance from Halcyon: A Utopian Experiment in Religion and Science. Minneapolis: University of Minnesota Press, 2013.
Jameson, Frederic. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham: Duke University Press,1991.
Janevski, Ana, ed. As Soon as I Open My Eyes I See a Film: Experiment in the Art of Yugoslavia in the 1960s and 1970s. Warsaw: Museum of Modern Art, 2010.
Jarausch, Konrad H., and Michael Geyer. Shattered Past: Reconstructing German Histories. Princeton, NJ: Princeton University Press, 2003.
Jones, Amelia. Body Art/Performing the Subject. Minneapolis: University of Minnesota Press, 1998.
Jones, Amelia, and Adrian Heathfield. Perform, Repeat, Record: Live Art in History. Chicago: University of Chicago Press, 2012.
Jones, Amelia. “The Body and Technology.” Art Journal. Volume 60, Number 1 (Spring, 2001). Joseph, Brandon W. Random Order: Robert Rauschenberg and the Neo-avant-garde.
Cambridge: MIT Press, 2003.
Joy, Jenn. The Choreographic. Cambridge: MIT Press, 2014.
Jünger, Ernst. “War and Photography.” Translated by Anthony Nassar. New German Critique. Number 59 (Spring-Summer, 1993).
Kater, Michael H. Hitler Youth. Cambridge, Mass.: Harvard University Press, 2004. Kebo, Ozren. Sarajevo za početnike. Sarajevo: Dani, 1996.
Kelley, Jeff, ed. Essays on the Blurring of Art and Life. Berkley: University of California Press, 1993, 2003.
Kern, Stephen. The Culture of Time and Space. Cambridge, Mass: Harvard University Press, 1983.
Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkley: University of California Press, 2004.
Kholeif, Omar. Moving Image. London: Whitechapel, 2015.
Kirkpatrick, Sidney. The Revenge of Thomas Eakins. New Haven: Yale University Press, 2006.
Kirn, Gal, and Dubravka Sekulić, Žiga Testen, eds. Surfing the Black: Yugoslav Black Wave Cinema and its Transgressive Moments. Maastricht: Jan van Eyck Academie, 2012.
Kittler, Friedrich A. Gramophone, Film, Typewriter. Stanford: Stanford University Press, 1999. Klinger, Cornelia, and Bartomeu Mari. Modernologies: Contemporary Artists Researching
Modernity and Modernism. Barcelona: Museu d’Art Contemporani de Barcelona, 2009.
Knell, Simon J., et al., eds. National Museums: New Studies from around the World. New York:
Routledge, 2011.
Knudson, Duane. Fundamentals of Biomechanics, Second Edition. New York: Springer, 2007.
Knust, Albrecht. Handbook of Kinetography Laban: Examples. Hamburg: Das Tanzarchiv, 1958. Koch, Sabine, et al. Body Memory, Metaphor, and Movement. Philadelphia: John Benjamins
Publishing Company, 2012.
Krauss, Rosalind E. “Sculpture in the Expanded Field.” October. Volume 8 (Spring 1979).
Krauss, Rosalind E. The Originality of the Avant-Garde and Other Modernist Myths. Cambridge: MIT Press, 1985.
Kuligowski, Waldemar. “A Relay of Youth of the 21st Century. A Re-enactment of Ritual or a Grotesque Performance?” Cargo. Volume 10, Number 1 - 2 (2012).
Kwon, Miwon. One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press, 2002.
LaBelle, Brandon. Background Noise: Perspectives on Sound Art. London and New York: Continuum International Publishing Group, 2006.
Lakoff, George, and Mark Johnson. Metaphors We Live By. Chicago: University of Chicago Press, 1980.
Landsberg, Alison. Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. New York: Columbia University Press, 2004.
Laws, Kenneth, and Francia Russell. Physics and the Art of Dance: Understanding Movement. Oxford: Oxford University Press, 2002.
le Blanc, Guillaume. Courir: Méditations Physiques. Paris: Éditions Flammarion, 2012.
Leahy, Helen Rees. Museum Bodies: The Politics of Practices of Visiting and Viewing. Surrey,
England: Ashgate, 2012.
Lederman, Gail. Manliness and Civilization: A Cultural History of Gender and Race in the
United States, 1880 - 1917. Chicago: The University of Chicago Press, 1995. Lefebvre, Henri. The Production of Space. Oxford: Blackwell, 1991.
Lehman, Arnold L., and Brenda Richardson, eds. Oskar Schlemmer. Baltimore: The Baltimore Museum of Art, 1986.
Lemke, Thomas. Bio-Politics: An Advanced Introduction. Translated by Eric Frederick Trump. New York: New York University Press, 2011.
Lepage, Jean-Denis G.G. Hitler Youth, 1922 - 1945: An Illustrated History. London: McFarland & Company, Inc.,2009.
Lepecki, André, ed. Dance: Documents of Contemporary Art. London: MIT Press and WhiteChapel Gallery, 2012.
Leposavić, Radonja. vlasTito iskustvo. Belgrade: Publikum, 2005.
Licht, Alan. Sound Art: Beyond Music, Between Categories. New York: Rizzoli International
Publications, 2007.
Lippard, Lucy. Six Years: The Dematerialization of the Art Object from 1966 to 1972. Berkley: University of California Press, 1973.
Loland, Sigmund, and Berit Skirstad, Ivan Waddington. Pain and Injury in Sport: Social and Ethical Analysis. New York: Routledge, 2006.
Luthar, Breda, and Maruša Pušnik, eds. Remembering Utopia: The Culture of Everyday Life in Socialist Yugoslavia. Washington, D.C.: New Academia Publishers, 2010.
Mackay, Robin, and Armen Avanessian, eds. #Accelerate: The Accelerationist Reader. Falmouth, UK: Urbanomic, 2014.
Malcolm, Noel. Bosnia: A Short Story. London: MacMillan, 1994.
Maletic, Vera. Body - Space - Expression: The Development of Rudolf Laban’s Movement and
Dance Concepts. Amsterdam: Mouton de Gruyter, 1987.
Marie, Michel. The French New Wave: An Artistic School. Translated by Richard Neupert.
Oxford: Blackwell Publishing, 1997.
Marien, Mary Warner. Photography: A Cultural History. 2nd Edition. London: Laurence King Publishing Ltd, 2002, 2006.
Marks, Laura. Touch: Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press, 2002.
Marvin, Carolyn. When Old Technologies Were New: Thinking about Electric Communication in the Late Nineteenth Century. Oxford: Oxford University Press, 1988.
Mathews, Nancy Mowll. “The Body in Motion.” In Moving Pictures: American Art and Early Film, 1880 - 1910. Manchester, Vermont: Hudson Hills Press, 2005.
Mauss, Marcel. “Techniques of the Body” (1934). In Incorporations, Zone 6. Edited by Jonathan Crary and Sanford Kwinter. New York: Zone, 1992.
Mazower, Mark. Dark Continent: Europe’s Twentieth Century. New York: A.A. Knopf, 1999.
McGinnis, Peter M. Biomechanics of Sport and Exercise, Third Edition. Champaign, IL: Human Kinetics, 2013.
McSorley, Kevin, ed. War and the Body: Militarisation, Practice and Experience. New York: Routledge, 2013.
Meltzer, Eve. Systems We Have Loved: Conceptual Art, Affect, and the Antihumanist Turn. Chicago: The University of Chicago, 2013.
Merleau-Ponty, Maurice. The Phenomenology of Perception. Translated by Colin Smith. London: Routledge and Kegan Paul, 1962, 1989.
Metz, Christian. Film Language: A Semiotics of the Cinema. Translated by Michael Taylor. New York: Oxford University Press, 1974.
Metz, Christian. “Photography and Fetish.” October. Volume 34 (Autumn, 1985).
Meyer, James. Minimalism: Art and Polemics in the Sixties. New Haven: Yale University Press,
Michelson, Annette, ed. Kino-Eye: The Writings of Dziga Vertov. Translated by Kevin O’Brien. Berkeley: University of California Press, 1984.
Mirzoeff, Nicholas, ed. The Visual Culture Reader, Second Edition. New York: Routledge, 1998, 2002.
Mishima, Yukio. Sun and Steel: His Personal Testament on Art, Action, and Ritual Death. New York: Kodansha, 1970.
Mondloch, Kate. Screens: Viewing Media Installation Art. Minneapolis: The University of Minnesota Press, 2010.
Moore, Sarah J. Empire on Display: San Francisco’s Panama-Pacific International Exposition of 1915. Norman, OK: University of Oklahoma Press, 2013.
Morgan, William P. “Affective beneficence of vigorous physical activity.” Medicine and Science in Sports and Exercise. Volume 17, Number 1 (February 1985).
Morse, Meredith. Soft is Fast: Simone Forti in the 1960s and After. Cambridge: MIT Press, 2016.
Mosse, George L. The Image of Man: The Creation of Modern Masculinity. Oxford: Oxford University Press, 1996.
Motherwell, Robert, ed. Dada Painters and Poets. New Haven: Harvard University Press, 1981.
Mozley, Anita Ventura, ed. Eadweard Muybridge: The Stanford Years, 1872 - 1882. San Francisco: Stanford University, 1972.
Mulvey, Laura. Death 24x a Second: Stillness and the Moving Image. London: Reaction books, 2006.
Mumford, Lewis. Technics and Civilization. London: Routledge & Kegan Paul LTD, 1934, 1955.
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: The University of Minnesota Press, 1999.
Musolff, Andreas. Metaphor, Nation, and the Holocaust: The Concept of the Body Politic. New York: Routledge, 2010.
New Collectivism, ed. Neue Slowenische Kunst. Translated by Marjan Golobič. Hong Kong: Paramount Printing, 1991.
Newman, Michael, and Jon Bird, eds. Rewriting Conceptual Art. London: Reaction Books, 1999. O’Doherty, Brian. Inside the White Cube: The Ideology of the Gallery Space. Berkley:
University of California Press, 1986.
O’Rourke, Karen. Walking and Mapping: Artists as Cartographers. Cambridge: MIT Press, 2013.
Obrist, Hans Ulrich. Do It: The Compendium. New York: Independent Curators International/D.A.P., 2013.
Partsch-Bergsohn, Isa. Modern Dance in Germany and the Untied States: Crosscurrents and Influences. Chur: Harwood Academic Publishers, 1994.
Passerini, Luisa, ed. Memory and Totalitarianism. Oxford: Oxford University Press, 1992. Pavković, Aleksandar. The Fragmentation of Yugoslavia: Nationalism and War in the Balkans,
Second Edition. New York: St. Martin’s Press, 2000.
Pegrum, Mark A. Challenging Modernity: Dada Between Modern and Postmodern. Oxford: Berghahn Books, 2000.
Peiffer, Lorenz. Sport im Nationalsozialismus: Zum aktuellen Stand der sporthistorischen Forschung. Göttingen: Verlag Die Werkstaat, 2004, 2015.
Pejić, Bojana, and David Elliot. After the Wall: Art and Culture in Post-Communist Europe. Stockholm: Moderna Museet, 1999.
Penz, Otto. “Sport and Speed.” International Review for the Sociology of Sport. Volume 25, Number 2 (June 1990).
Peoples, Crocker. “A Psychological Analysis of the ‘Runner’s High’ (Human Performance).” Physical Educator. Volume 40, Number 1 (March 1, 1983).
Perica, Vjekoslav. Balkan Idols: Religion and Nationalism in Yugoslav States. Oxford: Oxford University Press, 2002.
Petrov, Ana. “Telesni projekti i regulacija normativnog tela: uloga fizičke kulture u Jugoslaviji.” Institut za etnologiju i folkloristiku. Issue 51, Number 2 (2014).
Pfister, Gertrud, ed. Gymnastics, A Transatlantic Movement: From Europe to America. New York: Routledge, 2011.
Phelan, Peggy. Unmarked: The Politics of Performance. New York: Routledge, 1993. Phillips, Christopher, ed. Photography in the Modern Era: European Documents and Critical
Writings, 1913 - 1940. New York: The Metropolitan Museum of Art/Aperature, 1990. Phillips, Murray G. Deconstructing Sport History: A Postmodern Analysis. Albany: State
University of New York Press, 2006.
Pissaro, Joachim, et al. Martin Creed: What’s the Point of It? London: Hayward Publishing, 2014.
Piotrowski, Piotr. In the Shadow of Yalta: Art and the Avant-Garde in Eastern Europe, 1945 - 1989. London: Reaktion, 2009.
Preston-Dunlop, Valerie. Rudolf Laban: An Extraordinary Life. London, Dance Books, 1998. Preziosi, Donald. Art Religion Amnesia: The Enchantments of Credulity. New York: Routledge,
Pursell, Caroll. White Heat: People and Technology. Berkley: University of California Press, 1994.
Quercetani, R. L. A World History of Track and Field Athletics 1864-1964. London: Oxford University Press, 1964.
Rabinbach, Anson. The Human Motor: Energy, Fatigue, and the Origins of Modernity. New York: Basic Books, 1990.
Rabinow, Paul, ed. The Foucault Reader. New York: Random House, 1984.
Radstone, Susannah, and Bill Schwarz, Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.
Rancière, Jacques. Aesthetics and its Discontents. Malden: Polity Press, 2004.
Rancière, Jacques. The Emancipated Spectator. Translated by Gregory Elliot. London: Verso,
Rancière, Jacques. The Politics of Aesthetics: The Distribution of the Sensible. London: Continuum, 2006.
Rees, A.L., and Duncan White, Steven Ball, David Curtis, eds. Expanded Cinema: Art, Performance, Film. London: Tate Publishing, 2011.
Rempel, Gerhard. Hitler’s Children: The Hitler Youth and the SS. Chapel Hill: University of North Carolina Press, 1989.
Richards, Mary. Marina Abramović. New York: Routledge, 2010.
Ricoeur, Paul. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of
Chicago Press, 1992.
Rosa, Hartmut. Beschleunigung und Entfremdung: Entwurf einer Kritischen Theorie
spätmoderner Zeitlichkeit. Berlin: Suhrkamp, 2013.
Rosa, Hartmut, and William E. Scheuerman. High-Speed: Social Acceleration, Power, and
Modernity. University Park, PA: The Pennsylvania State University, 2009.
Rosati, Lauren, and Mary Anne Staniszewski, eds. Alternative Histories: New York Art Spaces,
1960-2010. Cambridge: MIT Press, 2012.
Rosenstone, Robert A., “History in Images/History in Words: Reflections on the Possibility of Really Putting History onto Film.” The American Historical Review. Volume 93. Number 5 (December 1988).
Rossol, Nadine. Performing the Nation in Interwar Germany: Sport, Spectacle, and Political Symbolism, 1926 - 1936. New York: Palgrave Macmillan, 2010.
Roxby-Maude, Alice, On Camera: Performance and Photography. Southampton: John Hansard Gallery, 2007.
Ruyter, Nancy Lee Chalfa. The Cultivation of Body and Mind in Nineteenth-Century American Delsartism. Westport, CT: Greenwood Press, 1999.
Salazar, James B. Bodies of Reform The Rhetoric of Character in Gilded Age America. New York: New York University Press, 2010.
Schechner, Richard. Essays on Performance Theory 1970 - 1976. New York: Drama Book Specialists, 1973, 1977.
Scheerder, Jeroen, and Koen Breedveld, eds. Running Across Europe: The Rise and Size of One of the Largest Sport Markets. New York: Palgrave Macmillan, 2015.
Seckinelgin, H., and Billy Wong, eds. Global Civil Society 2011: Globally and the Absence of Justice. Hampshire: Palgrave Macmillan, 2011.
Sekula, Allan. “The Body and the Archive.” October. Volume 39 (Winter, 1986). Semon, Richard. Die mnemischen Empmfindungen in ihren Beziehungen zu den
Originalempfindungen. Leipzig: W. Engelmann, 1909.
Shawn, Ted. Every Little Movement: A Book About François Delsarte. Pittsfield, MA: The Eagle
Printing and Binding Company, 1954.
Shayt, David H. “Stairway to Redemption: America’s Encounter with the British Prison
Treadmill.” Technology and Culture, Volume 30, Number 4 (Oct. 1989).
Sheridan, Heather, and Leslie Howe, and Keith Thompson, eds. Sporting Reflections: Some
Philosophical Perspectives. Aachen: Meyer & Meyer Verlag, 2007.
Siegmund, Gerald, and Stefan Hölscher, eds. Dance, Politics, and Co-Immunity: Thinking Resistances, Current Perspectives on Politics and Communities in the Arts. Volume 1. Zürich- Berlin: Diaphanes, 2013.
Sileo, Diego, and Eugenio Viola, PAC (Milano), eds. Marina Abramović: The Abramović Method. 2 Volumes. Milan: 24 ORE Cultura, 2012.
Silverman, Kaja. The Subject of Semiotics. New York: Oxford University Press, 1983.
Slevin, Tom. Vision of the Human: Art, World War One and the Modernist Subject. London: I.B.
Tauris, 2015.
Solnit, Rebecca. River of Shadows: Eadweard Muybridge and the Technological Wild West. New York: Viking, 2003.
Solnit, Rebecca. Wanderlust: A History of Walking. London: Verso, 2001.
Sontag, Susan. Against Interpretation and Other Essays. New York: Picador, 1966, 2001. Sontag, Susan. “Fascinating Fascism.” The New York Review of Books (6 February 1975). Sontag, Susan. On Photography. New York: Picador, 1977.
Spieker, Sven. The Big Archive: Art from Bureaucracy. Cambridge: MIT Press, 2008. Stepišnik, Drago. Oris Zgodovine Telesne Kulture na Slovenskem. Ljubljana: Dražavna založba
Slovenija, 1968.
Stipančić, Branka. “‘Zame je resničnost umetnost,’ Intervju s Tomislavom Gotovcem.” Vijenac, Number 123/VI (8 Oct. 1998).
Stoddart, Tom. Sarajevo. Washington, D.C.: Smithsonian Institution Press, 1998.
Stošić, Mirjana. “Body-name — The Brotherhood Chronotype and Social Choreography.”
Култура/Culture (2015).
Suljagić, Emir. Postcards from the Grave. Translated by Lejla Haverić. London: The Bosnian
Institute, 2005.
Susovski, Marijan, ed. The New Art Practice in Yugoslavia, 1966 - 1978. Zagreb: Gallery of Contemporary Art, 1978.
Sutil, Nicolás Salazar. Motion and Representation: The Language of Human Movement. Cambridge: MIT Press, 2015.
Swenson, Kirsten. Irrational Judgements: Eva Hesse, Sol Lewitt, and 1960s New York. New Haven: Yale University Press, 2015.
Szeemann, Harold. Zum freien Tanz, zu reiner Kunst. Rolandseck: Stiftung Hans Arp und Sophie Taeuber-Arp, 1991.
Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Minneapolis: University of Minnesota Press, 1988.
Tilmans, Karin, and Frank van Vree, Jay Winter, eds. Performing the Past: Memory, History, and Identity in Modern Europe. Amsterdam: Amsterdam University Press, 2010.
Tumarkin, Maria M. Traumascapes: The Power and Fate of Places Transformed by Tragedies. Victoria, Australia: Melbourne University Press, 2005.
Udall, Sharyn R. Dance and American Art: A Long Embrace. Madison: University of Wisconsin Press, 2012.
Vacche, Angela Dalle. Film, Art, New Media: Museum without Walls? New York: Palgrave Macmillan, 2012.
Vertinsky, Patricia Anne. The Eternally Wounded Woman: Women, Doctors, and Exercise in the Late Nineteenth Century. Manchester: Manchester University Press, 1989.
Virilio, Paul. The Art of the Motor. Translated Julie Rose. Minneapolis: University of Minnesota Press, 1995.
Weibel, Peter. Beyond Art: A Third Culture. Vienna: Ambra Verlag, 2005.
Wells, Liz, ed. Photography: A Critical Introduction. New York: Rutledge, 1996/2015.
Westcott, James. When Marina Abramović Dies: A Biography. Cambridge: MIT Press, 2010.
White, Hayden. “Historiography and Historiophoty.” The American Historical Review. Volume 93. Number 5 (December 1988).
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.
Wiehager, Renate, ed. Moving Pictures: Photography and Film in Contemporary Art. Ostfildern- Ruit, Germany: Hate Cantz Publishers, 2001.
Williams, Raymond. Culture and Society, 1780 - 1950. New York: Columbia University Press, 1958/1983.
Wood, Catherine. Yvonne Rainer: The Mind is a Muscle. London: Afterall, 2007. Wood, Denis. The Power of Maps. New York: Guilford Press, 2010.
Woodward, Susan L. Balkan Tragedy: Chaos and Dissolution after the Cold War. Washington, D.C.: The Brookings Institution, 1995.
Young, Kevin. Deviance and Social Control in Sport. Champaign, IL: Human Kinetics, 2008. Youngblood, Gene. Expanded Cinema. New York: E.P. Dutton and Co., 1970.
Zelizer, Barbie, ed. Visual Culture and the Holocaust. New Brunswick: Rutgers University Press, 2001.
Zidić, Igor, and Ana Dević, Antonio Gotovac Lauer a.k.a. Tomislav Gotovac. Antonio Gotovac Lauer: Čelična mreža. Zagreb: Moderna Galerija and Studio Josip Račič, 2006.
Zorn, John W., ed. The Essential Delsarte. Metuchen, NJ: The Scarecrow Press, Inc, 1968.
Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.
----
------------about Venice Biennale history from wikipedia ---------
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
----------
#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis
—-
CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.
Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.
It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...
The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...
Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...
Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .
www.emergencyrooms.org/criticalrun.html
www.emergencyrooms.org/formats.html
-------
In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center
------
for activating the format or for inviting the installation
please contact 1@colonel.dk
-----
critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,
Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary
,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat
,now art,copenhagen,denmark
Came for the colour stayed for the show..
First decently hot summers day this year with typical afternoon storm to wind up the day.
Well a little bit more than typical arvo storm .. really blasted thru - much wind and rain.
Decided to wait it out for after the front to pass and try to catch some possible light afterwards - more on that in the next couple of days .. but the storms just ekpt coming was favoured with four quite tasty frames for the trouble.
Ski Way Park, Oak Flats, Lake Illawarra, NSW.
Pentax K1 w DFA24-70/2.8 and Pluto trigger.
ISO400 f/5.6 1.3s
Single frame arw developed in DxO PhotoLab 6, colour graded in Color Efex Pro 5 with a visit to Topaz (Denoise, AI and Sharpen - dependant on the frame) and I final stop back in PhotoLab.
Italian postcard by Rotalfoto, Milano, no. 621.
On 17 July 2021, Jacqueline Sassard (1940) died of natural causes in Lugano, Switzerland. In the late 1950s and 1960, the charming and beautiful French actress had a short but successful career in European cinema. Sassard was 81.
Jacqueline Sassard was born in Nice, France in 1940. She started her career as a teenager in the French thriller Je plaide non coupable/Guilty? (Edmond Gréville, 1956). The following year, she played the title role of the Italian comedy Guendalina (Alberto Lattuada, 1957), with Sylva Koscina and Raf Vallone as her parents. The film was produced by Dino De Laurentiis and Carlo Ponti, and the latter offered her another lead role in the comedy Nata di marzo/Born in March (Antonio Pietrangeli, 1958) opposite Gabriele Ferzetti. For her role, she won the Zuleta Prize at the San Sebastián International Film Festival 1958. In Italy, she also appeared as a young woman with family and economical troubles in Il magistrato/The Magistrate (Luigi Zampa, 1959), a co-production with Spain and France. The Spaniard José Suárez stars in the film, and other roles were played by François Périer and a 21-year-old Claudia Cardinale. In the award-winning drama Estate violenta/Violent Summer (Valerio Zurlini, 1959), her character is left by Jean Louis Trintignant for Eleonora Rossi Drago. She also played one of the three sisters who take revenge on playboy Alain Delon in the comedy Faibles femmes/Three Murderesses (Michel Boisrond, 1959), co-starring Mylène Démongeot and Pascale Petit.
In the early 1960s, Jacqueline Sassard mainly worked in Italy in less prestigious films than before. It was the period of the Peplum spectacles and she was seen as Antiope in Arrivano i titani/The Titans (Duccio Tessari, 1962) with Pedro Armendáriz and Giuliano Gemma. Hal Erickson at AllMovie: “My Son the Hero started out in 1961 as a straightforward Italian sword and sandal affair titled Arrivano i Titani, all about the quest for a magic helmet in ancient Thebes. Well cast (Pedro Armendariz is the star) and extremely well photographed, the original film was still not sufficiently different from all the other Italian strongman films glutting the American market in 1963. Thus the American distributors hit upon the notion of transforming the film into a satire, by redubbing all the actors and hoking up the sound effects. What resulted was a heady mixture of Yiddish accents, Borscht-belt one-liners, and rippling pecs.” Sassard also appeared in a small part opposite Steve Reeves in the adventure film Sandokan, la tigre di Mompracem/Sandokan the Great (Umberto Lenzi, 1963). In between, Sassard played opposite Freddy Quinn in the German Schlagerfilm Freddy und das Lied der Südsee/Freddy and the Song of the South Seas (Werner Jacobs, 1962). She had a supporting part in the Italian-French sex comedy Le voci bianche/Counter Tenors (Pasquale Festa Campanile, Massimo Franciosa, 1964) with Sandra Milo and Anouk Aimée.
One of Jacqueline Sassard’s best films is the Italian drama Le stagioni del nostro amore/Seasons of Our Love (Florestano Vancini, 1966) with Enrico Maria Salerno and Anouk Aimée. Sassard then played an Austrian princess in the prestigious British film Accident (Joseph Losey, 1967), based on a script by Harold Pinter and starring Dirk Bogarde. At the 1967 Cannes Film Festival, the film won the Grand Prix Spécial du Jury. Gavin Jones at IMDb: “One of the best films ever made, this movie oozes atmosphere. The cinematography is impeccable, the script disturbingly brilliant.” Her last credited screen appearance was opposite Stéphane Audran and Jean-Louis Trintignant in the sensual and sexy thriller Les Biches/The Does/Girlfriends (1968), directed by Claude Chabrol. It was one of the first films subtly dealing with bisexuality. James Travers at French Films: “All the time, we, the audience, are seduced by the beautiful cinematography, the captivating, sensual performances, most notably from the Sphinx-like Stéphane Audran, and Chabrol's masterful direction. This is a deliciously seductive work, but one which is also profoundly disturbing.” Then Jacqueline Sassard retired and disappeared from public view. In Brazil, she had met Gianni Lancia, the Italian former automobile engineer, industrialist, and racing enthusiast. They married and had one son, Lorenzo. At the age of 81, Jacqueline Sassard died of natural causes in Lugano, Switzerland, in 2021.
Sources: Hal Erickson (AllMovie), James Travers (French Films), Gavin Jones (IMDb), Wikipedia, and IMDb.
And, please check out our blog European Film Star Postcards.
I am slowly using the Nikon D800E again from the usual sunrises and sunsets to Macros. My Macro lens is just a 60mm f/2.8. Today, we were devastated by Typhoon Hailan the world's strongest storm
this year with a very expansive eye diameter and very fast deadly wind and wind gusts. The Central Visayas region suffered total blackout with just 97 kilowatt hours from the usual 1,000. Three died
and cell sites of telecommunication companies were damaged. Thank you Sandra and Steve for wishing us well. We are hoping you were not troubled by the very recent storm that hit ENGLAND.
The villain known as Slipknot runs over the rooftops in Pittsburgh. He just robbed the home of the richest family in Pittsburgh. He has been the only one to pass their security and successfully escape. His victory is short lived though, as Firestorm hovers above him.
FS: "Damn it, Weiss. You were just released from Blackgate, and this is already the fourth home you've robbed this week."
Spknt: "Which means you haven't been able to catch me this whole week!"
FS: "Now you're just messing with me."
Slipknot aims and fires his grapplinggun.
MS: "Ronald, change the rope into water. That way he'll be useless without his gun and you can take him."
FS: "Alright doc."
Ronnie changes the rope into water and before Slipknot can respond he gets knocked out. At that moment Steve Trevor and an A.R.G.U.S. agent appear and they restrain Slipknot.
FS: "Colonel? What are you doing in Pittsburgh?"
ST: "Same as you apparently. After Slipknot escaped Blackgate, they deployed me to retrieve him."
FS: "Why A.R.G.U.S.?"
ST: "That's classified kid... and Professor."
FS: "Well, he's all yours colonel."
ST: "Thank you, Firestorm."
He nodds and they fly off.
FS: "Doesn't it bother you? That they know who we are?"
MS: "To be honest Ronald, I don't know. It comes in handy from time to time, but it can also work against you. Imagine if we would know who Batman is. That wouldn't only be a burden for him, but for us too."
FS: "I guess you're right."
MS: "As long as they don't give us any trouble, there will be nothing to worry about."
Ronnie wants to respond but some kind of portal opens. A portal they have seen before.
FS: "What the hell?"
MS: "No... It can't be."
Out of the portal flies one of their oldest enemy, one they hoped never to see again, an evil counterpart that simply showed up: Deathstorm.
ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE
is the critical run
and other emergency art format
CRITICAL RUN / Debate Format
Critical Run is an Art Format created by Thierry Geoffroy/Colonel
debate while running .
Debate and Run together,Now,before it is too late.
www.emergencyroomscanvas todo .org/criticalrun.html
The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates
New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,
Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...
CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because
a debate was necessary here and now.
In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich
part of Colonel solo show : The Awareness Muscle Training Center
----
Interesting publication for researches on running and art
www.emergencyrooms.org/formats.html
14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.
Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.
Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.
Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:
Continuum, 2002.
Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.
Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.
Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.
Cunningham, Merce. Changes: Notes on Choreography. New York: Something Else Press, 1969.
de Balzac, Honoré. The Human Comedy. EBook: Project Gutenberg, 2010. de Balzac, Honoré. Théorie de la démarche. 1833, 1853.
de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.
de Tocqueville, Alexis. The Old Regime and the Revolution. New York: Harper & Brothers, Publishers, 1856.
Delaumosne, M. L’Abbe. “The Delsarte System.” Translated by Frances A. Shaw. In Delsarte System of Oratory, 4th Ed. New York: Edgar S. Werner, 1893.
Descartes, René. Méditations metaphysiques. 1641.
Gropius, Walter, and Arthur S. Wensinger, eds. The Theater of the Bauhaus: Oskar Schlemmer, Laszlo Moholy-Nagy, Farkas Molnár. Translated by Arthur S. Wensinger. Middleton, Conn.: Wesleyan University, 1961.
Hahn, Archibald. How to Sprint: The Theory of Spring Racing. New York: American Sports Publishing Company, 1923.
Hegel, Georg Wilhelm Friedrich. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1977.
Helmholtz, Hermann. “On the Facts Underlying Geometry.” In Epistemological Writings: Hermann von Helmholtz. Edited by R.S. Cohen and Y. Elkana. Boston: D. Reidel Publishing Company, 1977.
Helmholtz, Hermann. Théorie physiologique de la musique fondée sur l’étude des sensations auditives. Paris: Masson, 1868.
Helmholtz, Hermann. Treatise of Physiological Optics (Handbuch der physiologischen Optik) 1856. 3 Volumes. Translated by James P.C. Southall. Milwaukee, 1924.
Holmes, Oliver Wendall. Soundings from the Atlantic. Boston: Tickknor and Fields, 1864. James, William. The Principles of Psychology. New York: Henry Holt & Co, 1890, 1918.
James, William. Writings 1902 - 1910. Edited by Bruce Kuklick. New York: Literary Classics of the United States, 1987.
Kandinsky, Vasily. Über Das Geistige in der Kunst. Dritte Auflage. München: R. Piper&Co, 1912.
Kant, Immanuel. “Was ist Aufklärung?” 1784.
Laban, Rudolf. A Life for Dance: Reminiscences. Translated by Lisa Ullmann. London: Macdonald & Evans, 1975.
Laban, Rudolf. Choreographie. Jena: E. Diederichs, 1926.
Laban, Rudolf. Choreutics. Edited by Lisa Ullmann. London: Macdonald & Evans, 1939, 1966.
Laban, Rudolf. Effort: Economy in Body Movement. 2nd Edition. Boston: Plays, 1947, 1974.
Laban, Rudolf. Principles of Dance and Movement Notation. New York: A Dance Horizons Republication, 1956, 1970.
Laban, Rudolf. The Language of Movement: A Guidebook to Choreutics. Edited by Lisa Ullmann. Boston: Plays, Inc., 1974.
MacKaye, Percy. “Steele Mackaye, Dynamic Artist of the American Theatre; An Outline of his Life Work,” in The Drama. Edited by William Norman Guthrie and Charles Hubbard Sergel. Chicago: The Dramatic Publishing Company, 1911.
Marey, Étienne-Jules. La Machine Animale: Locomotion Terrestre et Aérienne. Paris: Librairie Germer Baillière, 1873.
Marey, Étienne-Jules. Le Vol des Oiseaux. Paris: Libraire de l’académie de médecine, 1890. Marey, Étienne-Jules. Movement. Translated by Eric Pritchard. New York: D. Appleton and
Company, 1895.
Michelet, Jules. The History of France. Volume I. Translated by Walter K. Kelly. London: Chapman and Hall, 1844.
Morgan, Anna. An Hour with Delsarte: A Study of Expression. New York: Edgar S. Werner Publisher, 1891.
Muybridge, Eadweard. Animal Locomotion: An Electro-photographic Investigation of Consecutive Phases of Animal Movements. Philadelphia: University of Pennsylvania and J. B. Lippincott Company, 1887.
Muybridge, Eadweard. Descriptive Zoopraxography, or the Science of Animal Locomotion. Philadelphia: University of Pennsylvania, 1893.
Muybridge, Eadweard. The Attitudes of Animals in Motion: A Series of Photographs Illustrating the Consecutive Positions assumed by Animals in Performing Various Movements; Executed at Palo Alto, California, in 1878 and 1879 (1881). Albumen, Library of Congress, Washington, D.C., Library of Congress.
Muybridge, Eadweard. The Human Figure in Motion. New York: Dover Publications, 1955. Ramsaye, Terry. A Million and One Nights: A History of the Motion Picture. U.K.: Simon and
Schuster, Inc., 1926, 1954.
Richer, Paul. Physiologie Artistique: De l’Homme en Mouvement. Paris: Aulanier et Cie, 1896.
Sanburn, Frederic. Delsartean Scrap-book: Health, Personality, Beauty, House-Decoration, Dress, etc. New York: United States Book Company, c. 1890.
Schlemmer, Oskar. Briefe und Tagebücher: The Letters and Diaries of Oskar Schlemmer. Edited by Tut Schlemmer. Translated by Krishna Winston. Middletown, Conn: Wesleyan University Press, 1972.
Schlemmer, Oskar, and Heimo Kuchling. Der Mensch, Unterricht am Bauhaus. Nachgelassene Aufzeichnungen. Mainz: F. Kupferberg, 1969.
Schuftan, Werner. Handbuch des Tanzes. Preface by Rudolf von Laban. Mannheim: Verlag Deutscher Chorsänger Verband und Tänzerbund, 1928.
Shearman, Sir Montague. Athletics and Football. London: Longmans, Green, and Co., 1888. Smith, Shawn Michelle. At the Edge of Sight: Photography and the Unseen. Durham: Duke
University Press, 2013.
Stebbins, Genevieve. Delsarte System of Expression, 5th Edition. New York: Edgar S. Werner, 1894; orig. 1885.
Talbot, Frederick A. Practical Cinematography and its Applications. London: William Heinemann, 1913.
Wigman, Mary. The Mary Wigman Book: Her Writings. Middletown, CT: Wesleyan University Press, 1975.
Abramović, Marina, et al. Marina Abramović: Seven Easy Pieces. New York: Charta 2007. Acconci, Vito. Language to Cover a Page: The Early Writings of Vito Acconci. Edited by Craig
Dworkin. Cambridge: MIT Press, 2006.
Adolphs, Volker, and Philip Norten. Gehen Bleiben: Bewegung, Körper, Ort in der Kunst der
Gegenwart. Bonn: Kunstmuseum Bonn, 2007.
Agamben, Giorgio. “Movement.” In Dance: Documents of Contemporary Art. Edited André
Lepecki. London: MIT Press and WhiteChapel Gallery, 2012.
Alberro, Alexander, and Blake Stimson, eds. Institutional Critique: An Anthology of Artists’
Writings. Cambridge: MIT Press, 2009.
Albers, Kate Palmer. “Abundant Images and the Collective Sublime.” Exposure. Volume 46,
Issue 2 (Fall 2013).
Allen, Beverly. Rape Warfare: The Hidden Genocide in Bosnia-Herzegovina and Croatia. Minneapolis: University of Minnesota Press, 1996.
Alloway, Lawrence. The Venice Biennale 1895 - 1968: from salon to goldfish bowl. Greenwich, CT: New York Graphic Society LTD., 1968.
Anderson, Ben. “Affect and Biopower: Towards a Politics of Life.” Transactions - Institute of British Geographers, Issue 1 (2011).
Andras, Edit, and Bojana Pejic, eds. Gender Check: Femininity and Masculinity in the Art of Eastern Europe. Cologne: Buchhandlung Walther König, 2009.
Antliff, Mark. Inventing Bergson: Cultural Politics and the Parisian Avant-Garde. Princeton: Princeton University Press, 1992.
Arendt, Hannah. The Human Condition, Second Edition. Chicago: University of Chicago Press, 1958, 1998.
Arendt, Hannah. On Violence. New York: Harcourt Brace, 1969.
Atkins, Dawn, ed. Looking Queer: Body Image and Identity in Lesbian, Bisexual, Gay, and
Transgender Communities. New York: The Haworth Press, 1998.
Ault, Julie, ed. Alternative Art, New York, 1965-1985: A Cultural Politics Book for the Social
Text Collective. Minneapolis: University of Minnesota Press, 2002.
Auslander, Philip. “Going with the Flow: Performance Art and Mass Culture.” TDR. Volume 33,
Number 2 (Summer 1989).
Auslander, Philip. “The Performativity of Performance Documentation.” PAJ 84 (2006).
Backstein, Joseph, and Daniel Birnbaum, Sven-Olov Wallenstein. Thinking Worlds - The Moscow Conference on Philosophy, Politics, and Art. Berlin: Sternberg Press, 2008.
Badovinac, Zdenka. Body and the East: From the 1960s to the Present. Cambridge, Mass.: MIT Press, 1999.
Baer, Ulrich. Spectral Evidence: The Photography of Trauma. Cambridge: MIT Press, 2002. Baker, George. “Entr’acte.” October. Volume 105 (Summer 2003).
Bale, John. Imagined Olympians: Body Culture and Colonial Representations in Rwanda. Minneapolis: University of Minnesota Press, 2002.
Bale, John. Running Cultures: Racing in Time and Space. London: Frank Cass, 2004. Banes, Sally. Democracy’s Body: Judson Dance Theatre, 1962 - 1964. Durham, NC: Duke
University Press, 1993.
Banes, Sally. Terpsichore in Sneakers: Post-Modern Dance, 2nd edition. Middletown, CT: Wesleyan University Press, 1987.
Bartenieff, Irmgard. Body Movement: Coping with the Environment. New York: Routledge, 2002.
Barthes, Roland. Camera Lucida: Reflections on Photography. Translated by Richard Howard. New York: Hill and Wang, 198, 2010.
Barthes, Roland. Mythologies. Translated by Annette Lavers. New York: Hill and Wang, 1972. Batchen, Geoffrey. Burning with Desire: The Conception of Photography. Cambridge: MIT
Press, 1997.
Baudelaire, Charles. The Parisian Prowler, Le Spleen de Paris Petits Poèmes en Prose. Translated by Edward K. Kaplan. Athens: The University of Georgia Press, 1989.
Bauer, M. W. and G. Gaskell. Biotechnology — the Making of a Global Controversy. Cambridge: Cambridge University Press, 2002.
Bayat, Asef. Life as Politics: How Ordinary People Change the Middle East. Amsterdam: Amsterdam University Press, 2010, 2015.
Belaief, Lynne. “Meanings of the Body.” Journal of the Philosophy of Sport. Volume 4, Issue 1 (1977).
Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.
Benjamin, Walter. Charles Baudelaire: A Lyric Poet in the Era of High Capitalism. Translated by Harry Zohn. London: Verso, 1997.
Benjamin, Walter. Selected Writings, Volumes 1 - 4. Edited by Howard Eiland and Michael W. Jennings. Cambridge: Belknap Press of Harvard University Press, 2003 - 2006.
Benjamin, Walter. “The Storyteller: Reflections on the Works of Nikolai Leskov.” In Illuminations. Edited by Hannah Arendt. Translated by Harry Zohn. New York: Schocken Books, 2007.
Bennett, Jill. Empathic Vision: Affect, Trauma, and Contemporary Art. Stanford, CA; Stanford University Press, 2005.
Berger, John. About Looking. New York: Pantheon Books, 1980.
Bergson, Henri. Laughter: An Essay on the Meaning of the Comic. Translated by Cloudesley Brereton and Fred Rothwell. New York: The Macmillan Company, 1914.
Bishop, Claire, and Marta Dziewańska, eds. 1968 - 1989: Political Upheaval and Artistic Change. Warsaw: Museum of Modern Art, 2009.
Bishop, Claire. Artificial Hells: Participatory Art and the Politics of Spectatorship. London: Verso, 2012.
Bishop, Claire. Radical Museology: or, What’s ‘Contemporary’ in Museums of Contemporary Art? London: Koenig Books, 2013.
Black, Graham. Transforming Museums in the Twenty-First Century. New York: Routledge, 2011.
Blaive, Muriel, and Christian Gerbel, Thomas Lindenberger, eds. Clashes in European Memory: The Case of Communist Repression and the Holocaust. Innsbruck: Studienverlag, 2011.
Blassnigg, Martha. Time, Memory, Consciousness and the Cinema Experience: Revisiting Ideas on Matter and Spirit. New York: Rodopi, 2009.
Bloomer, Kent C., and Charles Willard Moore. Body, Memory, and Architecture. New Haven: Yale University Press, 1977.
Boecker, Henning, et. al. “The Runner’s High: Opioidergic Mechanisms in the Human Brain.” Cerebral Cortex. Volume 18, Number 11 (2008).
Bougarel, Xavier, and Elissa Helms, Ger Duijzings, eds. The New Bosnian Mosaic: Identities, Memories and Moral Claims in a Post-War Society. Hampshire, England: Ashgate, 2007.
Bourdieu, Pierre. Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977.
Bourriaud, Nicolas. Relational Aesthetics. Dijon: Les Presses du réel, 1998, 2002.
Brandstetter, Gabriele. Poetics of Dance: Body, Image and Space in the Historical Avant- Gardes. Translated by Elena Polzer and Mark Franko. Oxford: Oxford University Press, 1995, 2015.
Braudy, Leo, and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings. New York: Oxford UP, 1999.
Braun, Marta. Eadweard Muybridge. London: Reaktion, 2010.
Braun, Marta. Picturing Time: The Work of Etienne-Jules Marey (1830 - 1904). Chicago:
University of Chicago Press, 1992, 1994.
Brettell, Richard R. Modern Art, 1851 - 1929: Capitalism and Representation. Oxford: Oxford University Press, 1999.
Brooke, J.D., and H.T.A. Whiting, eds. Human Movement - A Field of Study. London: Henry Kimpton Publishers, 1973.
Brown, Keith S., and Yannis Hamilakis, eds. The Usable Past: Greek Metahistories. Lanham, MD: Lexington Books, 2003.
Brunnbauer, Ulf, and Konrad Clewing, eds. Südost-Forschungen. Munich: R. Oldenbourg Verlag, 2008.
Bruno, Giuliana. Atlas of Emotion: Journeys in Art, Architecture, and Film. New York: Verso, 2002.
Bryzgel, Amy. Performing the East: Performance Art in Russia, Latvia, and Poland since 1980. London: I.B. Tauris, 2012.
Buchloh, Benjamin H. D. Neo-Avantgarde and Culture Industry: Essays on European and American Art from 1955 to 1975. Cambridge: MIT Press, 2001, 2003.
Buck-Morss, Susan. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge: MIT Press, 1991.
Burchell, Graham, and Colin Gordon, Peter Miller, eds. The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press, 1991.
Bürger, Peter. Theory of the Avant-Garde. Translated by Michael Shaw. Minneapolis: University of Minnesota Press and Manchester University Press, 1974, 1984.
Butler, Judith. Bodies that Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. Butler, Judith. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge,
2006.
Butler, Samuel. Unconscious Memory: A Comparison between the Theory of Dr. Ewald Hering and the ‘Philosophy of the Unconscious’ of Dr. Edward von Hartmann. London: David Bogue, 1880.
Cage, John. Silence: Lectures and Writings. Middletown, CT: Wesleyan University Press, 1961. Campany, David, ed. The Cinematic: Documents of Contemporary Art. Cambridge: MIT Press,
2007.
Canales, Jimena. A Tenth of a Second: A History. Chicago: University of Chicago Press, 2009.
Careri, Francesco. Walkscapes: Walking as an Aesthetic Practice. Translated by Steve Piccolo and Paul Hammond. Barcelona: Editorial Gusavo Gili, 2002.
Carroll, Noël. Theorizing the Moving Image. Cambridge: Cambridge University Press, 1996. Cetinić, Ljiljana, and Ana Panić, eds. Štafete: Titova Štafeta - Štafeta Mladosti, 1945 - 1987.
Belgrade: Tipografik plus, 2008.
Chase, Stuart. Men and Machines. New York: Macmillan Co, 1929.
Christesen, Paul. Sport and Democracy in the Ancient and Modern Worlds. Cambridge: Cambridge University Press, 2012.
Christian, Mary. Marina Abramović: The Artist is Present. New York: The Museum of Modern Art, 2010.
Clark, Kenneth. The Nude: A Study in Ideal Form. New York: Pantheon Books, 1956. Coleman, Simon, and John Eade, eds. Reframing Pilgrimage: Cultures in Motion. London:
Routledge, 2004.
Connerton, Paul. The Spirit of Mourning: History, Memory and the Body. Cambridge: Cambridge University Press, 2011.
Cosgrove, Denis. Geography and Vision: Seeing, Imagining and Representing the World. New York: I.B. Tauris, 2008.
Cottington, David. Cubism in the Shadow of War: The Avant-Garde and Politics in Paris 1905- 1914. New Haven: Yale University Press, 1998.
Crane, Susan, ed. Museums and Memory. Stanford: Stanford University Press, 2000. Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth
Century. Cambridge: MIT Press, 1990.
Crow, Thomas. The Rise of the Sixties: American and European Art in the Era of Dissent.
London: Laurence King Publishing, 1996.
Csiksgentmihalyi, Mihaly. Creativity! Flow and psychology of discovery and invention. New York: Harper Collins, 1996.
Cumming, John. Runners & Walkers: A Nineteenth Century Sports Chronicle. Chicago: Regency Gateway, 1981.
Cvejić, Bojana, and Ana Vujanović. Public Sphere by Performance. Belgrade: b_books, TkH, 2012.
Dagg, Anne Innis. Running, Walking, and Jumping: The Science of Locomotion. New York: Crane, Russak & Company, Inc, 1977.
de Certeau, Michel. The Practice of Everyday Life. Translated by Steven Rendall. Berkeley: University of California Press, 1984, 1988.
de Certeau, Michel. The Writing of History. Translated by Tom Conley. New York: Columbia University Press, 1975, 1988.
de Groote, Pascale. Ballets Suédois: Jean Börlin. Ghent: University of Ghent, 2002.
de Waal, Frans. The Age of Empathy: Nature’s Lessons for a Kinder Society. New York:
Harmony Books, 2009.
Deleuze, Gilles. Cinema 1: The Movement-Image. Minneapolis: University of Minnesota Press, 1986.
Deleuze, Gilles, and Félix Guattari. A Thousand Plateaus. London: Continuum, 1980, 2008. Dewey, John. The Public and its Problems: An Essay in Political Inquiry. Edited by Melvin L.
Rogers. University Park, PA: The Pennsylvania State University, 2012.
di Giovanni, Janine. Madness Visible: A Memoir of War. London: Bloomsbury, 2005.
Djetelić, Pera, and Dragan Maršičević. Narodna Omladina i Jugoslovenski Kongres za Fizičku Kulturu. Beograd: Mladost, 1959.
Djurić, Dubravka, and Miško Šuvaković, eds. Impossible Histories: Historical Avant-gardes, Neo-avant-gardes, and Post-avant-gardes in Yugoslavia, 1918 - 1991. Cambridge: MIT Press, 2003.
Donawerth, Jane, ed. Rhetorical Theory by Women before 1900: An Anthology. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2002.
Dörr, Evelyn. Rudolf Laban: The Dancer of the Crystal. Lanham, Maryland: The Rowman & Littlefield Publishing Group, Inc., 2008.
Drakulić, Slavenka. Balkan Express: Fragments from the Other Side of War. London: Hutchinson, 1993.
Drakulić, Slavenka. They Would Never Hurt a Fly: War Criminals on Trial in the Hague. New York: Penguin, 2005.
Drapag, Vesna. Constructing Yugoslavia: A Transnational History. London: Palgrave Macmillan, 2010.
Duncan, Carol. Civilizing Rituals: Inside Public Art Museums. Abingdon: Routledge, 1995. Eamon, Christopher. Rearview Mirror: New Art from Central and Eastern Europe. Edmonton:
Art Gallery of Alberta, 2011.
Eichberg, Henning, ed. Body Cultures: Essays on Sport, Space, and Identity. London, New York: Routledge, 1998.
Elias, Norbert. The Civilizing Process. Sociogenetic and Psychogenetic Investigations. Oxford: Blackwell, 1939, 2000.
Elias, Norbert, and Eric Dunning. Quest for Excitement: Sport and Leisure in the Civilising Process. Dublin: University of College Dublin Press, 2008.
Enwezor, Okwui. Archive Fever: Uses of the Document in Contemporary Art. Göttingen: Steidl Publishers, 2008.
Erjavec, Aleš, ed. Postmodernism and the Postsocialist Condition: Politicized Art under Late Socialism. Berkeley: University of California Press, 2003.
Fer, Briony, and David Batchelor, Paul Wood. Realism, Rationalism, Surrealism: Art Between the Wars. New Haven: Yale University Press, 1993.
Finn, David. How to Visit A Museum. New York: Abrams, 1985.
Fleming, Bruce. Running is Life: Transcending the Crisis of Modernity. Lanham: University
Press of America, Inc, 2010.
Forrester, Sibelan E.S., and Magdalena J. Zaborowska, Elena Gapova, eds. Over the Wall/After the Fall: Post-Communist Cultures Through an East-West Gaze. Bloomington: Indiana University Press, 2004.
Foster, Hal. The Return of the Real: The Avant-Garde at the End of the Century. Cambridge: MIT Press, 1996.
Foster, Hal. “What’s Neo about the Neo-Avant-Garde?” October. Volume 70, The Duchamp Effect (Autumn, 1994), 5 - 32.
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Vintage Books, Random House, Inc, 1977, 1995.
Foucault, Michel. The History of Sexuality Volume 1. Translated by Robert Hurley. New York: Pantheon Books, 1978.
Foucault, Michel. Power/Knowledge: Selected Interviews & Other Writings, 1972 - 1977. Edited by Colin Gordon. New York: Pantheon Books,1972, 1980.
Fraleigh, Sondra Horton. Dance and the Lived Body: A Descriptive Aesthetics. Pittsburgh: University of Pittsburgh Press, 1987.
Frampton, Hollis. “Eadweard Muybridge: Fragments of a Tesseract.” In On the Camera Arts and Consecutive Matters: The Writings of Hollis Frampton. Cambridge: MIT Press, 2009.
Fried, Michael. Four Honest Outlaws: Sala, Ray, Marioni, Gordon. New Haven: Yale University Press, 2011.
Gallagher, Catherine, and Thomas Laqueur, eds. The Making of the Modern Body: Sexuality and Society in the Nineteenth Century. Berkeley: University of California Press, 1987.
Gamwell, Lynn, ed. Dreams Nineteen Hundred to Two Thousand: Science, Art, and the Unconscious Mind. Binghamton: State University of New York at Binghamton, 2000.
Gay, Peter. Savage Reprisals: Bleak House, Madame Bovary, Buddenbrooks. New York: W.W. Norton & Company, 2002.
Gehm, Sabine, and Pirkko Husemann, Katharina von Wilke, eds. Knowledge in Motion: Perspectives of Artistic and Scientific Research in Dance. Translated by Bettina von Arps- Aubert. Bielefeld: Transcript, 2007.
Genoways, Hugh H., ed. Museum Philosophy for the Twenty-First Century. Oxford: AltaMira Press, 2006.
Geoghegan, Bernard Dionysius. “After Kittler: On the Cultural Techniques of Recent German Media Theory.” Theory Culture Society (August 2013).
Gidal, Peter. Materialist Film. London: Routledge, 1989.
Giedion, Siegfried. Space, Time, and Architecture: The Growth of a New Tradition. Cambridge:
Harvard University Press, 1974.
Godard, Jean-Luc. Godard on Godard. Edited by Jean Narboni and Tom Milne. New York: The Viking Press, 1968, 1972.
Gödl, Doris. “Challenging the Past: Serbian and Croatian Aggressor-Victim Narratives.” International Journal of Sociology 37. No. 1 (2007).
Goldberg, Roselee. Performance: Live Art Since the ‘60s. London: Thames & Hudson, 2004.
Goldberg, Roselee. Performance Art: From Futurism to the Present. London: Thames & Hudson, 2001.
Goldberg, Vicki, ed. Photography in Print: Writings from 1816 to the Present. New York: Simon and Schuster, 1981.
Golding, Sue, ed. The Eight Technologies of Otherness. London: Routledge, 1997. Gotaas, Thor. Running: A Global History. London: Reaktion Books, 2009.
Grau, Andrée, and Stephanie Jordan. Europe Dancing: Perspectives on Theatre, Dance, and Cultural Identity. New York: Routledge, 2000.
Grigorov, Dimitar. “‘Рачунајте на нас.’ ‘Oдломак’ о Титовој штафети или Штафети младости.” In Друштвену историју. Belgrade: 2008.
Grimes, Ronald L. Beginnings in Ritual Studies. Columbia: University of South Carolina Press, 1995.
Groys, Boris. Introduction to Antiphilosophy. Translated by David Fernbach. London: Verso, 2012.
Groys, Boris. The Communist Postscript. Translated by Thomas Ford. London: Verso, 2010. Groys, Boris, and Ann von der Heiden, Peter Weibel, eds. Zurück aus der Zukunft.
Osteuropäische Kulturen im Zeitalter des Postkommunismus. Berlin: Suhrkamp, 2005.
Gržinić, Marina, and Günther Heeg, Veronika Darian. Mind the Map! History is not a Given: A
th th
Critical Anthology Based on the Symposium [Leipzig, 13 -16 October 2005]. Frankfurt:
Revolver, 2006.
Guttman, Allen. “Sport, Politics, and the Engaged Historian.” Journal of Contemporary History. Volume 38, Number 3 (2003).
Hardt, Michael, and Antonio Negri. Empire. Boston, Harvard University Press, 2001. Hargreaves, Jennifer, and Patricia Anne Vertinsky, eds. Physical Culture, Power, and the Body.
New York: Routledge, 2007.
Harris, Mary Emma. The Arts at Black Mountain College. Cambridge: MIT Press, 1987, 2002.
Harte, Jane L., et. al. “The effects of running and meditation on beta-endorphin, corticotropin- releasing hormone and cortisol in plasma, and on mood.” Biological Psychology. Volume 40, Issue 3 (June 1995).
Harte, Jane L., and Georg H. Eifert. “The effects of running, environment, and attentional focus on athletes’ catecholamine and cortisol levels and moods.” Psychophysiology. Volume 32, Issue 1 (January 1995).
Havránek, Vít, ed. Jiří Kovanda: Actions and Installations, 2005-1976. Zurich: Tranzit & JRP|Ringier, 2006.
Helme, Sirje. PopKunst Forever: Estonian Pop Art at the Turn of the 1960s and 1970s. Tallinn: Art Museum of Estonia - Kumu Art Museu, 2010.
Hemmings, Frederick William John, ed. The Age of Realism. Baltimore: Penguin Books, 1974. Hendricks, Gordon. Eadweard Muybridge: The Father of the Motion Picture. New York:
Grossman Publishers, of Viking Press, 1975.
Henning, Michelle. Museums, Media, and Cultural Theory. New York: Open University Press, 2006.
Hewitt, Andrew. Social Choreography: Ideology as Performance in Dance and Everyday Movement. Durham: Duke University Press, 2005.
Higgins, Steven. Still Moving: The Film and Media Collections of the Museum of Modern Art. New York: The Museum of Modern Art, 2006.
Hoberman, John M. “Sport and Political Ideology.” Journal of Sport and Social Issues. Volume 1, Number 2 (1977).
Hodgson, John. Mastering Movement: The Life and Work of Rudolf Laban. New York: Routledge, 2001.
Hoelzl, Ingrid, and Friedrich Tietjen, eds. Images in Motion. Burges: Die Keure, 2012. Husserl, Edmund. The Phenomenology of Internal Time-Consciousness. Edited by Martin
Heidegger. Translated by James S. Churchill. Bloomington: Indiana University Press, 1964.
IRWIN, ed. East Art Map: Contemporary Art and Eastern Europe. London: Afterall and MIT Press, 2006.
Ivey, Paul Eli. Radiance from Halcyon: A Utopian Experiment in Religion and Science. Minneapolis: University of Minnesota Press, 2013.
Jameson, Frederic. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham: Duke University Press,1991.
Janevski, Ana, ed. As Soon as I Open My Eyes I See a Film: Experiment in the Art of Yugoslavia in the 1960s and 1970s. Warsaw: Museum of Modern Art, 2010.
Jarausch, Konrad H., and Michael Geyer. Shattered Past: Reconstructing German Histories. Princeton, NJ: Princeton University Press, 2003.
Jones, Amelia. Body Art/Performing the Subject. Minneapolis: University of Minnesota Press, 1998.
Jones, Amelia, and Adrian Heathfield. Perform, Repeat, Record: Live Art in History. Chicago: University of Chicago Press, 2012.
Jones, Amelia. “The Body and Technology.” Art Journal. Volume 60, Number 1 (Spring, 2001). Joseph, Brandon W. Random Order: Robert Rauschenberg and the Neo-avant-garde.
Cambridge: MIT Press, 2003.
Joy, Jenn. The Choreographic. Cambridge: MIT Press, 2014.
Jünger, Ernst. “War and Photography.” Translated by Anthony Nassar. New German Critique. Number 59 (Spring-Summer, 1993).
Kater, Michael H. Hitler Youth. Cambridge, Mass.: Harvard University Press, 2004. Kebo, Ozren. Sarajevo za početnike. Sarajevo: Dani, 1996.
Kelley, Jeff, ed. Essays on the Blurring of Art and Life. Berkley: University of California Press, 1993, 2003.
Kern, Stephen. The Culture of Time and Space. Cambridge, Mass: Harvard University Press, 1983.
Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkley: University of California Press, 2004.
Kholeif, Omar. Moving Image. London: Whitechapel, 2015.
Kirkpatrick, Sidney. The Revenge of Thomas Eakins. New Haven: Yale University Press, 2006.
Kirn, Gal, and Dubravka Sekulić, Žiga Testen, eds. Surfing the Black: Yugoslav Black Wave Cinema and its Transgressive Moments. Maastricht: Jan van Eyck Academie, 2012.
Kittler, Friedrich A. Gramophone, Film, Typewriter. Stanford: Stanford University Press, 1999. Klinger, Cornelia, and Bartomeu Mari. Modernologies: Contemporary Artists Researching
Modernity and Modernism. Barcelona: Museu d’Art Contemporani de Barcelona, 2009.
Knell, Simon J., et al., eds. National Museums: New Studies from around the World. New York:
Routledge, 2011.
Knudson, Duane. Fundamentals of Biomechanics, Second Edition. New York: Springer, 2007.
Knust, Albrecht. Handbook of Kinetography Laban: Examples. Hamburg: Das Tanzarchiv, 1958. Koch, Sabine, et al. Body Memory, Metaphor, and Movement. Philadelphia: John Benjamins
Publishing Company, 2012.
Krauss, Rosalind E. “Sculpture in the Expanded Field.” October. Volume 8 (Spring 1979).
Krauss, Rosalind E. The Originality of the Avant-Garde and Other Modernist Myths. Cambridge: MIT Press, 1985.
Kuligowski, Waldemar. “A Relay of Youth of the 21st Century. A Re-enactment of Ritual or a Grotesque Performance?” Cargo. Volume 10, Number 1 - 2 (2012).
Kwon, Miwon. One Place After Another: Site-Specific Art and Locational Identity. Cambridge: MIT Press, 2002.
LaBelle, Brandon. Background Noise: Perspectives on Sound Art. London and New York: Continuum International Publishing Group, 2006.
Lakoff, George, and Mark Johnson. Metaphors We Live By. Chicago: University of Chicago Press, 1980.
Landsberg, Alison. Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. New York: Columbia University Press, 2004.
Laws, Kenneth, and Francia Russell. Physics and the Art of Dance: Understanding Movement. Oxford: Oxford University Press, 2002.
le Blanc, Guillaume. Courir: Méditations Physiques. Paris: Éditions Flammarion, 2012.
Leahy, Helen Rees. Museum Bodies: The Politics of Practices of Visiting and Viewing. Surrey,
England: Ashgate, 2012.
Lederman, Gail. Manliness and Civilization: A Cultural History of Gender and Race in the
United States, 1880 - 1917. Chicago: The University of Chicago Press, 1995. Lefebvre, Henri. The Production of Space. Oxford: Blackwell, 1991.
Lehman, Arnold L., and Brenda Richardson, eds. Oskar Schlemmer. Baltimore: The Baltimore Museum of Art, 1986.
Lemke, Thomas. Bio-Politics: An Advanced Introduction. Translated by Eric Frederick Trump. New York: New York University Press, 2011.
Lepage, Jean-Denis G.G. Hitler Youth, 1922 - 1945: An Illustrated History. London: McFarland & Company, Inc.,2009.
Lepecki, André, ed. Dance: Documents of Contemporary Art. London: MIT Press and WhiteChapel Gallery, 2012.
Leposavić, Radonja. vlasTito iskustvo. Belgrade: Publikum, 2005.
Licht, Alan. Sound Art: Beyond Music, Between Categories. New York: Rizzoli International
Publications, 2007.
Lippard, Lucy. Six Years: The Dematerialization of the Art Object from 1966 to 1972. Berkley: University of California Press, 1973.
Loland, Sigmund, and Berit Skirstad, Ivan Waddington. Pain and Injury in Sport: Social and Ethical Analysis. New York: Routledge, 2006.
Luthar, Breda, and Maruša Pušnik, eds. Remembering Utopia: The Culture of Everyday Life in Socialist Yugoslavia. Washington, D.C.: New Academia Publishers, 2010.
Mackay, Robin, and Armen Avanessian, eds. #Accelerate: The Accelerationist Reader. Falmouth, UK: Urbanomic, 2014.
Malcolm, Noel. Bosnia: A Short Story. London: MacMillan, 1994.
Maletic, Vera. Body - Space - Expression: The Development of Rudolf Laban’s Movement and
Dance Concepts. Amsterdam: Mouton de Gruyter, 1987.
Marie, Michel. The French New Wave: An Artistic School. Translated by Richard Neupert.
Oxford: Blackwell Publishing, 1997.
Marien, Mary Warner. Photography: A Cultural History. 2nd Edition. London: Laurence King Publishing Ltd, 2002, 2006.
Marks, Laura. Touch: Sensuous Theory and Multisensory Media. Minneapolis: University of Minnesota Press, 2002.
Marvin, Carolyn. When Old Technologies Were New: Thinking about Electric Communication in the Late Nineteenth Century. Oxford: Oxford University Press, 1988.
Mathews, Nancy Mowll. “The Body in Motion.” In Moving Pictures: American Art and Early Film, 1880 - 1910. Manchester, Vermont: Hudson Hills Press, 2005.
Mauss, Marcel. “Techniques of the Body” (1934). In Incorporations, Zone 6. Edited by Jonathan Crary and Sanford Kwinter. New York: Zone, 1992.
Mazower, Mark. Dark Continent: Europe’s Twentieth Century. New York: A.A. Knopf, 1999.
McGinnis, Peter M. Biomechanics of Sport and Exercise, Third Edition. Champaign, IL: Human Kinetics, 2013.
McSorley, Kevin, ed. War and the Body: Militarisation, Practice and Experience. New York: Routledge, 2013.
Meltzer, Eve. Systems We Have Loved: Conceptual Art, Affect, and the Antihumanist Turn. Chicago: The University of Chicago, 2013.
Merleau-Ponty, Maurice. The Phenomenology of Perception. Translated by Colin Smith. London: Routledge and Kegan Paul, 1962, 1989.
Metz, Christian. Film Language: A Semiotics of the Cinema. Translated by Michael Taylor. New York: Oxford University Press, 1974.
Metz, Christian. “Photography and Fetish.” October. Volume 34 (Autumn, 1985).
Meyer, James. Minimalism: Art and Polemics in the Sixties. New Haven: Yale University Press,
Michelson, Annette, ed. Kino-Eye: The Writings of Dziga Vertov. Translated by Kevin O’Brien. Berkeley: University of California Press, 1984.
Mirzoeff, Nicholas, ed. The Visual Culture Reader, Second Edition. New York: Routledge, 1998, 2002.
Mishima, Yukio. Sun and Steel: His Personal Testament on Art, Action, and Ritual Death. New York: Kodansha, 1970.
Mondloch, Kate. Screens: Viewing Media Installation Art. Minneapolis: The University of Minnesota Press, 2010.
Moore, Sarah J. Empire on Display: San Francisco’s Panama-Pacific International Exposition of 1915. Norman, OK: University of Oklahoma Press, 2013.
Morgan, William P. “Affective beneficence of vigorous physical activity.” Medicine and Science in Sports and Exercise. Volume 17, Number 1 (February 1985).
Morse, Meredith. Soft is Fast: Simone Forti in the 1960s and After. Cambridge: MIT Press, 2016.
Mosse, George L. The Image of Man: The Creation of Modern Masculinity. Oxford: Oxford University Press, 1996.
Motherwell, Robert, ed. Dada Painters and Poets. New Haven: Harvard University Press, 1981.
Mozley, Anita Ventura, ed. Eadweard Muybridge: The Stanford Years, 1872 - 1882. San Francisco: Stanford University, 1972.
Mulvey, Laura. Death 24x a Second: Stillness and the Moving Image. London: Reaction books, 2006.
Mumford, Lewis. Technics and Civilization. London: Routledge & Kegan Paul LTD, 1934, 1955.
Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: The University of Minnesota Press, 1999.
Musolff, Andreas. Metaphor, Nation, and the Holocaust: The Concept of the Body Politic. New York: Routledge, 2010.
New Collectivism, ed. Neue Slowenische Kunst. Translated by Marjan Golobič. Hong Kong: Paramount Printing, 1991.
Newman, Michael, and Jon Bird, eds. Rewriting Conceptual Art. London: Reaction Books, 1999. O’Doherty, Brian. Inside the White Cube: The Ideology of the Gallery Space. Berkley:
University of California Press, 1986.
O’Rourke, Karen. Walking and Mapping: Artists as Cartographers. Cambridge: MIT Press, 2013.
Obrist, Hans Ulrich. Do It: The Compendium. New York: Independent Curators International/D.A.P., 2013.
Partsch-Bergsohn, Isa. Modern Dance in Germany and the Untied States: Crosscurrents and Influences. Chur: Harwood Academic Publishers, 1994.
Passerini, Luisa, ed. Memory and Totalitarianism. Oxford: Oxford University Press, 1992. Pavković, Aleksandar. The Fragmentation of Yugoslavia: Nationalism and War in the Balkans,
Second Edition. New York: St. Martin’s Press, 2000.
Pegrum, Mark A. Challenging Modernity: Dada Between Modern and Postmodern. Oxford: Berghahn Books, 2000.
Peiffer, Lorenz. Sport im Nationalsozialismus: Zum aktuellen Stand der sporthistorischen Forschung. Göttingen: Verlag Die Werkstaat, 2004, 2015.
Pejić, Bojana, and David Elliot. After the Wall: Art and Culture in Post-Communist Europe. Stockholm: Moderna Museet, 1999.
Penz, Otto. “Sport and Speed.” International Review for the Sociology of Sport. Volume 25, Number 2 (June 1990).
Peoples, Crocker. “A Psychological Analysis of the ‘Runner’s High’ (Human Performance).” Physical Educator. Volume 40, Number 1 (March 1, 1983).
Perica, Vjekoslav. Balkan Idols: Religion and Nationalism in Yugoslav States. Oxford: Oxford University Press, 2002.
Petrov, Ana. “Telesni projekti i regulacija normativnog tela: uloga fizičke kulture u Jugoslaviji.” Institut za etnologiju i folkloristiku. Issue 51, Number 2 (2014).
Pfister, Gertrud, ed. Gymnastics, A Transatlantic Movement: From Europe to America. New York: Routledge, 2011.
Phelan, Peggy. Unmarked: The Politics of Performance. New York: Routledge, 1993. Phillips, Christopher, ed. Photography in the Modern Era: European Documents and Critical
Writings, 1913 - 1940. New York: The Metropolitan Museum of Art/Aperature, 1990. Phillips, Murray G. Deconstructing Sport History: A Postmodern Analysis. Albany: State
University of New York Press, 2006.
Pissaro, Joachim, et al. Martin Creed: What’s the Point of It? London: Hayward Publishing, 2014.
Piotrowski, Piotr. In the Shadow of Yalta: Art and the Avant-Garde in Eastern Europe, 1945 - 1989. London: Reaktion, 2009.
Preston-Dunlop, Valerie. Rudolf Laban: An Extraordinary Life. London, Dance Books, 1998. Preziosi, Donald. Art Religion Amnesia: The Enchantments of Credulity. New York: Routledge,
Pursell, Caroll. White Heat: People and Technology. Berkley: University of California Press, 1994.
Quercetani, R. L. A World History of Track and Field Athletics 1864-1964. London: Oxford University Press, 1964.
Rabinbach, Anson. The Human Motor: Energy, Fatigue, and the Origins of Modernity. New York: Basic Books, 1990.
Rabinow, Paul, ed. The Foucault Reader. New York: Random House, 1984.
Radstone, Susannah, and Bill Schwarz, Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.
Rancière, Jacques. Aesthetics and its Discontents. Malden: Polity Press, 2004.
Rancière, Jacques. The Emancipated Spectator. Translated by Gregory Elliot. London: Verso,
Rancière, Jacques. The Politics of Aesthetics: The Distribution of the Sensible. London: Continuum, 2006.
Rees, A.L., and Duncan White, Steven Ball, David Curtis, eds. Expanded Cinema: Art, Performance, Film. London: Tate Publishing, 2011.
Rempel, Gerhard. Hitler’s Children: The Hitler Youth and the SS. Chapel Hill: University of North Carolina Press, 1989.
Richards, Mary. Marina Abramović. New York: Routledge, 2010.
Ricoeur, Paul. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of
Chicago Press, 1992.
Rosa, Hartmut. Beschleunigung und Entfremdung: Entwurf einer Kritischen Theorie
spätmoderner Zeitlichkeit. Berlin: Suhrkamp, 2013.
Rosa, Hartmut, and William E. Scheuerman. High-Speed: Social Acceleration, Power, and
Modernity. University Park, PA: The Pennsylvania State University, 2009.
Rosati, Lauren, and Mary Anne Staniszewski, eds. Alternative Histories: New York Art Spaces,
1960-2010. Cambridge: MIT Press, 2012.
Rosenstone, Robert A., “History in Images/History in Words: Reflections on the Possibility of Really Putting History onto Film.” The American Historical Review. Volume 93. Number 5 (December 1988).
Rossol, Nadine. Performing the Nation in Interwar Germany: Sport, Spectacle, and Political Symbolism, 1926 - 1936. New York: Palgrave Macmillan, 2010.
Roxby-Maude, Alice, On Camera: Performance and Photography. Southampton: John Hansard Gallery, 2007.
Ruyter, Nancy Lee Chalfa. The Cultivation of Body and Mind in Nineteenth-Century American Delsartism. Westport, CT: Greenwood Press, 1999.
Salazar, James B. Bodies of Reform The Rhetoric of Character in Gilded Age America. New York: New York University Press, 2010.
Schechner, Richard. Essays on Performance Theory 1970 - 1976. New York: Drama Book Specialists, 1973, 1977.
Scheerder, Jeroen, and Koen Breedveld, eds. Running Across Europe: The Rise and Size of One of the Largest Sport Markets. New York: Palgrave Macmillan, 2015.
Seckinelgin, H., and Billy Wong, eds. Global Civil Society 2011: Globally and the Absence of Justice. Hampshire: Palgrave Macmillan, 2011.
Sekula, Allan. “The Body and the Archive.” October. Volume 39 (Winter, 1986). Semon, Richard. Die mnemischen Empmfindungen in ihren Beziehungen zu den
Originalempfindungen. Leipzig: W. Engelmann, 1909.
Shawn, Ted. Every Little Movement: A Book About François Delsarte. Pittsfield, MA: The Eagle
Printing and Binding Company, 1954.
Shayt, David H. “Stairway to Redemption: America’s Encounter with the British Prison
Treadmill.” Technology and Culture, Volume 30, Number 4 (Oct. 1989).
Sheridan, Heather, and Leslie Howe, and Keith Thompson, eds. Sporting Reflections: Some
Philosophical Perspectives. Aachen: Meyer & Meyer Verlag, 2007.
Siegmund, Gerald, and Stefan Hölscher, eds. Dance, Politics, and Co-Immunity: Thinking Resistances, Current Perspectives on Politics and Communities in the Arts. Volume 1. Zürich- Berlin: Diaphanes, 2013.
Sileo, Diego, and Eugenio Viola, PAC (Milano), eds. Marina Abramović: The Abramović Method. 2 Volumes. Milan: 24 ORE Cultura, 2012.
Silverman, Kaja. The Subject of Semiotics. New York: Oxford University Press, 1983.
Slevin, Tom. Vision of the Human: Art, World War One and the Modernist Subject. London: I.B.
Tauris, 2015.
Solnit, Rebecca. River of Shadows: Eadweard Muybridge and the Technological Wild West. New York: Viking, 2003.
Solnit, Rebecca. Wanderlust: A History of Walking. London: Verso, 2001.
Sontag, Susan. Against Interpretation and Other Essays. New York: Picador, 1966, 2001. Sontag, Susan. “Fascinating Fascism.” The New York Review of Books (6 February 1975). Sontag, Susan. On Photography. New York: Picador, 1977.
Spieker, Sven. The Big Archive: Art from Bureaucracy. Cambridge: MIT Press, 2008. Stepišnik, Drago. Oris Zgodovine Telesne Kulture na Slovenskem. Ljubljana: Dražavna založba
Slovenija, 1968.
Stipančić, Branka. “‘Zame je resničnost umetnost,’ Intervju s Tomislavom Gotovcem.” Vijenac, Number 123/VI (8 Oct. 1998).
Stoddart, Tom. Sarajevo. Washington, D.C.: Smithsonian Institution Press, 1998.
Stošić, Mirjana. “Body-name — The Brotherhood Chronotype and Social Choreography.”
Култура/Culture (2015).
Suljagić, Emir. Postcards from the Grave. Translated by Lejla Haverić. London: The Bosnian
Institute, 2005.
Susovski, Marijan, ed. The New Art Practice in Yugoslavia, 1966 - 1978. Zagreb: Gallery of Contemporary Art, 1978.
Sutil, Nicolás Salazar. Motion and Representation: The Language of Human Movement. Cambridge: MIT Press, 2015.
Swenson, Kirsten. Irrational Judgements: Eva Hesse, Sol Lewitt, and 1960s New York. New Haven: Yale University Press, 2015.
Szeemann, Harold. Zum freien Tanz, zu reiner Kunst. Rolandseck: Stiftung Hans Arp und Sophie Taeuber-Arp, 1991.
Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Minneapolis: University of Minnesota Press, 1988.
Tilmans, Karin, and Frank van Vree, Jay Winter, eds. Performing the Past: Memory, History, and Identity in Modern Europe. Amsterdam: Amsterdam University Press, 2010.
Tumarkin, Maria M. Traumascapes: The Power and Fate of Places Transformed by Tragedies. Victoria, Australia: Melbourne University Press, 2005.
Udall, Sharyn R. Dance and American Art: A Long Embrace. Madison: University of Wisconsin Press, 2012.
Vacche, Angela Dalle. Film, Art, New Media: Museum without Walls? New York: Palgrave Macmillan, 2012.
Vertinsky, Patricia Anne. The Eternally Wounded Woman: Women, Doctors, and Exercise in the Late Nineteenth Century. Manchester: Manchester University Press, 1989.
Virilio, Paul. The Art of the Motor. Translated Julie Rose. Minneapolis: University of Minnesota Press, 1995.
Weibel, Peter. Beyond Art: A Third Culture. Vienna: Ambra Verlag, 2005.
Wells, Liz, ed. Photography: A Critical Introduction. New York: Rutledge, 1996/2015.
Westcott, James. When Marina Abramović Dies: A Biography. Cambridge: MIT Press, 2010.
White, Hayden. “Historiography and Historiophoty.” The American Historical Review. Volume 93. Number 5 (December 1988).
White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.
Wiehager, Renate, ed. Moving Pictures: Photography and Film in Contemporary Art. Ostfildern- Ruit, Germany: Hate Cantz Publishers, 2001.
Williams, Raymond. Culture and Society, 1780 - 1950. New York: Columbia University Press, 1958/1983.
Wood, Catherine. Yvonne Rainer: The Mind is a Muscle. London: Afterall, 2007. Wood, Denis. The Power of Maps. New York: Guilford Press, 2010.
Woodward, Susan L. Balkan Tragedy: Chaos and Dissolution after the Cold War. Washington, D.C.: The Brookings Institution, 1995.
Young, Kevin. Deviance and Social Control in Sport. Champaign, IL: Human Kinetics, 2008. Youngblood, Gene. Expanded Cinema. New York: E.P. Dutton and Co., 1970.
Zelizer, Barbie, ed. Visual Culture and the Holocaust. New Brunswick: Rutgers University Press, 2001.
Zidić, Igor, and Ana Dević, Antonio Gotovac Lauer a.k.a. Tomislav Gotovac. Antonio Gotovac Lauer: Čelična mreža. Zagreb: Moderna Galerija and Studio Josip Račič, 2006.
Zorn, John W., ed. The Essential Delsarte. Metuchen, NJ: The Scarecrow Press, Inc, 1968.
Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.
----
------------about Venice Biennale history from wikipedia ---------
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
----------
#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis
—-
CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.
Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.
It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...
The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...
Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...
Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .
www.emergencyrooms.org/criticalrun.html
www.emergencyrooms.org/formats.html
-------
In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center
------
for activating the format or for inviting the installation
please contact 1@colonel.dk
-----
critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,
Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary
,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat
,now art,copenhagen,denmark
Jacob Hoobler III was a fourth generation descendant of Jacob Hoobler, who traveled from Germany in 1733 and landed at the Port of Philadelphia. The travels of Jacob Hoobler took the first family westward to the Tulpehocken Valley of Pennsylvania - Cumberland County, Pennsylvania - Germantown, Ohio - Taylor’s Creek, Ohio (near Cincinnati) - and Fountain County, Indiana, near Veedersburg, where Jacob III was born November 21, 1847.
When he was three years old, the Hoobler family moved to Streator, Illinois, where young Jacob grew to manhood. On September 3, 1867, Jacob III married a Streator home town girl, Margaret Elmira Smith, who was born November 20, 1848. Jacob III and Margaret had thirteen children, the first seven were born in Streator. Two children died at birth. The Streator children were Minnie Estella, William, Ezra, John and George. In 1877 the family bought $5 an acre railroad land along the Kansas river, near St. Marys, Kansas, where they begin farming on a large scale.
Jacob III and Margaret had six more children born in St. Marys, Kansas. The children were; Myrtie, Alta, Frank, Mabel, Elva and Clarence. Floods probably prompted the next move, which was led by Myrtie, her husband Lewis Ramsey and her brother George. They settled near Anselmo, Nebraska.
Many from the St. Marys area soon followed, including Jacob and Elmira and Frank, Mabel, Elva, Clarence and John and his small son, Francis, in 1902. They purchased a large tract of land in the Dry Valley district, in Loup County. In 1905, a large two story house and a huge barn were erected. They sold their Kansas property to Estella and her husband, Steve Smith. After Elmira’s death, October 27, 1910, the family scattered. Myrtie and Lew Ramsey, Alta and Fred Smith, Mabel and George McCleery, and Clarence and Nellie Hoobler went to Texas. William and Anna Hoobler went back to Kansas. John and Pearl, George and Dora, Frank and Lona Hoobler, and Elva and Elmer Dunbar stayed in Nebraska.
Jacob purchased property in Texas and went to live there in 1918, returning to Nebraska often to care for his ranch there. He passed away at his home in Texas, February 11, 1937 and was laid to rest beside his wife in the Moulton Cemetery, Loup County, Nebraska.
All of his children have long since passed on and many of the grandchildren, but those who are left continue to carry on a wonderful tradition started by Jacob and his children - family reunions. The last ones the elders attended were in 1929 in Nebraska, 1930 in Texas, and 1931 in Kansas.
Plans had been made to go to Oklahoma in 1932, but the depression put a stop to it. In 1970, cousins revived that tradition and they have met every two years since, rotating among the three states, Texas, Kansas and Nebraska, where Jacob’s children reared their families. (additional information from Lewis Frank Hoobler)
Jacob Hoobler III, born in Van Buren Township, Fountain County, Indiana, moved with his family south of Streator in Livingston County, Illinois, shortly after 1850. There on beautiful farmland along the Vermilion River, he grew to manhood. There was a huge colony of Hooblers and related families near the prosperous little town of Manville, as witnessed by the tombstones in area cemeteries. In 1867; he married Margaret Elmira Smith. In 1877, they joined the westward movement, buying $5 an acre railroad land along the Kansas River in Kaw Township, Wabaunsee Co. They lived in St. Marys while they built their home. An April 1878 St. Marys Twp. record shows he bought 15 bridge tickets, allowing him to cross the iron bridge for 15 cents, with two horses and one wagon. On the 1885 Kansas census, his parents, Jacob II and Mary Dice Hoobler were living with the family, Jacob had 300 acres valued at $9000, and he raised corn, wheat, cattle, and swine. By 1895, the value of the farm had grown to $12,000; all was under fence, 200 acres were corn, 20 acres timothy, and 2 acres were Irish potatoes. He had 27 horses, 5 mules, 30 swine, 1 dog, 26 cattle and 100 bearing apple trees. One of his Sons remembered "Jake" as a white shirt—bow tie farmer, strictly a boss and never a laborer. "I never saw my father dirty," he said. Elmira was a frail woman, but she drove her own team and buggy to town, while he loved to race his spirited team. When the Kansas River flooded the Hooblers joined in the Nebraska movement. In the Sand Hills of Loup County, he built a huge barn and ranch house. After her death, he moved to Texas about 1918. Jake must have made a break with the Illinois relatives; (he is not mentioned with the Kansas brother William and sister Mary Anderson in his parent’s obituaries). Still, he loved his family, and began the reunions in 1929, which were revived by Texas cousins in 1970. We hope it's a tradition that will continue for many more generations.
Margaret Elmira Smith was born in Streator, Ill., on Nov. 20, 1848, and died at her home in Dry Valley on Oct. 27, 1910, at the age of 61 years, 11 months, 7 days. She was married to Jacob Hoobler at Streator, Ill. on Sept. 3, 1867, and they made their home at this place for several years, coming to Loup County about 8 years ago. Her husband, 11 children, 29 grandchildren, and one great-grandchild survive her. Thirteen children were born to Mr. and Mrs. Hoobler, two having died in infancy. All the children - 6 sons and 5 daughters - were present at the obsequies, also a sister, Mrs. Amy Hoobler of Streator, Ill.
Mrs. Hoobler had not been in very good health since last spring, when she was quite seriously injured by a fall. Her last sickness, liver and stomach trouble was of one week's duration, which caused her much suffering. She called the family to her bedside at one o’clock on Thursday morning, bade each one goodbye, and peacefully breathed her life away, death occurring at 5:35 in the evening. The deceased endeared herself to all by her goodness, her cheerful disposition, and her kindness to everyone. She was devoted wife, a loving mother, and a sincere friend. Many tears fell as the silent form was lowered into its resting-place to await the coming of the Lord.
Mrs. Hoobler had often remarked that when she passed away, that her daughters should prepare her body for the casket, and that her sons should act as pallbearers, which request was complied with. O.O. Wood of Taylor, who preached a very eloquent and comforting sermon, conducted funeral services at the home on Sunday, Oct. 30. The choir under Mrs. Jameson's direction rendered several favorite selections. Interment was at Moulton Cemetery. About 200 friends and neighbors were present to pay their last respects to their departed friend. Mr. Hoobler, sons and daughters, have the sympathy of the entire community.
Jacob Hoobler was born Nov. 21,1847 in the state of Indiana, and passed away Feb. 11,1937 at his home near Canadian, Texas at the age of 89 years, 2 months, and 21 days. When three years of age, he moved with his parents to Streator, Ill., where Jacob grew to manhood. Sept.3, 1867, Jacob Hoobler and Margaret Elmira Smith were united in marriage. Ten years later, they moved to the vicinity of St. Marys, Kansas, where the family lived until 1902. Mr. Hoobler was a farmer and stockman in a big way. His greater interests in the latter were the motive for seeking a location in Loup County, in the grazing area, where he bought a large tract. In 1902, the Hooblers came to make their home here. He built a large ranch house and conducted farming and stock operations on a wide scale for many years.
Mrs. Hoobler died in 1910. After this great loss, Mr. Hoobler’s interest wandered. He made investments in Texas, and finally in 1918, went to Canadian to make his home in a warmer climate. He was, however, attached to Loup County; several of his children lived here, and he was still interested in a financial way. He made many trips back to Nebraska. Aug. 6, 1929, the Hoobler family had a reunion at the Hoobler ranch, now owned by a son, John. They were host and hostess to approximately 80 relatives and a host of friends. This was one of the most enjoyable events in the aged fathers advancing years. Three following reunions were held at Canadian, Tex., Madison, Ks., and Rosedale, OK. Mr. Hoobler was blessed with excellent health and amazing vitality almost to the last. A businessman said of him, "Jacob Hoobler possessed a keen mind for business transactions even to the year 1936." Mr. Hoobler leaves to mourn his passing four daughters and six sons: Estella Smith, Rosedale, Oklahoma; Myrtle Ramsey and Mabel McCleery, Canadian, Texas; Elva Dunbar, Loup Co.; William, Madison, Kansas; Frank, Halsey, Nebraska; Dr. George, Sargent, Nebraska; and Clarence, Canadian, Texas. 49 grandchildren, 50 great-grandchildren, two children died in infancy, and daughter Alta Smith in 1920. Funeral services were held in the Taylor Evangelical Church Sunday, Feb. 14. Internment was in Moulton Cemetery. Pallbearers were Leo, Ray and Vern Hoobler, and Earl, Mark, and Arnold Dunbar.
American postcard by American Postcard Company, no. 3900, 1998. Photo: New Line Cinema. Publicity still for Polyester (John Waters, 1981). Caption: Divine as "Francine Fishpaw," and STIV BATORS as "Bo-Bo Belsinger" in John Waters' Polyester, 1981. The film introduced "ODORAMA" which allowed the audience to share in 10-of the more penetrating odors that plagued poor "Francine".
Harris Glenn Milstead, better known by his stage name Divine (1945-1988), was an American actor, singer, and drag queen. He was closely associated with the independent filmmaker John Waters. Divine became the international icon of bad taste cinema.
Harris Glenn Milstead was born in 1945 in Baltimore, Maryland to a conservative middle-class family. His parents were Harris Bernard Milstead and Frances Milstead (née Vukovich). Their only child, his parents lavished almost anything that he wanted upon him, including food. He became overweight, a condition he lived with for the rest of his life. Divine preferred to use his middle name, Glenn, to distinguish himself from his father, and was referred to as such by his parents and friends. When he was 17, his parents sent him to a psychiatrist, where he first realised his sexual attraction to men as well as women, something then taboo in conventional American society. In 1963, he began attending the Marinella Beauty School, where he learned hair styling and, after completing his studies, gained employment at a couple of local salons, specialising in the creation of beehives and other upswept hairstyles.
Milstead developed an early interest in drag while working as a women's hairdresser. He eventually gave up his job and for a while was financially supported by his parents, who catered to his expensive taste in clothes and cars. They reluctantly paid the many bills that he ran up financing lavish parties where he would dress up in drag as his favourite celebrity, actress Elizabeth Taylor. By the mid-1960s he had embraced the city's countercultural scene. His friend from high school, John Waters gave him the name 'Divine' and the tagline of 'the most beautiful woman in the world, almost'. Waters later remarked that he had borrowed the name Divine from a character in Jean Genet's novel Our Lady of the Flowers (1943). Along with his friend David Lochary, Divine joined Waters' acting troupe, the Dreamlanders (which also included Mary Vivian Pearce and Mink Stole), and adopted female roles for their experimental short films. The first was Roman Candles (John Waters, 1966), which was shown 'triple projected' on three 8mm projectors running simultaneously but was never released commercially. Divine starred in drag as a smoking nun. Other short films were Eat Your Makeup (John Waters, 1968), and The Diane Linkletter Story (John Waters, 1969), filmed on Sunday afternoons. Again in drag, he took a lead role in Waters' first full-length film, Mondo Trasho (John Waters, 1969) Divine as an unnamed blonde woman who drives around town and runs over a hitchhiker. In their review of the film, the Los Angeles Free Press exclaimed that "The 300-pound (140 kg) sex-symbol Divine is undoubtedly some sort of discovery." In 1970, he travelled to San Francisco, California, a city which had a large gay subculture that attracted Divine, who was then embracing his homosexuality. Divine played the role of Lady Divine, the operator of an exhibit known as The Cavalcade of Perversion who turns to murdering visitors in Waters's film Multiple Maniacs. The film contained several controversial scenes, notably one which involved Lady Divine masturbating using a rosary while sitting inside a church. In another, Lady Divine kills her boyfriend and proceeds to eat his heart; in actuality, Divine bit into a cow's heart which had gone rotten from being left out on the set all day. At the end of the film, Lady Divine is raped by a giant lobster named Lobstora, an act that drives her into madness; she subsequently goes on a killing spree in Fell's Point before being shot down by the National Guard. Due to its controversial nature, Waters feared that the film would be banned and confiscated by the Maryland Censor Board, so avoided their jurisdiction by only screening it at non-commercial venues, namely rented church premises. Multiple Maniacs was the first of Waters's films to receive widespread attention, as did Divine; KSFX remarked that "Divine is incredible! Could start a whole new trend in films." Following his San Francisco sojourn, Divine returned to Baltimore and participated in Pink Flamingos (John Waters, 1972). Designed by Waters to be an exercise in poor taste, the film featured Divine as Babs Johnson, living in a pink trailer with her egg-eating grandmother, chicken-loving son and voyeuristic daughter. Babs claims to be 'the filthiest person alive' and she is forced to prove her right to the title from challengers, Connie (Mink Stole) and Raymond Marble (David Lochary). In one scene, the Marbles send Babs a turd in a box as a birthday present, and in order to enact this scene, Divine defecated into the box the night before. The final scene in the film proved particularly infamous, involving Babs eating fresh dog feces; Divine later told a reporter, "I followed that dog around for three hours just zooming in on its asshole," waiting for it to empty its bowels so that they could film the scene. The scene became one of the most notable moments of Divine's acting career, and he later complained of people thinking that "I run around doing it all the time". The film proved a hit on the U.S. midnight movie circuit, became a cult classic, and established Divine's fame within the American counterculture.
Divine returned to San Francisco, where he and Mink Stole starred in a number of small-budget plays at the Palace Theater as part of drag troupe The Cockettes, including Divine and Her Stimulating Studs, Divine Saves the World, Vice Palace, Journey to the Center of Uranus and The Heartbreak of Psoriasis. In 1974, Divine returned to Baltimore to film Waters's next motion picture, Female Trouble, in which he played the lead role. Divine was unable to appear in Waters's next feature, Desperate Living (John Waters, 1977), despite the fact that the role of Mole McHenry had been written for him. This was because he had returned to working in the theatre as the scheming prison matron Pauline in Tom Eyen's play Women Behind Bars and its sequel, The Neon Woman. While in London in 1978, Divine attended as the guest of honour at the fourth Alternative Miss World pageant, a 'mock' event founded by Andrew Logan in 1972 in which 'drag queens' – including men, women and children – competed for the prize. The event was filmed by director Richard Gayer, whose subsequent film, entitled Alternative Miss World, premiered at the Odeon in London's Leicester Square as well as featuring at the Cannes Film Festival, both events which were attended by Divine. Continuing his cinematic work, he starred in Polyester (John Waters, 1981) as Francine Fishpaw. Unlike earlier roles, Fishpaw was not a strong female but a meek and victimized woman who falls in love with her dream lover, Todd Tomorrow, played by Tab Hunter. The film was released in 'Odorama', accompanied by 'scratch 'n' sniff' cards for the audience to smell at key points in the film. In 1981, Divine embarked on a career in the disco industry by producing a number of Hi-NRG tracks, most of which were written by Bobby Orlando. He achieved international chart success with hits like 'You Think You're a Man', 'I'm So Beautiful', and 'Walk Like a Man', all of which were performed in drag. The next Divine film, Lust in the Dust (Paul Bartel, 1985), reunited him with Tab Hunter and was Divine's first film not directed by John Waters. Set in the Wild West during the nineteenth century, the film was a sex comedy that starred Divine as Rosie Velez, a promiscuous woman who works as a singer in saloons and competes for the love of Abel Wood (Tab Hunter) against another woman (Lainie Kazan). A parody of the Western Duel in the Sun (King Vidor, 1946), the film was a moderate critical success. Divine followed this production with a very different role, that of gay male gangster Hilly Blue in Trouble in Mind (Alan Rudolph, 1985), starring Kris Kristofferson and Keith Carradine. The script was written with Divine in mind. Although not a major character in the film, Divine had been eager to play the part because he wished to perform in more male roles and leave behind the stereotype of simply being a female impersonator. Reviews of the film were mixed, as were the evaluations of Divine's performance. The he reunited with John Waters for Hairspray (John Waters, 1988), which represented his breakthrough into mainstream cinema. Set in Baltimore during the 1960s, Hairspray revolved around self-proclaimed "pleasantly plump" teenager Tracy Turnblad (Ricki Lake) as she pursues stardom as a dancer on a local television show and rallies against racial segregation. As he had in Female Trouble, Divine took on two roles in the film, one of which was female and the other male. The first of these, Edna Turnblad, was Tracy's loving mother; the other was the racist head of the station that airs the Corny Collins show. Hairspray was only a moderate success upon its initial theatrical release, earning a modest gross of $8 million. However, it managed to attract a larger audience on home video in the early 1990s and became a cult classic. Divine's final film role was in the low-budget comedy horror Out of the Dark (Michael Schroeder, 1989), produced with the same crew as Lust in the Dust. Appearing in only one scene within the film, he played the character of Detective Langella, a foulmouthed policeman investigating the murders of a killer clown. Out of the Dark would be released the year after Divine's death. On 7 March 1988, three weeks after Hairspray was released nationwide, Divine was staying at the Regency Plaza Suites Hotel in Los Angeles. He was scheduled to film a guest appearance the following day as Uncle Otto on the Fox network's television series Married... with Children in the second season wrap-up episode. Shortly before midnight, he died in his sleep, at age 42, of an enlarged heart (according to Wikipdia or respiratory failure caused by sleep apnea (according to IMDb). It was probably a combination. Described by People magazine as the 'Drag Queen of the Century', Divine has remained a cult figure, particularly within the LGBT community, and has provided the inspiration for fictional characters, artworks, and songs. Various books and documentary films devoted to his life have also been produced, including Divine Trash (1998) and I Am Divine (2013), written by Divine's manager and friend Bernard Jay. Frances Milstead subsequently cowrote her own book about Divine, entitled My Son Divine (2001), with Kevin Heffernan and Steve Yeager. His mother's continued relationship with the gay community was later documented in a film Frances: A Mother Divine (Tim Dunn, Michael O'Quinn, 2010)
Sources: Wikipedia and IMDb.
Belgian collectors card by De Beukelaer, Anvers/Antwerpen (Antwerp), no. A 29. Photo: Paramount.
Donna Reed (1921-1986) was an American film, television actress, and producer. Her career spanned more than 40 years, with performances in more than 40 films. She is well known for her role as Mary Hatch Bailey in It's a Wonderful Life (Frank Capra, 1946). She received the Oscar for Best Supporting Actress for her role as Lorene Burke in the war drama From Here to Eternity (Fred Zinnemann, 1953). Reed is also known as Donna Stone, a middle-class American mother, and housewife in the sitcom The Donna Reed Show (1958–1966).
Donna Reed was born Donna Belle Mullenger on a farm near Denison, Iowa, in 1921. She was the daughter of Hazel Jane and William Richard Mullenger. The eldest of five children, she was raised as a Methodist. In 1936, while she was a sophomore at Denison (Iowa) High School, her chemistry teacher Edward Tompkins gave her the book How to Win Friends and Influence People. Upon reading it she won the lead in the school play, was voted Campus Queen, and was in the top 10 of the 1938 graduating class. After graduating from Denison High School, she decided to move to California to attend Los Angeles City College on the advice of her aunt. While attending college, she performed in various stage productions, although she had no plans to become an actress. After receiving several offers to screen test for studios, Reed eventually signed with MGM. Reed made her film debut in The Get-Away (Edward Buzzell, 1941). She had a support role in Shadow of the Thin Man (W. S. Van Dyke, 1941) and in Wallace Beery's The Bugle Sounds (S. Sylvan Simon, 1942). Like many starlets at MGM, she played opposite Mickey Rooney in an Andy Hardy film, in her case the hugely popular The Courtship of Andy Hardy (George B. Seitz, 1942). Reed starred in the drama Calling Dr. Gillespie (Harold S. Bucquet, 1942), featuring Lionel Barrymore, and Apache Trail (Richard Thorpe, 1942). Then she did a thriller with Edward Arnold, Eyes in the Night (Fred Zinnemann, 1942). Reed had a support role in The Human Comedy (Clarence Brown, 1943) with Mickey Rooney, a big film for MGM. She was one of many MGM stars to make cameos in Thousands Cheer (George Sidney, 1943). Produced at the height of the Second World War, the film was intended as a morale booster for American troops and their families. Her "girl-next-door" good looks and warm onstage personality made her a popular pin-up for many GIs during World War II. She personally answered letters from many GIs serving overseas. She was in the Oscar Wilde adaptation The Picture of Dorian Gray (Albert Lewin, 1945) and played a nurse in John Ford's They Were Expendable (1945), opposite John Wayne. MGM was very enthusiastic about Reed's prospects at this time. Reed was top-billed in a romantic comedy Faithful in My Fashion (Sidney Salkow, 1946) with Tom Drake which lost money. MGM lent her to RKO Pictures for the role of Mary Bailey in Frank Capra's It's a Wonderful Life. The film has since been named as one of the 100 best American films ever made by the American Film Institute and is regularly aired on television during the Christmas season. Back at MGM, she appeared in Green Dolphin Street (Victor Saville, 1947) with Lana Turner and Van Heflin. It was a big hit. Reed was borrowed by Paramount to make two films with Alan Ladd, Beyond Glory (John Farrowm 1948), where she replaced Joan Caulfield at the last moment, and the Film Noir Chicago Deadline (Lewis Allen, 1949). In 1949 she expressed a desire for better roles.
In 1950, Donna Reed signed a contract with Columbia Studios.[ She appeared in two Film Noirs which teamed her with John Derek, Saturday's Hero (David Miller, 1951) and Scandal Sheet (Phil Karlson, 1952). Reed was the love interest of Randolph Scott in the Western Hangman's Knot (Roy Huggins, 1952), then was borrowed by Warner Bros for the comedy Trouble Along the Way (Michael Curtiz, 1953) with John Wayne. She was loaned out to play John Payne's love interest in Raiders of the Seven Seas (Edward Small, 1953). Reed played the role of Alma "Lorene" Burke, the girlfriend of Montgomery Clift's character, in the World War II drama From Here to Eternity (Fred Zinnemann, 1953). The role earned Reed an Oscar for Best Supporting Actress for 1953. The qualities of her parts did not seem to improve: she was the love interest in The Caddy (Norman Taurog, 1953) with Dean Martin and Jerry Lewis at Paramount; the Western Gun Fury (Raoul Walsh, 1953) with Rock Hudson; and the Western Three Hours to Kill (Alfred L. Werker, 1954) with Dana Andrews. Reed returned to MGM to act in the romantic drama The Last Time I Saw Paris (Richard Brooks, 1954) with Elizabeth Taylor. Reed began guest-starring on television shows such as The Ford Television Theatre, Tales of Hans Anderson, General Electric Theater, and Suspicion. She continued to appear in features, usually as the love interest, in The Benny Goodman Story (1956) with Steve Allen, playing Goodman's wife; Ransom! (1956) as Glenn Ford's wife; the Western Backlash (1956), with Richard Widmark. In Kenya, she filmed Beyond Mombasa (1957), with Cornel Wilde. She was injured while making the film. In England, she shot The Whole Truth (1958), with Stewart Granger. From 1958 to 1966, Reed starred in The Donna Reed Show, a television series produced by her then-husband, Tony Owen. The show featured her as Donna Stone, the wife of pediatrician Alex Stone (Carl Betz) and mother of Jeff (Paul Petersen) and Mary Stone (Shelley Fabares). Reed was attracted to the idea of being in a comedy, something with which she did not have much experience. She also liked playing a wife. The show ran for eight seasons. Reed won a Golden Globe Award and earned four Emmy Award nominations for her work on the series. Later in her career, Reed replaced Barbara Bel Geddes as Miss Ellie Ewing Farlow in the 1984–1985 season of the television melodrama Dallas. When she was abruptly fired upon Bel Geddes' decision to return to the show, she sued the production company for breach of contract. From 1943 to 1945, Donna Reed was married to make-up artist William Tuttle. After they divorced, in 1945 she married producer Tony Owen. They raised four children together: Penny Jane, Anthony, Timothy, and Mary Anne (the two older children were adopted). After 26 years of marriage, Reed and Owen divorced in 1971. Three years later, Reed married Grover W. Asmus, a retired United States Army colonel. They remained married until her death in 1986. Donna Reed died of pancreatic cancer in Beverly Hills, California, in 1986, 13 days shy of her 65th birthday. Her remains are interred in the Westwood Village Memorial Park Cemetery in Los Angeles.
Sources: Wikipedia and IMDb.
And, please check out our blog European Film Star Postcards.
Hi all. First a personal note which is something I do not normally post or do. My name is Steve, and I photograph and have been posting on Flickr under FarrahF and 1Sixth, I believe since 2012. Initially I was not going to post any of Noel's repaints in masks or really make any images about COVID-19 or 2020 on this account. But since I have contracted COVID and have been in quarantine since November 28th I thought I should post something relative and about Covid in general. This is not political but about everyone's health. I worked for the last nine months masked and being extremely careful. Unfortunately for me, I had an infected person directly behind me who expelled their cigarette smoke and saliva directly on my face, skin and in my eyes. I knew when I was exposed and I knew I was probably going to contract COVID. I registered on line and was tested and five days after I thought I'd been exposed it was confirmed on December 3rd and I have symptoms ranging from fever to extreme chest/stomach pain, fevers and breathing issues that landed me in the Emergency Room two days ago. The point in posting this little summary and these images is that you are better off Masking UP! and also incorporating some kind of eyewear protection. I was able to stave off being exposed for nine months as I was diligent about social distancing and staying masked up wherever I went. So I am just sharing this information with all of you who may read this or follow this account to stay safe, be diligent, be aware of who is around you and how close they are to you. It only takes one time. One chance encounter and you can become infected. I have no health issues or history of asthma, heart trouble or any allergies. So, I truly thought I would never contract Covid. But I have and I would not wish this on anyone. So, please, even if you think it is pointless or never going to hit you or someone you care about, MASK UP! Make an effort to protect yourself or others from you. You may be infected and not even know it.
To everyone who follows this account, thank you for following, for liking and for complimenting the photos I've taken. I have greatly enjoyed being a part of the Flickr community for years and hope to continue being a part of this amazingly creative outlet of collectors and photographers.
I wish you all a safe and healthy holiday.
SM
Jennifer Lopez as repainted and restyled by Noel Cruz www.ncruz.com wearing a fashion by SHANTOMMO. Shop the fashions athttps://shantommo.com.
Wearing a pink face mask by MyDollAsylum on Instagram at www.instagram.com/mydollasylum/ on eBay www.ebay.com/usr/area.59.
Hands are by Pure Icon Paris on eBay at www.ebay.com/usr/pure-icon-paris.
Noel's repainted Celebrities are featured in the 1Sixth (1sixth.co) Winter Hardbound Edition available in Hardback/imagewrap or paperback cover.
Also as a PDF or eBook.
Order here:
www.blurb.com/b/9282662-1sixth
eBook: books.apple.com/us/author/stephen-mckinnis/id1327659683
Photos by Steve McKinnis of stevemckinnis.com